How, after years of guilt, self-disgust, and deception, is it possible for one person to become good again? Entrapped in a cage of cowardice for so long, can they ever develop and grow as a normal human being? Amir, the anti-hero in Khaled Hosseini’s The Kite Runner, seeks to answer these questions in his own search for atonement through various existential events in his life. Amir’s misadventures begin as a boy living in an affluent Afghanistan world. On the day of his birth, his mother hemorrhages to death. Robbed of any feminine influence or comfort, he goes to his overshadowing Baba for love and acceptance. His father denies his only son the tenderness he desires, leading Amir to believe his father despises him. After all, Amir’s birth caused his mother’s death. As an escape from the guilt and absence of love, Amir devours books. This scholarly behavior drives a further wedge between Amir and his larger than life father. Despite this absence of fatherly affection, Amir has other people who care about him deeply. To Amir, Hassan is his servant first and his best friend second. Throughout Afghani culture, this superiority idea is continually upheld and reinforced. Hassan, on the other hand, sees Amir as his all knowledgeable best friend. He protects Amir against the attacks of Assef out of love and devotion. Unfortunately, Hassan’s defense only leads to Amir burrowing deeper into his natural state of cowardice. However they view their friendship, Amir and Hassan are the best kite flying duo in Kabul. Finally, Baba and Amir communicate on the points of glass string and the various fighting styles. In the big kite flying competition, Amir competes more for the recognition of his father than anything else. Hassan competes ... ... middle of paper ... ... the kite and Sohrab reluctantly agrees. Together, they lure an unsuspecting kite into a trap. After they saw through the other kite’s string, Sohrab smiles his first smile in months. Encouraged, Amir asks Sohrab if he can run the kite down for him. Understanding Amir is offering everything to him, Sohrab nods. As Amir scrambles after the kite, he turns back and declares “For you, a thousand times over” (371). The words that previously damned Amir to his guilt ridden prison, release Amir, allowing him to finally gain closure for pitfalls and mistakes in his life. Although it takes twenty six years, Amir finally becomes the man he was always destined to be through the physical and emotional growth he faces on his own path to atonement. Works Cited Hosseini, Khaled. The Kite Runner. New York: Penguin, 2003. Print.
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
“I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” In Khaled Hosseini’s, The Kite Runner, Amir, the young protagonist, lives a lavish lifestyle with his father, Baba. Until the Soviets invade and the Taliban become the dominant influence in Afghanistan. Amir’s sumptuous lifestyle comes to an end, and the values of not only his father but also his society begin to impact him and he realizes how much he does not belong in his own culture. Amir is taught the virtues of being a good man, however when the opportunity presents itself to demonstrate his teachings; Amir realizes how different he is from the ways of his father.
Redemption is gaining honor and self-forgiveness through a selfless act that reflects off of one’s regretful actions of their past. In the novel, The Kite Runner, Amir is the main character who goes through many life struggles and mistakes, then finds himself on a road to redemption. Amir and Hassan were best friends throughout their childhood and Hassan was the honorable, trusting best friend, the one to always take a stand for what he believed was right. Amir’s lack of courage caused him to stay silent in the worst of times, letting Hassan get tortured for the things he did not deserve. The themes of sacrifice, honor and redemption are carried out in many ways throughout this novel being shown through the actions of Hassan, Baba, and Amir.
There are many parallels between the first half of Amir’s life and the second half. Specifically, Hassan runs the blue kite for Amir during their adolescence and later Amir runs the kite for Sohrab. Moreover,
Amir and Hassan’s relationship is a recurring theme throughout the novel. In the ethnic caste system, Amir is a Pashtun and Hassan is a Hazara. Pashtuns are placed in a much higher caste than Hazaras, therefore Hazaras are treated as servants to the Pashtuns. Every morning, Hassan prepares Amir’s breakfast, makes his clothes and cleans his room for him. In the annual kite tournament, at least two people must work together in order to properly maneuver the kite, one to lead the kite, and another to feed the kite’s glass string. Hassan’s role is the latter. His role is to feed the kite’s string for Amir and run after any fallen kites. The glass string attached to the kite is dangerous as it is coated with shards of glass and leaves bloody marks and cuts on the hands. Although Hassan catches the fallen kites, he must always bring it back to Amir. One winter, when Hassan and Amir were waiting under a tree for the kite to come to them, Hassan asks Amir “Would I ever lie to you, Amir agha?” (Ho...
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
When people are given a chance to redeem themselves they will try to use their best abilities to accomplish their objective. The Kite Runner, by Khaled Hosseini, is a historical fiction that follows Amir from childhood to adulthood. Amir, a socially awkward kid, lives in Kabul, Afghanistan with his father, Baba, a successful businessman, with his best friend, Hassan. Baba is discouraging towards Amir for not being confident in himself, but Amir finds a passion in writing. When Amir and Hassan win a kite fighting tournament, it causes Baba to accept Amir, but ultimately Hassan leaves Baba’s household because Amir betrays Hassan by not defending him when he is raped by local bullies. Due to turmoil rising in Afghanistan, Amir and Baba travel to America, where Amir becomes a successful writer and has a wife. Then Amir receives a call that can help Amir redeem his friendship with Hassan. As the book progresses, Hosseini proves that anything can be fixed through redemption. Amir’s pursuit of writing in America demonstrates the freedom found there, exemplifying the endless freedom found in America compared to Kabul. In a quest to save Hassan’s son, Sohrab, Amir fights Assef, an adversary of Amir since childhood; as Amir is losing the brawl, he goes through a similar pain that he made Hassan go through. When settling in America, Amir and Baba’s relationship improves as compared to their poor affliction in Kabul.
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
On the day of the kite running competition, Amir vows to win the entire competition in Baba’s honor. To end the competition, Amir cuts down the last remaining kite in the air, at which point in time Hassan runs after the falling blue kite. In hopes of retrieving the last cut kite for Baba, Amir follows Hassan on the run. However, Assef and his two sidekick bullies corner and rape Hassan. Amir watches the entire occurrence in
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
“Forgive and forget” is a common phrase in our society. However, one may argue that mistakes are never truly forgotten. The Kite Runner suggests that the best way to resolve your past and make up for your mistakes is through doing good. Through Rahim Khan’s wisdom, the actions of Baba, and the journey of Amir, Khaled Hosseini illustrates that the need for redemption, due to unresolved guilt, can haunt someone throughout their life.
..., the dependence of one on the other. Although the kite "spins, dips, and steadies", it stays in the sky with free, natural movements (122). Verbal interaction is not required to keep the kite flying because their communication through the kite speaks volumes louder than sound itself. Decades later, when Amir Flies a kite with Hassan's son, Sohrab, the paper toy's flight expresses more than anything Amir could say. "Then I blinked and, for just a moment, the hands holding the spool were the chipped-nailed, calloused hands of a hare lipped boy" (369-370). By watching this kite and seeing Hassan in its ascent, Amir begins to feel redemption and atonement for his painful past. The flight of the kite at the end of this novel does not close the door on Amir's past of guilt and burdens, but rather reestablishes his memory of Hassan and offers hope for a redemptive future.