Fiddling for Norway: Revival and Identity, by Chris Goertzen. University of Chicago Press, 1997. ISBN 0-226-30049-8 (cloth), 0-226-30050-1 (paper), notation, bibliography, index, 16 figures, 17 plates, xv, 347 pp. Cloth $57, paper $22.50
The Norse “Metallic Ages,” so called because they date the time periods when the Norse people are recorded to have been working with metals such as copper, bronze, and iron. This Age also includes the Migration Period (the Age of Heroes), because it happened during the time of the Germanic Iron Age when there were great southerly migrations of the Nordic people.
During the mid-17th century, wars between the Scandinavian states caused several changes to take place within each Nordic country. These changes restructured the legislative authority of the Monarchial rulers. In several Scandinavian states, the Monarchy became very powerful and had the utmost authority on most governmental decisions. Why did these Scandinavian nations change their rule to basically an absolute monarchy? What transpired throughout these wars to warrant such a change? The answer can be drawn from the different circumstances, which the war's caused. Simply, the war's caused each nation to reevaluate their government and their structure of power. To properly observe these legislative changes, which occurred throughout Scandinavia in the mid 1600's, one must examine the happenings of the two most powerful Scandinavian nations; Denmark, and Sweden.
There is more to Sweden than you think. Over the past centuries, Sweden has formed, flourished, and grown in many ways. For example, Sweden was nothing more than a large peninsula, and now, it has some of the most prosperous economies in the world. This report will cover everything from geography to government, culture to economy, and an abbreviated history of Sweden.
The phase of Scandinavian exploration in Europe is known as the Viking Age. It occurred from AD 793 to 1050. This period is chronologically understood through five main socioeconomic attributes. These systems are classified as decentralized to centralized authority, pagan to Christian ideology, non-market to market exchange, moderate to high levels of surplus production, and rural to urban settlements (Barrett: 2). Their development marks the beginning of Scandinavian state formation, however, these systems were not simultaneously adopted throughout Europe (Barrett: 26). In northern and eastern England, there is a historical area known as the Danelaw, which is linked to the Viking era, and the location of many archeological finds. It has a variety of burial grounds that are important when examining the progression of the Viking exploration in England. This paper will focus on the development of Christian ideology and centralization of power by examining the cemeteries of Heath Wood and Repton.
The significance of the Scandinavian region in the development of the Viking ships was evident in the demand for power and speed in the waterways. The waterways became an important asset for the coastal cities, and the Vikings had to find advanced warships that could defend their territories and expand into enemy territories in the sea. Therefore, the overwhelming demand for ships led to the construction of the Viking ships. The ships evolved into a symbol of the Viking pagan religion. They became famous as symbols of great power and prowess. The Vikings endorsed the ship as a symbol of their religion and the culture of burying the chieftains in their ships became a common practice. Of course, the culture had an impact on the design and preservation of the Viking
In Old Norse literature, the most frequent gift of the ancestors is the fertility of the land, which, it hardly needs to be pointed out, corresponds very well to the ecological role of a decaying body – providing nourishment for other, living members
I Erik the Red originated in Norway but then as a small child at the age of 10 left Norway with my farther because he was banished for manslaughter and moved to western Iceland to live there. I was then later on exiled today for three years due to killings I committed from Iceland circa I then decided that I was to go and explore the land to the west I sailed in 2 years after that in 982 but was unable to approach the coast because of drift ice. I then came back to Iceland after my exile had ended I than voyaged back after the discovery of great Greenland and I tried to find fellow people that were willing to come settle in Greenland with me I told them that there about all the Greenland that was over there in Greenland and then managed to. he set out with 25 ships and more than 400 people. Several of the ships had to turn back or were lost, but 14 of our ships arrived filled with people live stock and equipment. As seen on the map we had to under and around Greenland while travelling there we had to face the troubles of the freezing climates and horrible weather we encountered
By examining the history of Norway’s economy, this paper will attempt to shed light on the origins of the Third Way and what the implications of instilling such an experimental Nordic Model on the small European nation have been. Investigating aspects such as geography, natural resources, government, society, and the institutions within, will elucidate exactly why Norway, and Scandinavia as a whole, has been so successful in creating a unique system admired across the globe.
Tomasson, Richard F. (1980). Iceland, the first new society. Minnesota Press, Pp. 54-56, ISBN 0-8166-0913-6
Through this paper I will be describing the Saami culture which is located in parts of Northern Sweden, Norway, Finland, and the Kola Peninsula of Russia. I will be showing the history of the Saami and talking about their life as the northernmost indigenous people of Europe. I will be using the barrel model to explain the ancient times and the history of Saami people. Using this model it will explain how complex Saami culture is and looking from the outside in and discovering why they are called the Laplanders in other countries.
Though currently thought to be insignificant, kinship is still an important, if not the most important, part of a societies structure, though it may not be the only means of forming the structure, such as economy, politics and religion. In earlier and traditional societies, kinship was an important social institution because it would set up a persons life, regulating who would help take care of individuals, what careers they would take on, who they would marry, who would protect them, and most importantly, give them their social identity (Eriksen SPLI 100). Even in the societies where kinship if not the most important social structure, where “kinship has given way to other principles of organising politics, religion, the economy and so on, but it continues to be a crucial part of people’s identity and their webs of commitments to others” (Eriksen SPLI 100-1). In these societies, kinship is important in giving individuals social ident...
Scandinavia is a vast region with many musical traditions and practices. Although Scandinavian music has very traditional roots, a large amount of modern music has also come out of this region; much of which was influenced by traditional music and practices of the Scandinavian people. Firstly, It’s important to note that Scandinavia is comprised of a variety of countries: Norway, Sweden, Denmark, Finland, and Iceland. Although these countries are in different geographical locations, they are similar in their cultures. Many of the countries in the Scandinavian region hold onto at least some of their traditional practices, and they often share common factors such as instrumentation, dancing, and vocal styles with other Scandinavian countries. Over time, most if not all of these countries have developed their traditional practices into modern ones and some have even become well known to other ethnic groups outside of Scandinavia.
The Danish society is recurrently being described as homogenous, whether that is by scholars, in the private and public sphere, or broadly in the mass media. It is indisputable that every society can to some extent be labelled as homogenous, however many see the specificity of the Danish welfare system as an important element to the promotion of this uniformity, hence creating the national feeling of “Danishness”. This notion is commonly used when Danes discuss their feeling of being Danish, and thus relates to the subjective interpretation of national identity within a specific nation, in this case, Denmark. According to Uffe Østergaard, a professor at Copenhagen Business School, Danish national identity or “danskheden (Danishness) impedes