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“Those who care for others… live a life , in a divine way, above others” -Anonymous. Even as small children, we are taught to treat others as we would like to be treated, but as we grow older, the world becomes more complex, and the length to which we should stretch ourselves for others becomes unclear. Some people may believe that one must always put others first, while others put other people’s worries and safety far behind their own. Throughout this year I have gathered artifacts, some support these theories, while others do not, and a rew support my own theory. I believe that the most healthy and appropriate way to approach this moral grey area is to always consider other’s needs and feelings, but you must also consider your needs and know
Logically speaking, you would always want to help people, but overexerting yourself to try and help them solve their problems, it won’t really help anyone. These ideas are expressed in Selflessness and the Loss of Self (Hampton, Jean, and Daniel Farnham. The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy. New York: Cambridge UP, 2007. Print) Jean Hampton expresses her appeal to this idea, but also states that finding a “perfect balance” is near impossible. Of course, she encourages to get as close as you can. The idea is also presented in Of Mice and Men (Steinbeck, John. Of Mice and Men. New York: Penguin, 1993. Print.) While George, one of the book’s protagonists, is constantly trying to stay within that “perfect balance” in terms of taking care of his friend Lennie. Sometimes George would much rather go out and have fun with the other men from the farm, but he knows that Lennie needs him, so he tries to stick around his friend as much as possible. Though George will tend to lean towards the more selfish end of the
While selflessness is typically an admirable quality to possess, being too selfless will only make matters worse for yourself. Stories of rich men giving away all their money and possessions warn us of the possible consequences of being too kind for our own good. The story behind Christ Bearing the Cross ("North Netherlandish (Utrecht?) Painter | Christ Bearing the Cross." The Metropolitan Museum of Art, I.e. The Met Museum. N.p., n.d. Web. 10 May 2015) is the story of Jesus’ ultimate sacrifice. While from a biblical standpoint this was the right thing for Jesus to do, from a purely objective view, Jesus’ selflessness ultimately leads to his death. Jesus was a giving man who did good deeds for complete strangers, because he felt it was his duty. In the painting, he is shown in his final moments, totally ready to accept his death. Again, while this might make sense from a biblical view, Jesus sacrificed his life for little to no reason. His love for other people eventually was what ended him. The Pelican in Her Piety (Unknown. "Pelican in Her Piety." Metmuseum.org. Met Museum, 1400. Web) depicts the love of a mother for her children. The mother pelican is presumed to be unsuccessful in finding food for her children, and they are going hungry. The mother makes the choice to sacrifice her own life and slice her breast in order to feed her children. Just like in Christ Bearing the Cross, the
To sacrifice oneself and save others is what we've known as human love, and we have also learned that we should respect those who could perform that in any situation, but in reality, the numbers of those people who don't care about what others do seems much greater than the number of those who do. In Stephen Crane's story, "The Monsters", Henry Johnson who sacrifices himself into the fire in order to save a little boy gets treated like a monster just because his face has "burned away"(84). This is very serious problem because it's not what happens only in the book, but also in our present lives.
By definition, altruism is "the principle or practice of unselfish concern for or devotion to the welfare of others". Through vigorous analysis, however, I have established it to be a complex ideology whose followers can be divided into three categories: slaves, abusers, and advocates. The slave abides by the ideals of 'pure' altruism. In other words, he does not act according to personal need or desire; humanity is all that matters. This is altruism in its purest form and is the branch of altruism which envelopes Catherine and allows her to feel a sense of purpose. Yet, much more common is the abuser of altruism. He is the altruist who ascertains and seizes any opportunity for personal gain by abusing the ostensibly philanthropic ideology. As ironic as this seems, it is common practice for one to proffer with the intention of receiving something in return. Peter Keating demonstrates how such an abuser manipulates altruism into a golden ladder by which he may reach success. Reigning over even the most conniving abuser is the omnipot...
There has always been a predominant belief in my household that it is important to help others- whether it be volunteering at a food pantry or just keep an elderly neighbor company when no one else is around to do so. The main takeaway from this was that one couldn’t receive good in their life if they never gave any. I have been more eager to follow this through, not necessarily in the spirit of receiving some good in return, but because it gave me a good feeling to know that I was impacting someone’s life in a positive manner. I wanted to be able to foster this feeling and incorporate it into my everyday life, so I could carry that feeling with me wherever I go.
