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Masculinity and femininity in society
Masculinity and femininity in society
Social construction of masculinity and femininity
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Threats are everywhere. Every community in the world faces some sort of threats from time to time. These threats can be large or small, can come from inside or outside of the colony, and can have devastating effects on the group as a whole or as individuals. Quite often, parallels can be drawn between societies that have nothing to everything in common. This is found when comparing two dramatically different groups in the Sambia and the Hutterites.
When first comparing the Hutterites and Sambia, one notices the glaring differences. The Sambia are a tribe living in the jungles of New Guinea. The Hutterites are a group that lives communally on large farm areas. The Sambia live what looks to most an uncivilized and savage way of life. The Hutterites live in established communities with many modern conveniences. The Sambia is a black tribe, while Hutterites are white. After these obvious differences, it is hard to imagine that there would be anything in common between the two groups. Looking deeper into the groups, it is easy to find several instances where they have very similar societal threats.
Both the Sambia and Hutterite groups face threats from inside their communities. These internal threats can be very minor to something that might tear the group apart. One example of an internal threat comes from the sex differences that exist in each group. Both the Sambia and Hutterites have specific male and female gender roles. The Sambia men are the warriors, leaders and hunters. The women cook, raise children and gather certain crops. In the Hutterite community, the men are farmers, both group and spiritual leaders, and top of the hierarchical ladder. The women have the household duties of cleaning, cooking, child rearing and clothes making. There is no deviation from these distinct gender roles. In both societies, women are seen as being beneath the men and having to follow the orders of men.
In both of these groups, the women marry in from an outside group. The women come into the home of the husband, with all of his family and friends surrounding them. She does not know anyone there, and must start anew. This and the distinct gender roles lead to male and female subcultures. The Sambia women do not understand the men's rituals, make fun of them and do not share in the joy they receive from the process.
When people temporary gather in a public place and members might interact, but do not identify with each other and will not remain in contact that is a crowd (Ferris & Stein, 152), however I believe that the Hutus represent more of a group, which is a collection of people who share some attribute, identify with one another, and interact with each other (Ferris & Stein, 152). Most of the Hutus worked together and continue to make contact with one another to keep the fighting going, where as I see the Tutsi’s being more of a group until they started to fight back. The Hutus and Tutsis made their own subculture because they differentiated by their own distinctive values, norms and lifestyle (Ferris & Stein, 107). They made it so murder is okay, as long as it is the Tutsi side that is being killed. The Hutu celebrate when they kill hundreds of Tutsi or use them as slaves. All this fighting is over something they cannot control, their ascribed status. Ascribed status is an inborn status, usually difficult or impossible to change (Ferris & Stein, 142). They do not get to control who they are, and only the choices they make changes them as a person. The Hutu do not see it as this way though. They believe that because of this status they keep getting the shorter end of the stick so
Arthur Dimmesdale’s house not only contained his own secrets, but also accommodated Roger Chillingworth’s as well. It was from their residence together that the detrimental repercussion of their enigmas appear; thus relating in the key point: secrets destroyed the keeper. The first indication of this correspondence was Dimmesdale’s developed illness. Withholding the reality of his position as the father of Hester’s child from the town for status purposes had begun to physically dismantle him, literally from the inside out. For example, “‘I need no
This writing focuses on the character Roger Chillingworth, who is one of the main characters in the Scarlet Letter. Chillingworth is first introduced as a “white man, clad in a strange disarray of civilized clothing and savage costume” (“Scarlet Letter: Page 1365”). It goes on to describe him as a small old man who has a look of high intellect and a deformed body. Chillingworth plays a chilling and disturbing character throughout the book. He acts almost inhumanly, which one could note that even Chillingworth’s name was supposed to portray him as being cold hearted. He was Hester’s husband in the Scarlet Letter. He also took on the role of the town physician, and was referred to as a “leech” which at the time was another name for doctors (“Scarlet Letter: Page 1371”). Another noteworthy attribute of Chillingworth is that he keeps his identity secret deliberately for the majority of the story: “when [Hester] appeared to recognize him, he slowly and calmly raised his finger, made a gesture with it in the air, and laid it on his lips” (“Scarlet Letter: Page 1365”).
Nothing could rival the requited feelings Chillingworth has towards his sinful wife, Hester; this idea is stressed multiple times throughout the story. Even before he suspected Dimmsdale, during his first encounter with Hester, he speaks his mind about the matter and it’s clear he is angry and vengeful about the illegitimate child. “‘And now, Mistress Prynne... I leave thee alone; alone with thy infant and the Scarlet Letter. How is it, Hester? Doth thy sentence bid thee to wear the token in thy sleep? Art thou not afraid of nightmares and...
It was early in April when the disaster of Rwanda happened. When the president of Rwanda , Juvènal Habyarimana, was assassinated. After the president was assassinated thats when the fighting and killings started. A guy who has won the Pulitzer Prize twice said the most vivid thing from his assignment was hearing all the scream. The Hutu militia was killing everyone and everything that had crossed their path. The stench of dead bodies was everoywhere and filled the air everywhere you went and because of the smell everyone would get sick and vomit everywhere. People would build crosses with twigs and set the twigs on fire because it was cold and they needed a way to get warm.
