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Understanding cultural differences
Understanding cultural differences
Understanding cultural differences
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Many different groups make up the human population of the world. Each differentiates itself from the others based on customs, traditions, language and culture, thinking that what they have is the best. When two groups or people from different civilizations come into contact with each other, in theory both groups believe that their way of life is the sophisticated one and the other’s is the savage one, but more often than not, there is little difference between the two groups. Murder is a savage crime, yet both sides are able to explain it through their traditions, making it acceptable for themselves and appalling if it’s the other side doing it, yet in reality, murder is a cruel act and no matter who commits it, he commits an uncivilized act. In the Greek epic, Odyssey, Polyphemus, the Cyclops is considered a savage beast, who does not follow the customs of the Greeks and hence condemned as a brute. He eats several men, who had accompanied Odysseus, and this act further adds to his “savageness” in the eyes of the Greeks. However, if he is a savage just because he didn’t follow the rules of Greek society and committed murder than wouldn’t Odysseus be a savage beast for murdering all the suitors and the maids instead of putting them under “civilized” justice, after all his patron goddess is the goddess of justice and wisdom? Wouldn’t his men be considered savages for eating the cattle of the Sun God after being told that they were sacred? If savages are the ones, who don’t follow the customs and commit murder, then the whole epic is about savages and not heroes. In Voltaire’s Candide, savageness hides under the pretense of civilized law, where one can burn down villages according to the law, rape and sell women without any punishme... ... middle of paper ... ...looks at these stories without identifying oneself with anyone, it becomes obvious that there is little difference between the savage and the civilized. If murder is a savage crime, then Odysseus was just as much a savage as Polyphemus, but what makes Odysseus worse, is that his actions affected more people than the cannibalism of Polyphemus, yet he is still regarded as a hero for his behavior. In turn, Candide is no more civilized than the Lobeiros tribe, as he had committed murder before but he justifies his action, just as the actions of murder, rape and maiming are justified if they are committed by the inside group, the so-called civilized world. Therefore the real savageness of people, exemplified by Odysseus and Candide, manifests in ignorance and rigidity, yet there is a certain kind of comedy in that really nothing has changed since the beginning of time.
There is evidence in both Lord of the Flies and A Separate Peace that display the savagery of man. In Lord of the Flies there is savagery found when the choir boys and most of the bigguns separate from Ralph’s authority and form their own tribe. In A Separate Peace, savagery is found in unnamed characters during Leper’s war experience - he feels such a need to escape from evil and savagery in the war that he takes the risk and actually does. In both of these novels, the archetype and motif of savagery is present in young boys, ultimately resulting in the downfall and degenerating of man.
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
Savagery is brought out in a person when they lose everything else. Lord of the Flies by William Golding shows us that when there is a lack of societal boundaries, animalistic behavior is what will follow. Humanity is destroyed with lack of guidelines or rules.
During the time of Aristotle, revenge was seen as something of honor. It was considered noble to try to restore your honor after someone intentionally caused you shame or harm. You were looked at as a coward if you did not try to sneak and plot your revenge. Revenge can either be sought after for ones own internal satisfaction, but in this book, it is usually required because of what others might think as far as ones reputation is concerned. During Aristotle’s time, if you were seeking revenge one had strict guidelines to follow to ensure that the one seeking revenge was doing it out of honor and integrity. In this paper, we will view if the character Odysseus followed these guidelines on two occasions when he was seeking revenge. The two main events of revenge in the book were against the Cyclops and the suitors that were courting his wife.
In contrast with Beowulf’s concrete depictions of good versus evil, The Odyssey focuses more on the gray areas of punishment and revenge. A main theme throughout the poe...
This tale coincides with the times in Greece. This was a time that art and Philosophy were extremely important and respected by the people. Odysseus was a new type of hero that didn’t win by overpowering his opponents, but by using his mind to outwit them. Manners also seemed to play an important role to Odysseus, as he was learned to be polite and generous to strangers and in the end punished those who weren’t.
