Salem Witchcraft Trials in 1962
The Witchcraft trials in 1692, which infested the small town of Salem Massachusetts, can most definitely be placed among the most absurd events in the history of the United States. Though Witchcraft was never proved to be the cause of this mysterious chain of events, one can wonder whether if in fact the Devil was present in this vile scheme. Arthur Miller recounts this horrid tale in his powerful drama, The Crucible, in which a simple hoax inspired by a few girls is augmented exponentially by the sins that lurk within the souls of each individual. With almost every citizen focused either on their own salvation or insistent upon the corruption of another, even the greatest authorities are fooled, and the fabrication is allowed to escalate into an endless chain of accusations and denials. Before the truth is finally brought to light, twenty citizens are executed in a futile attempt to reveal a Devil’s associate who never existed. Though it may seem like an insignificant part of the population, this was twenty more than the number of lives that should have been traded for this apparent lesson in human ignorance. If anyone were to have been accused of associating with the Devil, it should have been the entire town, for following the path of sins, the path to Hell. This path has always been associated with the seven deadly sins. Among which, or at least variations of, are Ambition, Greed, and Vengeance, all of which were essential components in bringing about this purposeless tragedy.
Ambition, an excessive desire for success of power, drove certain characters in the play to carry out their actions, each with its own effect on the final outcome of the trials. However, each character’s ...
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...nce, the small town of Salem Massachusetts followed the path to hell, and that is exactly where it led them. It brings into question the power of the Devil and his involvement in this series of losses. It reveals the destructive competence that lays dormant within the hearts of every man. Once these men are exposed to the lures and temptations that can provoke them to do anything, a spark is set off that can ignite a holocaust of infinite proportions. A fire was ignited in Salem, it was put out, but it is only a fraction of the indefinite battle between good and evil. The Puritans lost this battle, and the power of theocracy was broken forever. The Salem Witchcraft trials will be remembered throughout the course of time. And whether this was the work of the Devil or the will of the people, this tragic occurrence should set an example never to be followed.
The Salem witch trials are a huge part of America's history regardless of whether because of it being an embarrassment or triumph. After reading the novel "The Devil in Massachusetts" by Marion L. Starkey it is evident she is trying to display this in her version of the trials. While it is true to historical documentation Starkey's version seems to be an attempt at an `easy read' for those wishing to learn about a detailed listing of events. I enjoyed the attempt at which she took to make historical facts more appealing and interesting to those who may find it dry. While the objective is supposed to be a more interesting way for those to learn about history, her vocabulary, grammar and sentence structure can often at times be confusing and cause there to be a break in the flow of the sequence of events.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
Arthur Miller's portrayal of Salem, Massachusetts can be juxtaposed with Adolf Hitler's Nazi Germany. While the motivations differ, societal similarities exist and both teach us that when a whole society of people have a fear so great that it can be used against them, the society will try to do anything and everything in their power to prevent this from happening. Even when the means of prevention involves innocent people dieing and the judiciary system becoming corrupt, the society will act upon this fear of wickedness and the devil.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear.
In the book “The Crucible” , Arthur Miller explains this conflict between goodness and evil between society and it's people. The setting takes place in the late 1600's and the early 1700's in a little town in Salem, Massachusetts. The people in this town were settling in this new land, and they had been going on for about a few years settling in quietly. But things started to arouse, as people heard of this new magic called witchcraft, in which it has said that witchcraft is used by witches, who use this power to abuse others, and cause chaos to the world, and it is only given to witches by none other than the Devil himself. Now, most of the people in Salem didn't believe in this witchcraft, and went on with their daily lives. But when a group of young girls, along with a black slave-woman, committed a ritual to get in contact with the Devil in some way, the ritual apparently was interrupted and was deemed incomplete, due to one of the people in Salem finding out that a ritual to conjure to dead was commencing. Soon, more and more people hear about the use of witchcraft, and started to blame others in the town, because they had very bad relations with each other. In the end, the town eventually dwindled down to the point where hundreds of people were accused and ...
The play, set in the 1600’s during the witch hunt that sought to rid villages of presumed followers and bidders of the devil is a parallel story to the situation in the US in the 1950’s: McCarthyism, seeking the riddance of communist ideologists. Miller sets this story more particularly in a village called Salem, where the theocratic power governed by strict puritan rules require the people to be strong believers and forbid them to sin at risk of ending up in hell. However, the audience notices that despite this strong superficial belief in God, faith is not what truly motivates them, but it is rather money and reputation.