Siddhartha and Hinduism/Buddhism
Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.
The four stages of life choices, which favor both renunciation and world upholding, are 1) student 2) householder 3) forest hermit and 4) wandering ascetic (Ghose, 1/18/01). In the book, Siddhartha participated in each of these lifestyles for a significant amount of time. Unlike his father, Siddhartha did not want to be a Brahmin. He thought his calling was to be a samana, which is very similar, if not an interchangeable term for wandering ascetic. Siddhartha and his beloved friend Govinda were at heart destined to be samanas. Siddhartha bid farewell to his family renouncing material wealth and sensual pleasure as in two of the four aims of life. They wander into the woods to concentrate and try to reach the heightened sensation that is to come with being closer to realizing Nirvana.
During his journey with the samanas, he learned to follow many paths that took him away from his self-centered ego. By following and voluntarily suffering through, and eventually overcoming things such as pain, hunger, thirst and fatigue, he was getting closer to what the samanas thought was pure and good. Although he would leave his ego, behind when enduring those scenarios he always came back to his ego, what he and Govinda were working for had only been a lesson in the many teachings and sets of goals they must accomplish to reach the ultimate goal they wanted; redemption (Hesse 14-17).
Their journey as samanas and students in the stages of life leads them to questioning the path that they were following, where these teaching helping them were they leading them on the right path? “There is, I believe, no such thing as what we call ‘learning.’ O my friend, only one knowledge: it is everywhere, it is Atman, it is in me and in you and in every being. And I am starting to believe that this knowledge has no worse enemy than the wish to know, than learning (Hesse 18).” Siddhartha and Govinda spend three years, as samanas in which Siddhartha’s soul feels not fulfilled. After these three ye...
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... youth. Vesudeva waited for Siddhartha to realize the revolutionary thought that everything in the world was together as one. The wholeness and the oneness of the river communicated him to show him serenity and understanding. The river also provoked a thought that gave him the understanding that of why as a child he had to leave the teachings of the teachers “wisdom cannot be communicated. Wisdom that a wise man tries to communicate always sounds foolish. Knowledge can be communicated, but not wisdom. We can find it, we can live it, we can be carried by it, we can work wonders with it, but we cannot utter it or teach it (Hesse 123-4).”
Siddhartha’s followed many paths in his life. Each of his paths led him to another lesson or teaching that furthered his quest for his spiritual destination. He experienced all aspects of life, from rich to poor, lonely to companionship, stranger to lover and from guest to friend. By going through those path changes, his emotions and mind were put to the test and succeeded. The paths and four different types of living made his spiritual journey a successful one and that is why he reached the highest of ‘wholeness and oneness’ feeling he did.
Although Siddhartha felt dissatisfied with his stay with the Samanas, in reflection there were a lot of things that he took from his experience with them. He mastered the art of self-denial and many ways of losing the Self, which was very important. He became patient enough to wait for anything and learned to live without food or any other necessities. Siddhartha makes his first significant step towards attaining Nirvana when he leaves the Brahmins to live with the Samanas. Although he could never truly attain Nirvana with the Samanas, the major step is that he began to question his method to attain enlightenment.
The river is a factor in Siddhartha achieving enlightenment. The river is his last step after the city. It teaches him things about himself that he didn’t even know were important to him. For example “And one day, when the wound burned violently, Siddhartha ferried across the river, driven by a yearning, got off the boat and was willing to go to the city and to look for his son” - “The river laughed”. This is showing how the river tells Siddhartha things that he thinks are reasonable but the river know better. The river also led him to Vasudeva. Vasudeva is like a priest of sorts. He teaches Siddhartha how to listen to the river and what it has to say, just like a priest. Without Vasudeva Siddhartha would not have learned from the river and therefore never have gotten close to enlightenment. The river and Vasudeva were directly part of Siddhartha's
Siddhartha is a much respected son of a Brahmin who lives with his father in ancient India. Everyone in their town expects Siddhartha to act like his father and become successful. Although he lives a very high quality life, Siddhartha is dissatisfied and along with his best friend Govinda- wants nothing more than to join the group of wandering ascetics called Samana’s. This group starves themselves, travels almost naked and must beg for the food they survive on. This group of people believes that to achieve enlightenment and self-actualization: body image, health, physical and material desires must be thrown away. Although this is the life Siddhartha wished for himself, he soon discovers that it is not the right choice for him. Near desolation, Siddhartha happens upon a river where he hears a strange sound. This sound signifies the beginning of the life he was born to live – the beginning of his true self. Hesse uses many literary devices to assure Siddhartha’s goal of self-actualization and creates a proper path for that success.
