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Rwandan genocide introduction
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Culture autobiography
Culture and society
In Rwanda different from some other countries, we all strive to have one single culture, which is simply known as the Rwandan culture. However, due to the problems of Tutsi Genocide in 1994, Rwandans have immigrated to other countries. Those who went to other countries, came back to Rwanda having adopted to other countries’ cultures and beliefs. For example, people called Abanyamurenge, who shifted to DRC, came back with different beliefs and different cultural practices. Some of these differences includes having their own type of favorite food, which is thought as the best food according to them. This food is called kawunga, which is the maze flour. In the Rwandan culture, kawunga has not been recognized
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For example, you cannot call your parent their name. This is mostly seen as a sign of disrespect in most Rwandan families. Another thing that you cannot expect to see, is a visit of the bride’s mother to the family of her daughter. This is seen as bad luck, and in order to visit the house they should be a ceremony and other people should be invited. If the mother or father of the family goes to the house of their children before that party, it is seen as a sign of bad luck and it is considered as the most dangerous thing.
Cultural norms
The Rwandan culture has norms like all other cultures. Some of the Rwandan norms were establish by our ancestors. In my opinion some norms still have value, but others do not make sense in today’s world. Some of the norms that I believe should keep guiding us, includes the fact that no young children should sit when an old man is standing. Being in taxi, or at your house, Rwandans do not expect someone young to relax in a sit, while an old man is standing up. Some of other norms that Rwandans have includes not allowing women to talk in a meeting with men. Which is something that is being revised and changed.
Culture
Haiti as a rich history, filled with many peoples’ blood and countless hopes of freedom. With such a rich history, the country has yet to become financially stable because of their past. From the beginning of the French settlement where slaves were brought over from Africa to harvest crops, to the dictatorship of the Duvalier family. Haiti has yet to see a time when they are not in need of help. After the racial caste systems were set in place, many people would not see a truly independent country. When France finally gave independence to Haiti, they did it for a price. After they paid that price, the US occupied them because of their location and many resources. Every year in Haiti’s history as a nation and before has effects on the world today. These effects are not hidden in fine print, but blatantly found within Haiti and those who have been involved with Haiti.
“So Rwandan history is dangerous. Like all of history, it is a record of successive struggles for power, and to a very large extent power consists in the ability to make others inhabit your story of their reality—even, as is so often the case, when that story is written in their blood.”(p.48).
Gwin, Peter. "Rwanda: The Art of Remembering and Forgetting." National Geographic. National Geographic Society, 07 Apr. 2014. Web. 07 Apr. 2014. .
The Rwandan Genocide was a terrible event in history caused by a constantly weakening relationship between two groups of people. The country of Rwanda is located in Africa and consists of multiple groups of people. Majority of Rwanda is Hutu, while a smaller amount of people are Tutsis. The genocide started due to multiple events that really stretched the relationship between the two groups to its end. One of the starting factors was at the end of World War 1. Rwanda was a German colony but then was given to Belgium “who favored the minority Tutsis over the Hutus, exacerbated[exacerbating] the tendency of the few to oppress the many”(History.com). This created a feeling of anger towards the Tutsis, because they had much more power then Hutus.
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
The Rwandan Genocide of 1994 was not only one of the most remarkable tragedies in Rwanda, but is often recalled as one of the most gruesome massacres in all of history. The Rwandan Genocide was an attack on the Tutsi minority from the Hutu majority, the two major ethnic groups of Rwanda. According to the Survivors Fund (SURF), an estimated eight hundred thousand to one million Tutsis, along with some moderate Hutus, were slaughtered over the course of the one hundred day genocide ("Statistics"). The Huffington Post states, "If we follow the U.N. 's estimate, that means that nearly six men, women and children were murdered every minute of every hour of every day," ("5 Staggering Statistics"). Nevertheless, little assistance was provided for the Tutsis during the Rwandan Genocide. The lack of empathy from other nations during the massacre was remarkable. The entire world watched the genocide play out, yet almost all of the observers turned a blind eye and waited for the United Nations to intervene. Although the Tutsis longed for a savior, the U.N. did not intervene until it was far too late.
