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Critical essay on metaphors
Critical essay on metaphors
Critical essay on metaphors
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In “Sinners in the Hands of an Angry God," by Jonathan Edwards, he utilizes similes, imagery, and repetitions to persuade his audience. The main purpose of his sermon reveals that he tries to make the experience of the devil and hell so real and frightening that people in the audience would change their lives. However, when he apply these types of rhetorical devices, he reveals a better understanding of what he says during his sermon. The usage of similes in his sermon, makes the audience have a stronger view of the events he is comparing. He says,“Have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling." Seeing that, he compares the sinners to a spider's web. He employs this device to dramatize human powerlessness. In other words, people who think can escape hell on their own have a little chance of doing so as a spider's web has of stopping the fallen rock. …show more content…
Edwards says,“...the devil is waiting for them, hell is gaping for them, their flames gather and flash about them..." This establishes a place of horror and frightens the people in the audience. The words devil, hell, flames, and flash exemplify a world of misery that no one would want to live. More importantly, it makes the experience of hell so realistic and effective that people would want to change decisions on what to believe on. Furthermore, he creates an effectual and coherent view to the audience, using repetition. He states,“ten thousand times greater than the strength of the stoutest, sturdiest devil..." With this, his usage of words, makes the audience seem more focus on what he truly says of the devil. How this persuades his audience is by bonding similar words together, in order for the audience to have a visualization, that if you could face and have more strength than the devil, he is possibly more
With a self-confident tone, he refers to the American natives as “savage, devils” and compares their home to a devil’s home and their tactics to soldiers in Europe, all just to bring attention to the readers. Mary, on the other hand, represents natives as “ravenous beast” showing the typical symptoms from a survivor; anxiety and distress. She uses a prose with the absence of rhetorical ornamentation rejecting literary artifice, sending a clear message though with her own interpretation of things. With a clear binary opposition, good and evil can be found in the same human; she forgets that the Indian may have a reason for the attacks. Edward; however, writes his sermons in a crescendo tone presenting them from a negative point of view provoking a reaction using biblical allusions. Words such as “Hell” and “Torture” are used to awaken the congregation and to provoke a reaction. His sermons are full of imagery, similes, comparisons and metaphors which can be interpreted in different
He first uses this effect when he says, “ if God should let you go, you would sink… and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence and best contrivance, and all your righteousness,” (1). Edwards continuously uses the word “and” multiple times to emphasize to his audience that they will not only lose their health but everything else that they possess. This gives his listeners the sense of hopelessness by basically informing them that they will have absolutely nothing once they enter the depths of the agony inducing Hell. Not only does he say that they will have nothing in Hell but pain, he also says, “ The wrath of God is like great waters… they increase more and more and rise higher and higher… more and more mighty… the fiery floods of fierceness… would rush forth with inconceivable fury,” (2). The use of a continuously increase of water that would inevitably drown one’s self enforces the sense of powerlessness. This helplessness would then add more terror to Edwards’ message of how one must save themselves through active participation in faith in God otherwise they will fall into the a pit of Hell with no help or hope possible to
...able to cast enemies into hell: "so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast His enemies down to hell." Edwards relates our abilities with God's in a way that all may comprehend; consequently, when he returns to this analogy in his application, the same understanding rules: "your righteousness would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock." This time, however, the spider and sinner are depicted as equals.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
Seated in his fire-filled chair, the devil dominates the bottom-center of the painting. With the very dark lighting the mood towards this half of the painting is dark, gloomy, lonely, and unpleasing. Frankcen illustrates the true biblical message of hell. What is very interesting about this painting is how hell is extremely large, filled with a mass of people, and takes up about half of the painting. However, some of the people are babies. This alludes to the fact that some people are could possibly be born evil and that their fate is inevitable. A majority of the people set in hell are still looking up worshiping heaven while regretting their mistakes. The painter is trying to illustrate how many people do not make the right choices and end up miserable. The way Fans paints hell in this picture is very similar to the way Dante describes hell in this book The Inferno. Even though there are not nine layers of hell in this painting the descriptions are quite similar. The people standing in line waiting for their punishments, the dark gloomy vibe, and a mixture of young and old souls, are represented in the painting and in Dante’s story (1614-1702). Francken’s goal when interpreting hell is to not only make his viewers fear it, but come to the realization that is where a majority of people end
is exemplified in No Exit. It is a portrayal that life in Hell is just
... having his maincharacters seeing his version of hell in a hotel suite. This ironical atmosphere gives the readers exactly the reaction he wants, the idea that this could never be hell because the lack of flaming pits and pointy tailed devils.
The Screwtape Letters by C.S. Lewis is a book of thirty –one letters in which a retired, senior demon named Screwtape coaches his newly educated nephew, Wormwood. Wormwood is quite troubled when it comes to tempting his “patient.” Nevertheless, he need not fear because faithful uncle Screwtape has offered his services. A unique character featured in the letters is, “The Enemy.” This character refers to God, the natural enemy of Satan. Of course Satan is referred to as “Our Lord.” In the letters, and Wormwood and Screwtape try their very best to please Satan and bring him glory. Although the book is written from the demons’ perspective, Lewis naturally uses it to highlight important truths of the Christian faith.
Hell has "no light, but rather darkness served only to discover sights of woe." It is a "region of sorrow, doleful shades, where peace and rest can never dwell, hope never comes...but torture without end still urges." This is an atmosphere severely unlike the one from which Satan came. He was willing to give up all he had, peace, love, joy, beauty, and all alike, to overcome God and gain all of His power.
Rewriting the Concept of Hell in Dante's Inferno. The idea of making up a "Hell", or inferno, is not an experience in which I, even in my wildest thoughts, had started to imagine. Call me an optimist, but the idea of imagining Hell never appealed to me. However, as I read through the Bible, I have come across many images of hell and will now attempt to create a partial picture.
Another aspect of hell that surprised me was that the devil was standing on a frozen lake. This isn't the picture of Larson's Far Side hell scenes, nor is the devil the cool, rebellious bad boy of Milton's Paradise Lost.
Hell is an infinite place where time and space are non-existent, it is a place where all must pass by either to head up to heaven for their next stop or dwell there for eternity. Dante comes out with 9 circles of hell and each of them has a punishment that cannot describe how torturing it is. The pain is unbearable and cannot be experienced on earth or anywhere else. Hell consists of several levels and I would focus on the 4th circle, greed which is related to worldly desire. As the world progresses into an advanced world, people change and mostly seek for what they need only on earth.
Hell is a place full of wonder and mystery. No one is quite sure as to what it is like, but many people have an opinion as to the mystery that is the dark underworld. Hell is a place one would imagine with suffering and punishment for the damned, ruled by Satan. Satan is almost as much of a mystery as Hell is. There are many images that give an idea as to what Satan may look like, but no one is true certain of the real face of the beast. Many people have theorized the structure of Hell, but two poets have captured two centralized ideas of how Hell is set up and the images of what Satan may look like. Dante Alighieri and John Milton have created two different yet universal depictions of Hell and Satan. Dante Alighieri was an Italian poet who based some of his book after Milton, The Inferno was a literary piece who depicted Hell as many levels and Satan as a suffering monster. Whereas John Milton, an English poet, showed Hell as a dungeon beneath the Earth created to imprison Satan for his betrayal against God. These two poets had very different opinions on Satan and Hell, but also showed similarities in their description of the two.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.