...his son. The boy is the first person that he had ever truly loved. The boy despises life with his father and never listens or is nice to his father. Finally the boy can no longer live a poor simple life and runs away. Siddhartha wants to follow but the old ferryman tells him not to. It is then that he realizes it is just as when he was a boy and hated his father so and wanted nothing but to be out from under his roof. I suppose it is this way with most Father and Sons. Finally his friend the old ferryman led him to the river for one more lesson. He told him to listen and asked what he heard. It took awhile but finally he heard that the river first had happiness, joy, and sorrow. Then when he listened closer he heard the ‘om”, and he knew he had reached enlightenment. The old ferryman saw his friend finally achieve enlightenment and he walked into the woods to die.
Siddhartha's journey begins with his physical journey. This journey begins in Siddhartha's hometown. At home, Siddhartha focuses his religious involvement in Brahmin rituals. These rituals do not allow him to reach Nirvana so he decides to leave his village and follow the teachings of the Samanas. The Samanas are men who believe that temporary life is only an illusion, and they practice extreme self-denial and meditation (Welch 58). Siddhartha's journey with the Samanas begins as he pulls himself away from the structure of everyday life. However, Siddhartha finds this life to be unfulfilling and wasteful. When Siddhartha decides to leave the Samanas, he hypnotizes the leader in order to convince him to let Siddhartha move away (http://www.imsa.edu/~trasched/siddhartha/phys.html).
76). All of the spiritual aspects Siddhartha gained as being a Brahmin’s son and a Samana was turning into a memory because of his new pleasures. Siddhartha was not a man like he used to be. He went down a path that caused him to lose his kindness and became arrogant. Even though Siddhartha felt superior compared to the people around him, he had a feeling of becoming more like them. Also, he became extremely unhappy and hated himself for how he was. The teachings he learned from Kamaswami only lead to negative effects on Siddhartha. He did not gain a sense of enlightenment from having pleasure of being rich and gambling money. Siddhartha realized he needed to continue down a different path if he wanted to discover enlightenment. He felt this in his heart that made him reach for a new goal: “A path lies before you which you are called to follow. The gods await you” (83). Siddhartha went through a life of pleasures that only decreased his hope of reaching full
Siddhartha’s childhood friend, Govinda, educated him about the importance of choosing a path in his own life. Govinda had always been a step behind Siddhartha, following every decision he made. The one time he stepped out on his own, to accept the Buddha, he was merely following the path of thousands of others. Siddhartha saw this and he learned that he had to listen to himself even if he wound up making a wrong decision. Meeting with Govinda at the end of the novel reinforced his thought that one had to have experience in order to attain Nirvana -- not someone else’s knowledge. After following Gotama for years Govinda still hadn’t reached peace although Siddhartha had. Siddhartha had done things many would consider wrong and immoral and yet he reached something that many others wanted so desperately because he had experience.
While it seems as if Siddhartha’s early stages of following the teachings of others and immersing himself in material goods did not help Siddhartha on his quest, Siddhartha views these stages in a positive way. “I experienced by observing my own body and my own soul that I sorely needed sin, sorely needed concupiscence, needed greed, vanity… and to love it and be happy to belong to it.” (120). Siddhartha states how he needed sin, vanity, and all of these feelings to realize how corrupt his view of enlightenment was. Siddhartha understands, through viewing his own body and soul, that he needs to accept the world he lives in for what it is, and learn to love it. This flaw that Siddhartha has throughout much of the novel is crucial, as Hesse is able to display how wisdom can only be achieved by looking within the self, not through the words or doctrines of others.
