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Ethics in our society
the importance of ethics.
how religion impacts morality and ethics
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Ethical Subjectivism refers to an individual justifying their actions as being correct, because in their point of view they are morally right. In the bible there is a story of a man who killed and persecuted men and women who followed Jesus Christ, because they were going against what he believed in; his name is Saul of Tarsus, also known as one on the Jesus apostles (Apostle Paul). Saul was from a Jewish tribe of Benjamin, and when he described himself, he said he was a Hebrew of Hebrews; in regard to the Mosaic Law, a Pharisee; as for zeal, persecuting the Christian Church; as for righteousness based on the law, faultless. (Philippians 3:4-6). Saul did everything he could to stop the growth of Christianity. As a matter of fact, Saul was there when Stephen was killed (the first recorded martyr in the New Testament), he watched the coats of those who were stoning Stephen (Acts 7:58). That same day when Stephen was martyr, persecution broke out against the Christian church in …show more content…
But, we also came to conclusion that the priests and Saul’s cultural believes influenced him to act in a certain way. Also he is not justified for what he did, because he did pay the consequences. My judgment toward his actions may be influenced by my ethical subjectivism and ethical objectivism’s perspective. But I did base myself a lot on what the bible said, and tried to comprehend both sides. But what I did came to understand and learn from this, is that no matter what your past is, you are worthy to turn yourself to God and he will forgive you, and mold you to a great person, like he did to Saul. Saul killed his disciples, but repent and God saw his sincerity and accepted him, and even more special, he took him out of that vicious life he was living and cleaned him, and now made him fight, but fight for those in need of
In retrospect, his 'rebellious' actions and persistent attitude could have been very harmful and he possibly could have got in a lot of trouble. He was given the duty of shoveling the snow on the hockey rink, and he decided to 'practice' playing the game; despite him not being allowed to, he says “I began to stash a hockey stick in the snow beside the boards. Once I'd made sure no one was around, I'd dig it out and run to the barn for a handful of frozen horse turds I'd bury beside the door […] Canada do.” (Wagamese, 61). Once Saul was introduced to this game he was so driven to play for himself; realistically any reaction could have came from him doing this, he could have been beaten and yelled at. Unfortunately his persistence attitude could be bad for him and his safety in many
xvi) On the same exact page Hill states, “Christian ethics does not involve either or analysis as if we could choose between holiness, justice and love, but rather a synthesis in which all three conditions must be met before an action can be considered moral.” The Bible recognizes this concept by saying, “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left.” (Hebrews
Both Saul Indian Horse and Winston Smith use writing as a means of survival from repression. In Indian Horse, Saul uses writing as a means of seeing what made him turn away from the pain of his rape and cease repressing its happening; for him survive and live on with his life. Saul writes memoirs to find the hidden answers of why he turned to violence and alcoholism and using them to break free of the cycle. From pages two to three Saul says “They say I can’t understand where I’m going if I don’t understand where I’ve been. The answers are within me, according to them. By telling our stories, hardcore drunks like me can set ourselves free from the bottle and the life that took us there …. So Moses gave me permission to write things down. So
Pojman writes that morality is nonexistent because of mankind's subjectivism. Subjectivism is the idea that people determine their own set of morals, and they can not be in the wrong as long as they live by their own standards. Pojman uses the example of Adolph Hitler, and the fact that Hitler could be considered moral in the eyes of subjectivism. If this is true, who are we to say that Hitler was in the wrong.
Background: The history of Saul is thought to have ended at the battle at Mount Gilboa, but summarized as follows: after falling in battle the evil spirit that God set upon him became his Beast, in horror and shame he pulled himself from the wall Beth-shan and fled into the night. History would have you believe that his body had been burned. Convinced that he had fully fallen out out of God’s grace, he turned to prayer and a path of redemption. He had hoped that meditation, prayer along with other abnegation techniques could quell the Beast, however nothing could for long.
