Samuel Beckett was Nobel Prize winning author, a modernist, the last true modernist according to many.
Samuel Beckett wrote Waiting for Godot between October 1948 and January 1949. Since its premiere in January of 1953, it has befuddled and confounded critics and audiences alike. Some find it to be a meandering piece of drivel; others believe it to be genius. Much of the strain between the two sides stems from one simple question. What does this play mean? Even within camps where Waiting for Godot is heralded, the lack of clarity and consensus brings about a tension and discussion that has lasted over sixty years.
Throughout literature, much has been assumed and gathered about the state of man and his purpose in life. Different poets, novelists, and playwrights have employed the powerful tools of language to broadcast their respective statement to the literate world. Many authors stand out for their overly romanticized or horribly pessimistic notations on life, but only Samuel Beckett stands out for his portrayal of absence. As Democritus, a Greek philosopher, noted, "nothing is more real than nothing," a quote which became one of Beckett's favorites and an inspiration for his masterful plays (Hughes 1). Beckett's works have astounded many through their utter divergence from the typical basis of a play. His blatant discount for the traditional concepts of character development, setting, time, and sequence of events distinguish Beckett's plays from a myriad of themed dramas. Because of such breaks from the standard, the message of Beckett's plays rings clearly. In his ground breaking play Waiting for Godot, Beckett describes two men, Estragon and Vladimir, who come to a rock and a tree beside a road and wait for an unknown "Godot" in vain day after day, idly making frivolous conversation and casually meeting another pair of characters, Pozzo and Lucky, who pass by daily. His follow up play, Endgame, creates a similar scenario with a blind, chair-bound man, Hamm, and his servantile friend, Clov, stuck in a room characterized only by two high windows and two ashbins housing Hamm's parents, Nagg and Nell. Such unusual plays portray the American Theatre of the Absurd perfectly. In both Waiting for Godot and Endgame, Samuel Beckett expertly incorporates nonconformist setting and dual chara...
Maya Angelou is one of the most revered poets of her time, with the extraordinary ability to tell a story like no other. Born Marguerite Annie Johnson in St. Louis, Missouri on April 4, 1928, Angelou grew up with her grandmother in Stamps, Arkansas. She and her older brother Bailey resided with their father’s mother as their unstable parents separated when they were both very young (MayaAngelous.com). Angelou is a shining example of one’s potential to make good out of a shoddy upbringing. On one of the rare occasions when she visited her mother, she was raped by her live-in boyfriend. So traumatized by this experience, she spent the next few years as a virtual mute. Despite her difficult youth, Angelou managed to pull herself out of depression and speak once again (Biography.com). Now an admired entertainer and civil rights activist, Angelou overcame many obstacles standing in the way of her ambitions, such as the vast discrimination against blacks at that time, later saying “A person is the product of their dreams. So make sure to dream great dreams. And then try to live your dream” (Goodreads.com). Angelou’s sweeping contributions ex...
This essay takes a critical look at the both sides of argument to evaluate any valid reasoning behind the continued discussion of euthanasia. There is an increasing number of people suffering from chronic health issues, and physical disorders. According to the Public Health Agency of Canada, there are fourteen percent annual increase in people dying of chronic diseases such as cancers, neurological illness, and cardiovascular disorders. Chronical disease is a slow form of death after years of pain and suffering. Yet the criminalization of euthanasia and Physician assisted suicide (PAS) denies these suffering adults from the freedom to choose whether live or
Reeling from this irrevocable change in my mind and identity, I resolved to redefine myself. My injury left me with a permanent learning disability. However, even though my friends, family, and University administrators advised me to go home, I was determined to go from being pitied and pitiful to becoming powerful. I searched for ways to fill the empty void that was now in my heart. I committed myself to learning new things, more importantly to try things that intimidated and frightened me. While doing so, I searched for and found a way to make a change in the lives of others and those who needed help the most: I became a community organizer for a Workforce Development Project in Washington D.C.
Kern, Edith. “Drama Stripped for Inaction: Beckett’s Godot.” Yale French Studies. Vol. 14. Yale University Press, 1954. 41-47. JSTOR. 22 Mar. 2004. http://links.jstor.org/sici?sici=0044-0078%281954>.