The assassination of President Habyrimana sparked political unrest in Rwanda. While flying in a plane, an unknown killer shot the plane down. There were no survivors of the crash. On that day, violence broke out in Rwanda, for the Hutus believed that the Tutsis were the cause of the death of their president. Originally, the terms ‘Tutsi and Hutu’ was based on the amount of cattle a person owned. Tutsi were the people who owned cattle while the rest were Hutus. These social groups were not set in stone, for they can change through marriage or buying cattle. Afterwards, when the Germans took over Rwanda, the terms began to identify a racial group. Since the Tutsi looked more Europeans, having lighter skin and a taller look to them. Because of this, they were given a larger amount of responsibility, upsetting the Hutus. Then, World War I happened, giving Belgium control of Rwanda. The country forced everyone to have an identity card, explaining if someone is Hutu, Tutsi, or Twa (hunters) (Rosenberg 4). Therefore, t...
The Rwanda Genocide was the mass slaughter of ethnic Tutsis by ethnic Hutus located in Rwanda, Africa.
The two cultures that I identify myself with Haitian culture and American culture. The American culture is more dominant and I identify myself most with this culture. Although I was born in Haiti and Haitian culture was once my dominant culture, it is now my co-culture. Nonetheless, a combination of these two cultures would be Haitian-American culture.
When the country Haiti is said, one does not think of a nice, relaxing, vacation destination. Thoughts like ‘poverty’ and ‘earthquake’ pop into mind. Haiti has been struggling its whole existance trying to overcome poverty, crime, and natural disasters. Throughout all of this, Haiti’s people and culture has remained as exciting and energetic as it naturally is. From the mountains to the coastal lowlands, Haiti’s culture and struggles make it the interesting tropical island it is today.
The Rwandan genocide occurred due to the extreme divide between two main groups that were prevalent in Rwanda, the Hutu and the Tutsi. When Rwanda was first settled, the term Tutsi was used to describe those people who owned the most livestock. After the Germans lost control over their colonies after World War I, the Belgians took over and the terms Hutu and Tutsi took on a racial role (Desforges). It soon became mandatory to have an identification card that specified whether or not an individual was a Hutu, Tutsi, or Twa (a minority group in Rwanda). The Tutsi soon gained power through the grant of leadership positions by the Belgians. Later on when Rwanda was tying to gain indepe...
The Rwandan Genocide “It is our responsibility to empower the powerless while giving voice to the voiceless” -(Irwin Cotler “Six Lessons from the Rwandan Genocide”) When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today. Hutu and Tutsi Origins When Rwanda was first settled, the people there raised cattle, the ones with the most cattle were considered “Tutsi” and everyone else was ‘Hutu”.
Some of the problems include how the Tutsi people were treated and also how the Hutu people. Genocide is a big problem in Rwanda. In 1994 many people were murdered. From April to July of 1994, members of the Hutu ethnic majority in the east central African nation of Rwanda murdered as many as 800,000 people, mostly of the Tutsi minority. About 85% of the population was Hutu, the rest were Tutsi along with a small number of Twa.
Genocide, destruction, poor infrastructure, Rwanda a recovering country that cannot shed it’s bad reputation. Before Belgium colonized Rwanda there were Hutu’s and Twa’s, later on in the 1300’s the Tutsi’s migrated over. When these ethnic groups met they created a common culture and language, they were equals. However the ethnic divisions perpetuated by Belgium resulted in a Genocide that tarnished Rwanda’s global image. People can note that Belgiums reign created chaos and terror, in addition politic issues regarding government power and the treatment of it’s people shaped modern day Rwanda.
to be a kingdom before Germany started to occupy the region. Both of the Kingdom