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Gender in literature
Gender Issues In Literature
Gender Issues In Literature
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When it comes the most significant book I’ve read in the past few years, nothing compares to Becky Albertalli’s "Simon vs. the Homo Sapiens Agenda”. Growing up I always knew I was different. The majority of my friends were female, I was never interested in sports, and I never had crushes on any girls. I knew I was different but didn’t know how. While it seems obvious now, growing up I never would have thought I was gay. I told myself I didn’t have the “gay accent” and I wasn’t overly feminine, so how could I have been? Later, through shows like “The Office” with gay character Oscar, and movies like “The Imitation Game”, I came to the realization that gay people were not alike, and maybe I was one. For the first time, I became was aware of
Society has grown to accept and be more opened to a variety of new or previously shunned cultural repulsions. Lesbians, transgenders, and gays for example were recognized as shameful mistakes in society. In the story Giovanni 's Room, the author James Baldwin explores the hardships of gays in the 1960. The book provides reasons why it is difficult for men to identify themselves as homosexuals. This is shown through the internalized voice of authority, the lack of assigned roles for homosexuals in society and the consequences entailed for the opposite gender.
Discrimination has always been prominent in mainstream society. Judgments are quickly formed based on one’s race, class, or gender. The idea that an individual’s self-worth is measured by their ethnicity or sexual preference has impacted the lives of many Americans. During the early colonial period, a social hierarchy was established with white landowners at the top and African-American slaves at the bottom. As equality movements have transpired, victims of discrimination have varied. In the late 1980’s when Paris is Burning was filmed, gay rights were still controversial in society. The lack of acceptance in conventional society created hardships in the lives of transgender women and gay men.
Being Gay: Coming Out In the 21st Century. New York, N.Y.: Films Media Group, 2005.
After reading three different stories by three different authors, there are many similarities shared that are woven in these stories. Andrew Solomon’s Son, Beth Loffreda’s Losing Matt Shepard and Susan Faludi’s The Naked Citadel have similar themes relating to society’s tendency to not accept gender or sexuality. Son is about Andrew Solomon’s search for identity and being forced by society and his parents to become someone he is not. Losing Matt Shepard showed us how media affects society into thinking a certain way and having set images on what homosexuals should “look” like. The Naked Citadel showed us how society still has a clear gender bias. What these three stories have in common is the blatant hypocrisy of society and the human mind.
In conclusion, the increased portrayal of LGBT characters in media such as in shows like “Modern Family” has led to an increased acceptance of diverse lifestyles, by addressing the challenges faced by these individuals and highlighting their similarity to the nuclear heterosexual family. This influence is seen in both older populations as their preconceived expectations of the couple are challenged and younger generations that are growing with these new norms. Though these show’s primary role is entertainment through the use of comedy, they also serve a latent function of influencing culture through greater exposure and understanding of different styles.
The study of gay and lesbian receptions and interpretations of mainstream media texts is based on assertions such as John Fiske's that "meanings are determined socially: they are constructed out of the conjuncture of the text with the socially situated reader" (80). However, often gay film reviewers criticize these films for their refusals to grant characters a clear lesbian identity. The largest national gay magazine, The Advocate, charges Fried Green Tomatoes with the crime of delesbianization, and argues that "Hollywood has always been partial to deepsixing gay and lesbian material... Its not that the town dislikes lesbians altogether. In fact, if they're mini skirted, ice- pick-wielding psychopaths, the studios will spare no expense in bringing their stories to the screen, as shown most ...
The LGBTQ community has wanted to see same sex romances blossom on the screen for as long as film has been around, but overtime has come with some consequences. It has brought to light what people don’t want to talk about and has stereotyped all LGBTQ with the same wreck less, careless, and erotic lifestyles and behaviorisms. This is seen initially wit...
