Siddhartha Plot Analysis
Siddhartha decides to join the Samanas.
“Tomorrow morning, my friend, Siddhartha is going to join the Samanas. He is going to become a Samana.” Govinda blanched as he heard these words and read the decision in his friends. Determined face, undeviating as the released arrow from the bow. Govinda realized from the first glance at his friends face that it was now beginning. Siddhartha was on his own way, his destiny was beginning to unfold itself, and with his destiny, his own. (Page 9)
Analysis: This is Siddharthas first step towards moksha/ enlightenment. He believes that he must give everything up in order to reach is goal. This shows that he is serious about doing so.
Siddhartha and Govinda leave the Samanas.
“But very well, my friend, I am ready to hear that new teaching…” On the same day, Siddhartha informed the eldest Samana of his decision to leave him. (Page 22, 23)
Analysis: They leave the Samanas when Siddhartha gets the notion that being an ascetic isn’t the way to achieve his goal. This is a little progression towards his goal and shows he is beginning to understand what he must do.
Siddhartha and Govinda seek out the Buddha.
The woman said: “You have come to the right place, O Samanas from the forest. The Illustrious One sojourns in Jetavana, in the garden of Anathadindika…”
“Look,” said Siddhartha softly to Govinda, “there is the Buddha.” The Buddha went quietly on his way, lost in thought. His peaceful convenience was neither happy nor sad. He seemed to be smiling gently inward. (Page 26, 27)
Analysis: Siddhartha believes he may be able to learn to become enlightened by the Buddha. Again, this shows how dedicated he is to his goal.
Siddhartha and Govinda hear the teachings of the Buddha.
“Today we will hear the teachings from his own lips,” said Govinda. They heard his voice and this was also perfect, quiet and full of peace. Gotama talked about suffering, the origin of suffering, the way to release from suffering. Life was pain; the world was full of suffering…” (Page 28, 29)
Analysis: At this point Siddhartha realizes what he must do. This is a big turning point in this book and shows his true character.
Siddhartha leaves the Buddha, Govinda stays.
Govinda, the shy one, also stepped forward and said: “I also wish to pay my allegiance to the Illustrious One and his teachings.” He asked to be taken into the community and was accepted.
Siddhartha is a much respected son of a Brahmin who lives with his father in ancient India. Everyone in their town expects Siddhartha to act like his father and become successful. Although he lives a very high quality life, Siddhartha is dissatisfied and along with his best friend Govinda- wants nothing more than to join the group of wandering ascetics called Samana’s. This group starves themselves, travels almost naked and must beg for the food they survive on. This group of people believes that to achieve enlightenment and self-actualization: body image, health, physical and material desires must be thrown away. Although this is the life Siddhartha wished for himself, he soon discovers that it is not the right choice for him. Near desolation, Siddhartha happens upon a river where he hears a strange sound. This sound signifies the beginning of the life he was born to live – the beginning of his true self. Hesse uses many literary devices to assure Siddhartha’s goal of self-actualization and creates a proper path for that success.
In this final chapter of part 1 Siddhartha reviews all of his experiences up to that point and comes to conclusions that will shape his future. Firstly he has renounced all teachers. He then pondered, what would those teachers teach him along the way and what answers would he hope to learn of the nature of Self. Siddhartha now jumps head first in to the world of the living. He spends the night with a wise but silent ferryman and dreams of suckling on a woman’s bosom. He then cro...
Siddhartha's journey begins with his physical journey. This journey begins in Siddhartha's hometown. At home, Siddhartha focuses his religious involvement in Brahmin rituals. These rituals do not allow him to reach Nirvana so he decides to leave his village and follow the teachings of the Samanas. The Samanas are men who believe that temporary life is only an illusion, and they practice extreme self-denial and meditation (Welch 58). Siddhartha's journey with the Samanas begins as he pulls himself away from the structure of everyday life. However, Siddhartha finds this life to be unfulfilling and wasteful. When Siddhartha decides to leave the Samanas, he hypnotizes the leader in order to convince him to let Siddhartha move away (http://www.imsa.edu/~trasched/siddhartha/phys.html).
The beautiful courtesan, Kamala, taught Siddhartha the importance of love along with the pleasures of it. While in the town of Samsara, he was introduced to a life of luxuries by her. She taught him how to please a woman and how to keep her satisfied. He also learned how to gamble and the art of running a business from her friends. Although Siddhartha felt moments of joy, nothing fulfilled the longing in his soul. Over the years, one of the more important lessons he gained from Kamala was that he could have this life of pleasurable things and yet still yearn for a deeper meaning in his heart.
"Siddartha" is a book of a man’s struggle to find his true self. But his searching leads him in all the wrong directions. Then finally after a long journey he stops looking. During his search he discovers four things, what the “oneness” of life is, how the four noble truths affect everything, enlightenment, wisdom and love.