Roger Chillingworth is completely baffled by both his patient’s condition and his state of mind. He works around the clock, making medicines and tending to Dimmesdale’s needs. One day, the reverend asks Chillingworth where he found an unusually dark, flabby herb. The doctor replies that he found them growing on an unmarked grave, and implies that the weeds are a result of a “hideous secret that was buried with him, and which he had done better to confess during his lifetime” (74). This sparks a conversation about confession and sin. Dimmesdale argues that there are various reasons for keeping one’s sin a secret, such as that no good will come from revealing the truth. Chillingworth replies that these people are only deceiving themselves and
They are outcasts…Their way is not our way. They are without leaders. They have no remembrance…We of the jungle have no dealings with them. We do not drink where the monkeys drink; we do not go where the monkeys go; we do not hunt where they hunt; we do not die where they die. (Kipling 30)
Chillingworth, Hester’s husband, vows revenge on the man who has allowed her to live in shame, while he escapes with no visible punishment. While visiting Hester in jail, Chillingworth agrees not to kill Dimmesdale if she will not reveal his identity, which lets him secretly torture Dimmesdale for the rest of her life.
hoping maybe he would get a confession, but it didn't happen. The two soon lived together, while Chillingworth still prodded. From then on, Dimmesdale's life became miserable. 'Roger Chillingworth's aspect had undergone a remarkable
South Asian women engage in patriarchal values and normative structure established more than two thousands years ago, continue to be oppressed by a dominant group of men. These women suffer further oppression through the strict adherence to cultural garb. Still today, media and educational system portray South Asian women as self-sacrificing, faithful to the family, and submissive to men.
Now that groups were steadily together, they began to expand their knowledge, their tool making abilities had increased, they learned to make huts, and did so because they believed they were easier to defend. Others would not try and take over this hut, not because it belonged to the one who built it, but either because it served no use to them, they were weaker, they could build it themselves, or most likely, they knew that they would have to fight with the family if they did attempt to take it. Instead, this person was likely to become a neighbor, rather then an enemy for the sheer motive of convenience. Essentially, the fact that others stood by as one did something for oneself, mimicked it rather than tearing it down, allowed for the ideas of property, and ownership. Property, as it grew large in its ideology would become too big for those who would eventually try to tear it down, this would lead to laws and groups who would enforce it as being a valid concept. Thus Ownership, Property, and Law are the basis for the outbreak and ever present inequality in our lives.
Chillingworth is trying to convince Dimmesdale not to confess he’s Hester’s lover because he’s afraid of losing his source of power. Once Dimmesdale refuses Chillingworth and confesses to everyone, “Old Roger Chillingworth knelt down beside him, with a blank, dull countenance, out of which the life seemed to have deported.” (Hawthorne p. 251) Chillingworth feels worthless and becomes lifeless once Dimmesdale confesses. It’s as if Chillingworth’s soul (or whatever was left of it) left his body and he became nothing. Chillingworth allowed his obsession to consume him so much that once he lost that source, he lost his life. After Dimmesdale’s death, Chillingworth shrivelled away because he no longer felt a need to stay. He’s described as, “This unhappy man [who] had made the very principle of his life to consist in the pursuit and systematic exercise of revenge, and when… there was no more devil’s work on earth for him to do, it only remained for the unhumanized mortal to betake himself whither his Master would find him tasks enough…” (Hawthorne p. 254) Chillingworth was wrapped in a cloak of corruption, and once his revenge was finished, he felt unfulfilled and empty. He allowed his obsession to become his only aspect in
Roger Chillingworth utilizes his deceptiveness in a number of occasions throughout the novel. For example, in chapter three, Roger Chillingworth innocently approaches Hester Prynne, acting as if he has never once seen her. Roger Chillingworth even interrogates a local townsman about Hester Prynne and her committed sins. This shows that Roger Chillingworth purposely intends to concept a deceptive knowledge of his character in order to disconcert one who may read The Scarlet Letter. Although Roger Chllingworth is the foremost antagonist of the novel, his deceptiveness empowers him to withhold an excessive amount of moral ambiguity. With this moral ambiguity, Roger Chillingworth is able to surreptitiously accomplish a various amount of things, including the death of Arthur Dimmesdale himself.
...rth's crimes against the Lord are more malevolent than those committed by Hester and Reverend Dimmesdale. Chillingworth's quest for revenge and truth leads him down a path of sin, and in the Puritan perspective, down the path to Hell.
In The Scarlet Letter, Hawthorne analyzes Hester, Dimmesdale, and Chillingworth. In the story, Hester is the main character of the story and was called Mistress Prynne (Hawthorne 70). Dimmesdale, in the story was referred to as Reverend Dimmesdale (Hawthorne 90). Chillingworth was originally named, Roger Prynne but later in the story he changed his name to Roger Chillingworth. In the story, Hester committed adultery with Dimmesdale against Chillingworth and in the beginning she got punished and sent to prison and later she got to get out of prison but with the exception of having to wear the letter A on her breast every time she went out in to town.