“Accordingly, any interpretation that purports to know who Godot is (or is not), whether he exists whether he will ever come, whether he has ever come, or even whether he may have come without being recognized (or possibly in disguise) is, if not demonstrably wrong, at least not demonstrably right” (Hutchings 27).
While Beckett’s works are often defined by their existentialist themes, Endgame seems to offer no solution to the despair and melancholia of Hamm, Clov, Nagg, and Nell. The work is replete with overdetermination that confounds the efforts of critics and philosophers to construct a single, unified theme for the play. Beckett resisted any effort to reconcile the problems of his world, offer solutions, or quench any fears overtly. However, this surface level of understanding that aligns Beckett with the pessimism of the Modernist movement is ironically different from the symbolic understanding that Beckett promotes through his characters and the scene. Beckett’s work does not suggest total hopelessness, but rather that the fears of change, self-centeredness, and despair of Hamm and Clov contribute to their miserable existence. He opposes the Modernist attitude of focus on the subjective, internal state, and reveals the soul of the Modernist to be shallow and starving.
Humans spend their lives searching and creating meaning to their lives, Beckett, however, takes a stand against this way of living in his novel ‘Waiting for Godot’. He questions this ideal of wasting our lives by searching for a reason for our existence when there is not one to find. In his play, he showcases this ideology through a simplistic and absence of setting and repetitious dialogue. Beckett’s ability to use these key features are imperative to his ability of conveying his message of human entrapment and existence.
Irish-born French author Samuel Beckett was well known for his use of literary devices such as black comedy in his various literary works. Written during late 1948 and early 1949 and premiered as a play in 1953 as En attendant Godot, Beckett coupled these devices with minimalism and absurdity in order to create the tragicomedy known to English speakers as Waiting for Godot. True to its title, Waiting for Godot is the tale of a pair of best friends known as Vladimir (Didi) and Estragon (Gogo) who are waiting for the character the audience comes to know as Godot to appear. Throughout Beckett’s play Waiting for Godot, Samuel Beckett alludes to the monotheistic religion of Christianity through symbols, dialogue, and characters to reveal the heavy invisible influence of God in the daily life of man.
We live on a planet revolving around the sun, while there are at least about one septillion other stars in this universe. What is the significance of our existence in this infinite cosmos? What is the purpose of our lives? With the explosion of scientific knowledge and the WWII bombs in the modernity epoch, the insignificance of our lives was realized; Samuel Becket staged the futility of human existence in the play Waiting for Godot. He portrayed nothingness through the use of structure, language, dialogue, and setting. He further demonstrated that the lives of the two characters Vladimir and Estragon takes meaning when they wait for the ambiguous Godot. In order to be relieved from the crippling question of existence, they occupy themselves with meaningless activities. Due to the lack of a plot in Waiting for Godot, one can deduce that perhaps Beckett is referring to the futility of human existence in general.
Samuel Beckett's stage plays are gray both in color and in subject matter. Likewise, the answer to the question of whether or not Beckett's work is Absurdist also belongs to that realm of gray in which Beckett often works. The Absurdist label becomes problematic when applied to Beckett because his dramatic works tend to overflow the boundaries which scholars attempt to assign. When discussing Beckett, the critic inevitably becomes entangled in contradiction. The playwright's own denial "that there is a philosophical system behind the plays" and his explicit refusal "to reduce them to codified interpretations" suggests, one could argue, that to search for such systems or interpretations in Beckett's work is, at best, a fruitless endeavor (Beckett quoted. in McMillan 13). Let me suggest, however, that Beckett's own statements and criticisms not be taken as a deterrent to the study of his work. His objections threaten only those interpretations which "reduce" his work. The challenge for the critic, then, is to evaluate and analyze Beckett in such a way that his works are not reduced but enhanced.
‘I feel that I had been at the frontier of existence, close to the place where they lose their names, their definition, the place where time stops, almost outside History’ (E Ionesco).
Absurdism, a very well known term in the era of modern theatre has played a very significant role in the field of dramas. It’s significance and its presence in the modern theatre has created all together a different and a specific area in the world of theatre widely known as “the theater of the absurd”. Theatre of absurd was given its place in 1960’s by the American critic Martin Esslin. In a thought to make the audiences aware that there is no such true order or meaning in the world of their existence. It’s an attempt to bring the audiences closer to the reality and help them understand their own meaning in life.