Siddhartha ends his knowledge quests: Brahminism, Samanic asceticism, and Buddhism. He turns to the use of his senses in finding his goal. His main goal is to be his 'Self'. His sense of 'being' is isolated by his knowledge. He realizes that he does not know his 'Self' which he has spent his life avoiding. He vows him self to explore the 'Self'.
The start to Siddhartha’s suspenseful journey was when he was a fairly young boy.That was when he had one of his most important awakenings, realizing that his religion wasn’t enough to truly feed his spirit and mind, and give him the peace he was desiring. “And among the wise men that he knew and whose teachings he enjoyed, there was not one who had entirely reached it-- the heavenly world--not one who had completely quenched his eternal thirst” (8). He began to feel that no amount of religious knowledge, sacrifices, or prayers could be as important as being in complete peace with one’s mind and heart. The importance of this psychological aspect of Siddhartha’s journey can be shown with, “These were Siddhartha’s thoughts; this was his thirst, his sorrow” (8). This quote expresses just how important it was for Hesse to let the reader into Siddhartha’s mind, because there is much to be learned about him through his thoughts. This was also the first major step in Siddhartha’s journey, so the internal conflict begins to build excitement as the reader anticipates what will happen next on his quest for enlightenment.
...dhartha and learn from what he sees without being taught. Theodore Ziolkowski notes that characters of Hesse have transformed from trying to escape their problems more toward trying to resolve their inner vision. Siddhartha and Govinda are both. The two characters try to escape their suffering by trying to learn how to deal with pain by exposing themselves to immense amounts of it while they are with the Samanas. However, they realize that this approach will not help the problem: human suffering exists as emotional as well as physical pain. They must learn how to separate themselves from this suffering, not hide from it; that is Nirvana. Their paths separate because Siddhartha's adventures are based on those of an independent man who will try to teach himself, whereas Govinda's are based on those of a dependent man who prefers to learn by example.
Meeting Gotama, the Buddha, is a turning point in Siddhartha’s path towards wisdom. Gotama claims his way of living is the true way of salvation, but Siddhartha thinks that there is a gap in his lessons. Siddhartha says to the Buddha, “You have learned nothing through teachings, and so I think, O Illustrious One, that nobody finds salvation through teaching. To nobody, O Illustrious One, can you communicate in words and teachings what happened to you in the hour of enlightenment” (p. 33). Even though Siddhartha considers the Buddha as an enlightened, wise person, he believes that his teachings are unreliable. Gotama has found enlightenment through his own experience. Since Gotama’s followers cannot go through what he has experienced, he cannot transmit his wisdom to his followers. Indeed, knowledge can be gained from external sources, such as teachers and books; however, wisdom is spiritual and can be only found through experience. Siddhartha decides to not rely on the Buddha's teachings. Different from Siddhartha, Govinda admires the Buddha’s doctrines and becomes one of his followers. Eventually, Siddhartha finds enlightenment by listening to a river. When
Siddhartha began his adolescence with learning the ways of Brahman in hopes to find enlightenment by following the footsteps of his father. He lived along with his best friend Govinda but slowly grew discontent with his life. He felt empty and was hungry for something new. “that the wise Brahmans already revealed to him the most and the best of their wisdom, that they had already filled his expecting vessel with their richness, and the vessel was not full, the spirit was not content, the soul was not calm, the heart was not satisfied” (page 6). Siddhartha was in search of a more refreshing spiritual fulfillment, which resulted in his decision to become a samana. After years of meditation and fasting once again he felt like he was missing something.
Throughout the tale, Siddhartha strives to be one with Atman, or internal harmony/eternal self, but by his own attainment. Even when he is offered the insight of Gotama, the divine and perfect one, who is the embodiment of peace, truth, and happiness, he refuses following him and decides to attain Nirvana in his own way. In this, Siddhartha shows his prideful nature but also reveals a positive aspect: self-direction. He realizes that others' ways of teaching can only be applied to their past experiences, but is still reluctant to ac...
Siddhartha has the urge to become enlightened There was something telling him to endure on his journey to enlightenment and thus begins the Hero Journey This is the first step towards his journey After seeing the Samanas, he decides he wants to follow in their footsteps to learn more about himself and the world that he has been sheltered from his whole life When he tells his family about his decision of becoming and Samana they refuse to let him go, especially his father who has done most of