My Self Awareness score is an 85, which means that while I am slightly above average, there is plenty of room for development. I have a clear understanding of what I do well, what motives and satisfies me, as well as which people and situations push my buttons. (Goleman 2002, p. 25) Yet, there are times still seem to let my emotions take control of my actions. I am still discovering the balance that will allow me to recognize those emotions, accept them, and reflect upon them later and not to discourage me.
A possible objection to my critique could be that “Although human beings may reserve the right to care about themselves it is egocentric, and not in the best interest for humanity.” The objection to my criticism could extend to even say that “By putting yourself interest ahead of others, you are indeed implying that you are the center of the universe or at least your own universe.” Yes, it is indeed the humane thing to do to put the best interest of others ahead of your own. But humans are not, and should not, forced to put the greater good ahead of their own life. This question is raised commonly in contemporary politics. In my opinion it is the individual’s choice if they so choose to donate time, money or any other resources to those in need. This decision should not be inflicted upon them. This ties back to Wolf’s original statement that “If you care about yourself you’re living as if you’re the center of the universe, which is false.” It is incongruous to believe that if you care about yourself you’re automatically implying that you are the center of the universe. Everyone who functions in society and is a normal human being, to a certain extent, cares about them self, which in my personal opinion is a good
In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them. Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will have a better life by showing them "the way" to God. Jesus sacrifices his life in heaven to come to Earth and help his people.
People perpetrate seemingly selfless acts almost daily. You see it all over the news; the man who saved that woman from a burning building, the mother who sacrificed herself to protect her children from the bomb blast. But how benevolent are these actions? Are these so-called “heroes” really sacrificing themselves to help others? Until recently, it was the common belief that altruism, or selfless and unconditional kindness, was limited primarily to the human race. However, within the last century, the works of several scientists, most prominently George Price, have provided substantial evidence concluding that altruism is nothing more than a survival technique, one that can be calculated with a simple equation.
Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means but always at the same time as an end (O’Neill,
Throughout the course of day-to-day business life, the business professionals come in contact with quite a sum of ethical dilemmas. There are various ways to handle these ethical dilemmas, but failure to follow the appropriate manner could result in an unethical outcome. The ethical guides related to the book definitely help students develop an ethical character that is sure to stand out for highly ethical companies. In addition, there are companies that test how ethical applicants are before hiring them, this in turn makes getting the job more difficult and costly. However, despite the high cost and difficulty said companies stay firm to ethics, guaranteeing they get top-of-the-line employees who will act in an ethical manner. Ethics is defined
This paper shows that altruism is a very complex issue and much more information could be introduced, following this would allow a greater look at the complexity of other views such as the religious or the philosophical side. Garrett Hardin’s ‘lifeboat ethics’ is a perfect example and proof of this paper, showing that we would rather let others gets killed instead of trying to help a
The Divided self was a book written in attempt for ordinary people like ourselves to understand the issues regarding mental health and the stigma around it. The book is separated into three parts. Laing expresses the fact that psychosis is not a medical condition but there is a self-divide between two personalities. Laing also states that how we exist in the world is based on the perceptions of others.
Moreover, Rodger always exploits other people for his selfish gains which is a distinguishing narcissistic quality. As for exploiting, author W. Keith Campbell in his article, “The Narcissistic Self: Background, an Extended Agency Model, and Ongoing Controversies” explains that, “Likewise, narcissists’ low levels of guilt and social anxiety (Gramzow & Tangney, 1992), and their willingness to exploit others, make them more suited to self-regulation that benefits the self at the expense of others” (5). As a result of this, Rodger, in pursuit of money and women, but never try to get them through his own effort so he uses others to get what he wants. For example, Rodger regardless of his mother’s thought, constantly asks his mother to marry a wealthy
...esult, the more directly one sees their personal efforts impact someone else, the more happiness one can gain from the experience of giving. Sometimes generosity requires pushing past a feeling of reluctance because people all instinctively want to keep good things for themselves, but once one is over this feeling, they will feel satisfaction in knowing that they have made a difference in someone else’s life. However, if one lives without generosity but is not selfish, they can still have pleasure from other virtues.
When we sacrifice our time to help someone in need, whether it is a great or small need, we become a part of their life and can help alleviate heavy burdens. We feel good for looking outside ourselves and contributin...
Peter Singer said; “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Famine, Affluence, and Morality). As human beings, we have a moral compulsion to help other people, despite the verity that they may be strangers, especially when whatever type of aid we may render can in no approach have a more significant consequence on our own life.