Self Will In Dostoevsky's Crime And Punishment

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One of the central principles of Enlightenment states that people should be ruled by laws and not by rulers, as this principle is the rule of law. A mysterious contradiction, which lies in the concept of human freedom, has opened to Dostoevsky in the early period of his life. The whole meaning and joy of life for man lies in this concept of free agency and this self-will. In "Crime and Punishment," the problem of self-will gets other artistic decision. The writer reveals the essence of the self-will of Raskolnikov using the words of Rodion Romanovich's for the good of humanity, which is the equivalent of the Crystal Palace, where the idea of Napoleon clearly emerges. This concept describes an elected one, who if standing over humanity and prescribing personal laws to them. Therefore, the writer uses his novel to prove, that the law is the central issue for the stable life of humanity, and anyone has the power and right of disobedience. However, Dostoevsky calls into question the morality of building the Crystal Palace. He finds it unacceptable that one person or a group of people have taken the liberty and usurped the right to become a benefactor of humanity with all the ensuing consequences. The old moneylender is a symbol of the modern evil. However, for the happiness of the majority in the destruction of the minority is not valid. …show more content…

That is a problem of reconciliation of the infinite value of the human person and the consequent equivalence of all people with their real inequality, logically leading to the recognition of their unequal. Raskolnikov kills both the unborn child of Lizaveta and actually kills his mother. Dostoevsky makes it possible to realize that there is no harmony of the world, which is worth the tears of a baby. Any concept or idea cannot justify the death of the innocent victims of any revolutionary

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