Over the last two decades or so, the idea of queerness is one that has been utilized and considered by individuals and communities of marginalized sexualities and genders. The concept is one that has attempted to broaden and deconstruct traditional notions of gender and sexuality in order to include all of their incarnations as valid experiences and identities. Queerness endeavors to include all of those who feel they are a part of it yet, seemingly, not everyone can be queer without changing the very nature of queerness. Or can they? Queerness is a concept which resists borders and structure yet it seems as though there must be certain commonalities among all queer identities and behaviors.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
Our understanding of the way we think is perhaps one of the most crucial aspects of understanding our own society. It is for this reason that the fields of psychotherapy, psychology, psychiatry, and sociology are so incredibly important. Within these areas of study, the boundaries of normative life must fall away in order for us to truly understand our minds. When there is discrimination in a field as extensive as the understanding of the human psyche, we run the risk of wholly alienating entire segments of the population. Until about the 1980s, there was systematic and overt discrimination against gay members of the psychological field who wanted to either get help, or pursue a career.
My personal worldview explains the way I view and live life through the assumptions and beliefs I hold in response to the world around me. I believe I was created for a specific reason and purpose.
Today’s society faces a lot of challenges in tackling, adhering to and familiarizing to variations in cultural and social models. What people refer to as normal human behaviour in one society can normally be seen as taboo in another. “Greater than one in five gay men and nearly one in ten lesbians have been punched, hit, or kicked; a quarter of all gays have had objects thrown at them; a third have been chased; a third have been sexually harassed, and 14 percent have been spit on, all just for being perceived to be gay" (Satris 168).
“Before 1970, almost no gay characters could be found on television, and their relative absence from the screen continued until the 1990s.”(2) Representation of the LGBT+ community has always been a problem in television and media. Marc Stein, author, agrees adding that “In an era when homosexuality was considered a crime, an illness, and a sin, and when many people assumed that homosexuals were child molesters, TV was not about to deal openly with sexual and gender minorities.”(8) During this time period people still lived in fear of the “different”. Anyone a part of the LGBT+ community were immediate targets for people’s ignorance. Ignorance is a key contributor to the misrepresentation of the LGBT+ community on television. It’s almost as if people felt they would “catch the gay” if they were to be seen on television. As years went by you could slowly see the increase in representation but that alone wasn’t enough to combat the damage that had been inflicted.
Queer, a word first used by the Scottish in 1508 to mean strange, peculiar, or eccentric, has evolved into a critical theory signifying resistance to the traditional views on gender and sexuality since the early 1990s. An Italian author and professor, Teresa de Lauretis coined the term “Queer Theory” during a conference on conjecturing gay and lesbian sexualities held at the University of California. Heavily influenced by deconstruction, post-structuralism, and feminism, queer theory challenges the practice of assigning people to different categories based on a person’s description. Queer theory constructs itself around the concept that identities are not fixed and therefore queer theorists “object to statements that would construct boundaries” (Kirsch 34). As various aspects and components contribute to a person’s identity, it is incorrect to limit human beings into a single group. Instead, queer theory broadens the discussion on individual identity, forming critiques on how factors such as gender and societal influences contribute to the way in which a person creates, maintains, and or changes his or her own identity. Hence, queer theorists distrust the legitimacy of “straight” ideology or heteronormativity, which holds that heterosexuality is the normal sexual orientation. Therefore “[looking] beyond an exclusive and fixed sexuality” (Dyer 4) and widening the interpretation of literary texts to include deviant types of sexual references and identities has become one of the major tasks of queer theorists. Attempting to resist the accustomed outlook that marriage and sexual relationships are only appropriate between a male and female, queer theory directs its main focus toward analyzing both the subtle and apparent non-normative ...
Imagine being a gay child born in a small town right in the middle of the Bible belt. How would you feel? The parent’s religion, values and surrounding norms will have a huge effect on whether the child will decide to cover or expose his True Self to society. Inherently socio-cultural factors in the environment will play a considerably influential role in life choices. As deducted in this example, one’s sociocultural environment is likely one of strict white Christian values, which will most likely force the individual to “cover” his True Self in order to become accepted in his community. In his work, “The New Civil Rights,” Kenji Yoshino incites individuals and society to show more of their True Selves. Socio-cultural factors enable people to cover their True Selves to be accepted by society. In order for people to feel free to express their True Selves, society must change the way it views authenticity.