When it comes to making judgements on the merits of others, it seems as though Jesus is quite set on relaying to his disciples the dangers of hypocrisy. One’s own actions must be accounted for before trying to account for the actions of others. Lessons of this kind would have helped to empower early Christians to better apply some sort of objective consistency to their lives. Jesus conveyed such concepts
In 1 Samuel 28: 1-25 Yahweh guides Saul to his death because he has outright deceived and disobeyed God. This passage sets an example to obey Yahweh; otherwise he will inflict punishment upon the disobedient. It portrays that Yahweh's love, power, and covenant should never be taken for granted. Saul is, in essence, a pawn in an overall lesson and story by God. It is quite possible that the disobedience of God and punishment inflicted upon him was his very fate that only God could control.
Morals are developed from the moment we are born to the moment we die, and are cultivated by what we see, hear, and do within our lives, but more importantly by the people we meet. In the world there are all manner of things for us to bear witness to, whether it be the beauty of birth or the gritty horror that is war, in either case men and women are shaped and changed by these events whether it be good or bad. The greek philosopher Aristotle is quoted as saying, “And to say what makes good morals vs what are bad ones is completely based on self, for no two people have the same upbringing, class, or position in life, for how is a slave who has known nothing but the brutality of his/her master to understand under what morals, owned by their
Throughout human history, the topic of theology has been a central aspect of everyday life. A common denominator of all modern-day religions is that they provide a set of rules which one is to follow in order to live as a good, moral being. When a deity (or a group of deities) commands followers to abide by specific moral standards though a vehicle such as prophets, religious texts or otherwise, this is called Divine Command Theory (DCT). Those who accept this theory believe that moral action coincides with what has been ordered by the deities, and immoral action would occur when one deviates from these orders. Despite this theory remaining relevant into the twenty-first century, it has still yet to solve one age-old dilemma. The Euthyphro Argument has stumped philosophers for years, but some Divine Command theorists believe they can overcome the massive obstacles it presents. In this paper, I will argue that it is impossible for one to resolve the Euthyphro Argument no matter how it is approached, and that the challenges it presents to DCT are insurmountable. To begin, I will first introduce the Euthyphro Argument and its two horns. Following this, I will summarize the best response a Divine Command theorist could possibly hold for the first horn of the Euthyphro Argument, and subsequently render it untrue. I will then repeat this process for the second horn of the dilemma. Once both of the original claims have proven to be unshakable, I will address the common attempt by Divine Command theorists to work around the issue by claiming it is not in fact a dilemma at all.
He kept saying that it had to do with what he felt the Lord wanted him to do for his fellow slave friends, but I do not feel like he was completely right in the head and I feel like he needed to do what he did for his own well-being. He obviously thought he was serving the Lord by doing so, but when you think about it logically you cannot declare someone right in the mind after something like this. Committing horrendous murders as an act to show the Lord how you think you have to serve him is completely contradictory. He could have used the whole “Lord’s will” as an excuse for his wrongful actions, but why else would he have any reason to kill these people if they had not done him
In spite of the fact that Aristotle was a companion and scholar of Plato, he didn't concur with Plato's speculations on ethical quality. In the same way as other Greeks, Aristotle did not have confidence in the presence of inalienably terrible practices.
The first time we meet Saul he is sent by his father to go look for their lost donkeys. After looking and not finding the donkeys, he wants to go home, because his father might be worried. “Let us turn back, or my father will stop worrying about the asses and begin to worry about us.” (1 Samuel 9:5) This is an ordinary reaction that an ordinary person would have to this situation. From Saul’s first utterance it is obvious that he is an average man who was worried about his father. Alter states that a biblical character’s first utterance is the defining moment of a character. However, from the moment of Saul’s first remark to the day of his death he changes drastically.
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
I argue that Plato's psychological theories are motivated by concerns he had about moral theory. In particular, Plato rejects the modern account of rationality as the maximization of subjectively evaluated self-interest because, had he adopted such an account, his theory of justice would be subject to criticisms which he holds are fatal to the contractarian theory of justice. While formulating a theory to remain within ethical constraints sometimes violates the canons of scientific theorizing, Plato avoids this mistake.
Moral ethics is the belief that all human beings are born to know right from wrong. We come into this world as good people, but the temptations and challenges in life influence our mind set to as it will. Every person on Earth chooses if they’re to follow through with their life of good or go down the path of bad. “A person’s moral ethics” (unknown.)