...e by the desire to hunt and kill and how they are putting themselves at risk by venturing into unknown, unsafe land. Hence, the reoccurring them that humans are naturally savage is evident in this passage. With savagery comes danger, reinforcing the feeling that the boys will encounter trouble.
Lord of the flies was about a group of boys getting stranded on an island. There was basically to groups I like to identify them as the “civilized group” and the “savage ones”. In this paper I will tell you examples of civilization and savagery in lord of the flies. From the conch to the pig head to the boys that are there .There are mean examples of this theme so let’s get started.
Scientists of the nineteenth century speculated that humans were on an evolutionary scale that ran from savage to civilized. The Europeans were considered to be at the highest point yet achieved by humanity -- the civilized. Peoples and races not yet encountered by the Europeans were placed further down the list, and were referred to as savages. Although the Europeans believed they had reached the height of civilization, remnants remained of their own savagery. Throughout the novel Heart of Darkness there is reference to the idea of civility versus savagery - this is also true of the movie Apocalypse Now.
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
Savagery is the condition of being primitive, uncivilized or the quality of being fierce or cruel (Google). It is something that comes easy to everyone at certain times in our life. People will learn it is harder to be good than bad. Being bad comes natural to everyone; people like the thrill of taking a chance. People are trained to be civil and polite from the time one grows up and it is not that hard because of the society everyone lives in. What would happen if the people’s democracy fell and everybody is left with nothing? How would the citizens react? Would they act like they were trained to do ever since they were born, or would they disregard all of it and do as they please because there is no definite authority figure to tell them how to live. In William Golding's, The Lord of the Flies, he brilliantly tells a story of life and death and everything in between. His use of symbolism with the conch, beast, and lord of the flies is phenomenal. It is a story that makes you think. Every person, when faced with reality, may act civil now, but in a survival situation, human nature takes over in the end.
Throughout Odysseus’s meandering and consequent homecoming in Ithaca, Homer depicts many different aspects of Odysseus’s personality in his epic poem “The Odyssey”. Although Odysseus is smart, brave, and is a great fighter, in reality, he is an overconfident madman. Throughout Homer’s classic epic, Odysseus uses his skill to overcome many obstacles. However, in each story, overconfidence is always a major theme, and Odysseus’s hubris always causes him to do crazy things. At the end, Odysseus’s arrogance is his fatal flaw, and leads him into trouble.
In the Odyssey, the character of Odysseus is, without question, the hero of the work. The Odysseus found in Lucian’s second dialogue more closely resembles the self-serving and cowardly man found in the tragic tradition. Lucian makes this distinction clear by choosing to tell
The codification of deviance can vary widely between different cultures, a norm in one culture can be considered deviant in another. For example, the notion of cannibalism has been proved by anthropologists to be a spiritually divine form of ritualistic sacrifice in the ancient Aztec culture of Mexico. Yet in Western culture murder and the consumption of human flesh is considered highly revolting, dealt with by harsher consequences by law than most other deviant crimes. These differences are due to the way each individual society develops their own moral codes. These codes are often defined by cultural ideologies, adversity to other cultures and ritualistic practises which have become accepted, as well established patterns in the development of culture. Lloyd, M 2007 implies this by saying 'we are born into a pre existing (social) order the comes ready made with a large stock of norms and rules we must learn if we are to participate as c...
Savagery by definition is the act of being uncivilized. The acts I consider to be savage are those committed by the cook on the first few days being on the lifeboat. “Yet there he was, swinging his arms and catching flies and eating them greedily. Right away he was in a holy terror for hunger” (Martel 304). After not being on the boat a full day, the cook is already showing signs of uncivilized manner by eating insects although there were food rations on the lifeboat. Eating flies when there is proper food to be eaten is not something that would be considered civilized. His actions are not done out of the necessity to live because there is food on board the lifeboat. If there had been no food available, the actions of the cook could be understood more as an action to survive the life or death situation. Not only was the cook eating flies like a savage, but he was also cutting up the other humans to use as bait for fishing. There is no need to already start filleting the sailor because there are still food rations available to the cook at ...