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salem witch trials social
the impact of the salem witch trials
puritan church salem witch trials
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The harsh realities of life in the rural Puritan community of Salem, Massachusetts generated from the aftermath of war with France in 1689. The people of Salem feared attacks from neighboring Native American tribes. Fear of catching the recent small pox epidemic flowed throughout the entire town. During the 14th century in Europe, people began to believe in the supernatural. Practicing the devil’s way was said to give certain humans the power to harm others in return for their loyalty. This wrongful practice began to spread throughout the world. Suspicion and resentment towards fellow neighbors and the fear of outsiders caused an outbreak known as the Salem Witch Trials. In 1692, Elizabeth Paris and Abagail Williams became ill. Elizabeth …show more content…
Both Sarah Good and Osborne claimed their innocence, but Tituba confessed. The women were thrown into jail and for months after, several accusations were made. Martha Corey and Rebecca Nurse were both known as an upstanding member of the church and community, until they were accused of witchery. Even Sarah Good’s four-year-old daughter, Dorothy, was questioned and suspected of being a witch. Her answers were given as evidence to the magistracy. By May of 1692, the number of cases grew by the dozens. Governor William Phipps setup a special court and trial system to determine whether the accused were innocent or guilty. The first person to go trial was Bridget Bishop. The girls accused her of hurting them physically and trying to make them sign a pact with the devil. During her trial, she repeatedly told the judge as defense to herself that she was innocent. Bishop said, “I know nothing of it, I have done no witchcraft…I am as innocent as the child unborn”. By the end of her trail, she was found guilty and convicted of witchery. Bridget Bishop was hung on June 10, 1692 at Gallows Hill. She is known as the first official victim of the Salem Witch …show more content…
She was arrested. Following her arrest, many members of the community signed a petition for her to be released. She was looked upon as a well-respected member of the community. The petition failed and on July 19th Rebecca Nurse was found guilty and then executed. After her execution, the people of the community began to question the actual truth behind the trials. A total of five more people were hung in July. John Proctor’s third wife, Elizabeth, was also accused of witchcraft. When John began to defend his beloved wife, the community and authorities began to point fingers. John’s former server, Mary Warran, told the magistrates that Proctor had beaten her for putting up a prayer bill. She then accused him of making her touch the devil’s book. The Proctor’s were sent to trial on August 5, 1962. They were found guilty and sentenced to death. John Proctor was hung on August 19, 1962. Elizabeth was pregnant at the time. She was granted reprieve until after she gave birth to her baby. Another person who was accused of witchcraft was John Alder Jr. The accusations were made by a child. John Alder Jr. was passing through Salem while on his way to his hometown of Boston. The child spotted John Alder Jr. accused him of witchery. John was arrested and put in jail for 15 weeks. A few of his close friends bailed him out and he escaped to New York where he was later found innocent. By the end of August, five
Women started to accuse other women and they also accused a few men. Murrin details that this caused a challenge in the local judical system: “…a number of judicial irregularities, including an unusual heavy dependence by the courts on spectral evidence ( when an accused witch’s spirit or specter, supposedly tormented the victim) and the use of open confessions by the accused to escape punishment” (339). New England had a organized way of doing things when it came it witches, but once accusations arose in Salem they started a new system which led their town into hysteria. “The Salem witch panic stands out, in part, because the judicial execution of twenty people within three months became an event of enormous drama in a region that hanged comparatively few offenders and in a colony that hanged only five people for witchcraft before 1692 and only one before 1656”
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
...y the accused there really was no hard evidence of witchcraft, the only reason anyone hanged was because the judges believed themselves so righteous that no one would dare lie in front of them, therefor the girls were telling the truth. I see no reasoning in the whole system they used to find witches back then in Salem.