The second step of Siddhartha's journey is realizing that although he has knowledge, knowledge is not enough without experience. Experience can be gained through practicing knowledge. Also he realizes that thought and sense must be used together to find the way. He meets with Kamala whose beauty and intellegence overwhelms him. Kamala's observation and sensitiveness help Siddhartha to develop his sense of love. To paid for her lectur, he has his "think, wait, and fast"(chapter 5, page 46). With Kamala's help in another lecture, he gains the combination of the simplicity and intelegence.
The ferryman, Vasudeva, asks him “Don't you see what your son is trying to tell you? Don't you see that he doesn't want to be followed?’ But he did not say this in words. He started making a new oar. But Siddhartha bid his farewell, to look for the run-away” (Hesse 167).
The first teacher that Siddhartha had was the Samanas. Siddhartha followed their path for a few years, and learned much from them. He had accomplished the eightfold path and the four noble truths in a short time. Although he had learned much he came to a decision to leave the Samanas. Siddhartha was grateful for they’re teachings, but in the end he believed he could have learned everything that they had taught him on his own.
...n, and all of the enjoyments and lavishes. He becomes entrapped in Samsara, the physical world, characterized by repeated cycles of birth, but finally breaks out of it after twenty years and returns to the river. At the river he joins the simple life of Vasudeva, according to Carl Yung would be considered the wise old man archetype, and for the next twenty years he listens and learns from the river. The river is no longer the divider between the material and spiritual worlds but now it symbolizes a unity in which past, present, and future, all people and their experiences, all features of life flow together. Siddhartha comes to realize that there is no conflict between the spiritual and the material, that all human occurrences are to be accepted, and that the only difference between the ordinary people and the sages is that the sages understand this unity.
In the final chapter of Siddhartha’s life he confronted various obstacles and events. These events had morphed him into becoming an enlightened and proficient man. In Herman Hesse’s Siddhartha starts out as a young man who is copious and nurtured. Gradually he transforms into a man of desolation trying to get an awareness and grasp back into reality. Through peace, conflict, despair, and salvation Siddhartha is enlightened and fortified to create a life full of content.
After leaving the Samanas, Siddhartha begins a life of decadence in the house of a wealthy merchant and in the company of a beautiful courtesan. Though at first Siddhartha remains apart from their daily troubles, as the years go by Siddhartha himself begins to value money, fine wine, and material possessions. Because of this "a thin mist, a weariness [settles] on Siddhartha," (p. 63) and he is engulfed in mental pain. Later, after ridding himself of the pain of the life of a wealthy merchant by becoming a simple ferryman, Siddhartha again experiences mental anguish when he meets his son. Siddhartha immediately falls in love with his arrogant 11-year-old son, whom he has never seen before. But the son despises his father and his simple life, and after a short time runs away. Siddhartha becomes restless and worried, again experiencing great mental anguish.
The start to Siddhartha’s suspenseful journey was when he was a fairly young boy.That was when he had one of his most important awakenings, realizing that his religion wasn’t enough to truly feed his spirit and mind, and give him the peace he was desiring. “And among the wise men that he knew and whose teachings he enjoyed, there was not one who had entirely reached it-- the heavenly world--not one who had completely quenched his eternal thirst” (8). He began to feel that no amount of religious knowledge, sacrifices, or prayers could be as important as being in complete peace with one’s mind and heart. The importance of this psychological aspect of Siddhartha’s journey can be shown with, “These were Siddhartha’s thoughts; this was his thirst, his sorrow” (8). This quote expresses just how important it was for Hesse to let the reader into Siddhartha’s mind, because there is much to be learned about him through his thoughts. This was also the first major step in Siddhartha’s journey, so the internal conflict begins to build excitement as the reader anticipates what will happen next on his quest for enlightenment.
Throughout the tale, Siddhartha strives to be one with Atman, or internal harmony/eternal self, but by his own attainment. Even when he is offered the insight of Gotama, the divine and perfect one, who is the embodiment of peace, truth, and happiness, he refuses following him and decides to attain Nirvana in his own way. In this, Siddhartha shows his prideful nature but also reveals a positive aspect: self-direction. He realizes that others' ways of teaching can only be applied to their past experiences, but is still reluctant to ac...
Siddhartha, after realizing that the Brahmins will not aid him in achieving his ultimate goal, joins the Samanas. This brief stay wit...
Siddhartha has the urge to become enlightened There was something telling him to endure on his journey to enlightenment and thus begins the Hero Journey This is the first step towards his journey After seeing the Samanas, he decides he wants to follow in their footsteps to learn more about himself and the world that he has been sheltered from his whole life When he tells his family about his decision of becoming and Samana they refuse to let him go, especially his father who has done most of