Sexual Promiscuity In Modern Western Society

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Western society has indisputably become more tolerant of public sexual behavior throughout history. For instance, revealing clothing was deemed irreverent and sinful less than one century ago, and yet modern western society is saturated with sexually promiscuous imagery. Women have historically achieved success by utilizing their promiscuity, resulting in their persecutions and defamations. Such examples include sixteenth century Venetian courtesan Veronica Franco, deceased American socialite Anna Nicole Smith, and burlesque superstar Dita Von Teese. A most recent exemplar is Amber Rose, a former stripper and current actress, musician, and model. Rose, who gained fame by exploiting her physique in music videos and advertisements, recently filed …show more content…

Rose responded to these claims by tweeting, “Please stop with the fake stories. I would never cheat on my husband in a million years I think u guys know this…” followed by, “Unfortunately my now ex husband can’t say the same…” (Blacklow). Regardless of the truth, women achieving success through sexual promiscuity have been persecuted throughout history, with society predominantly slandering promiscuous females while exonerating their male counterparts from the associated questionable activities. This occurrence may be partially attributed to the persecution of prostitutes in Medieval Europe. The unique constructs used to persecute medieval prostitutes, which encouraged removing prostitutes from public settings and prostitution reform, enabled extended persecution of financially successful promiscuous women until the modern …show more content…

Dever (1996) recounts that attitudes towards prostitution in the medieval period shifted “away from the strict condemnation and uncompromising intolerance of prostitution by the early Church Fathers to a view of a accommodation” (p. 39). This shift in thinking did not dissuade society from viewing prostitutes as sexual temptresses. It did, however, recognize the prostitute’s function in society. St. Thomas Aquinas justified this function using St. Augustine’s De ordine. “Accordingly in human government also, those who are in authority rightly tolerate certain evils, lest certain goods be lost, or certain evils be incurred: thus Augustine says [De ordine 2.4]: If you do away with harlots, the world will be convulsed with lust” (Dever, 1996, p. 43). Prostitutes were thus a necessary evil, entities that prevented society from being consumed by lust for worldly pleasures. This rationale perhaps contributed towards the doctrinal shift regarding

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