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Rebecca Nurse was known to all as a saintly woman. She followed God with all her heart, soul, mind, and strength. The Lord was her savior and protector. But because of mass hysteria, Mrs. Nurse was incriminated of exploiting witchcraft. This aghast most people because the most religious person they knew had been a witch. This was false. Rebecca Nurse was not a witch and had not demonstrated witchcraft by any means. She was innocent. She, like John Proctor, was solicited by Reverend Hale to confess but to no avail. Rebecca Nurse had held an immaculate reputation, and she was not about to let it get defamed by some false accusation. Rebecca Nurse, again like John Proctor, was hung for her falsely accused treacherous actions. This again is a prime example of what people will go through in order to keep a reputation that is accepted by
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
Overall John Proctor should not be charged with perpetuating the witch trials. John’s humbleness, his way of not wanting to allow the witch trials to continue, and his honesty as a person supports him enough to be an innocent man. There is no way that a man with this much positive evidence should be proven guilty. A man with a big ego in Salem, and a man that no one would ever think would be involved in such a crime is guilty, is absolutely preposterous. John proctor should indeed be innocent of perpetuating the witch
The court had thought themselves to be correct, and if you were accused of witchcraft, you were either put in jail or to death. John Proctor had been accused of this, so he "confessed" to it to save his own life and take care of his family. Although, he changed his mind later on and said that the document he was signing was a lie, the minister had asked, “If [the document] is a lie I will not accept it! What say you? I will not deal in lies!” (1112). He believed that John was telling a lie when John was actually telling the truth. John was not a witch, but it did not matter what he said to the minister, if you were accused, then you were a witch. Elizabeth Proctor, John's wife, had been accused by Abigail Williams. After John had admitted to
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
Over 200 people were accused of witchcraft between 1962 and 1963 in the town of Salem. A dark time built upon the circle of lies that commenced from teenage girls searching for entertainment in an authoritarian Puritan society. One of those innocently accused and then later hanged was the tragic hero John Proctor. Proctor was a simple farmer who unjustly was brought into this circle because of his past. This is why Abigail Williams is most responsible for John Proctors death.
In the 1690's in Salem, MA a group of young girls accused a young indian slave by the name of Tituba of being a witch and using witchcraft to pinch the girls. Tituba was one of the first accused witches out of around two hundred accused, according to the Smithsonian. Out of all these people nineteen were hanged ,one was pressed to death, and five died in prison ,as well as that many more were locked away in prison. These accusations, and death were brought upon by Ann Putnam, Jr. who played a crucial role in the witchcraft trials. She was twelve years old at the time, and she was one of the first to join Betty Parris and Abigail Williams as an "afflicted child". Though she is easily criticized for her role as one of the most persistent accusers in the trials, i...
John Proctor, a prominent individual in both the Salem Witch Trials and The Crucible, was tried and executed for witchcraft in 1692.
One of the first people to be charged, was Rebecca Nurse, wife of Francis Nurse, a well-respected man of the community. This disturbance caused great anxiety amongst the people in Salem, as they would have least suspected Rebecca Nurse to be one to deal with the Devil. "If Rebecca Nurse be tainted, then nothing's left to stop the whole green world from burning." Goody Putnam was the one to accuse her of witchcraft, for the death of her seven babies, but even with no just proof, Rebecca Nurse is hanged for "sending her spirit out on them."
In 1688, a wayward daughter of John Goodwin of Boston, about thirteen years of age, accused a servant girl of stealing some of the family linen. The servant's mother, a "wild Irish woman" and a Roman Catholic, impassioned disapproval the accuser as a false witness. The young girl, in revenge, pretended to be bewitched by the Irish woman. Some others of her family followed her example. They would alternately become deaf, dumb and blind, bark like dogs and purr like cats, but none of them lost their appetites or sleep. The Rev. Cotton Mather, a simple and conceited minister rushed to Goodwin's house to ease the witchery by prayer. Wonderful were the supposed effects of his desire. The devil was controlled by them for the time. Then four other ministers of Boston and one of Salem, as superstitious as himself, joined Mather they spent a whole day in the house of the "afflicted" in fasting and prayer, the result of which was the delivery of one of the family from the power of the witch. This was enough proof for the minds of the ministers that there must be a witch in the case, and these ignorant minister prosecuted the ignorant Irish woman as such. She was confused before the court, and spoke sometimes in her native Irish language, which nobody could understand, and which her accusers and judges explain into involuntary confession.