Ruth Benedict Champion Of Ethical Relativism

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Reflection Paper One: Benedict or Rachels?
Who do you think makes the better argument concerning the validity of ethical relativism - Benedict or Rachels?
“… [A] sophisticated understanding of the world must include an appreciation of… differences between cultures” (Rachels, 1986, p. 617). Spoken by Darius, King of Ancient Persia, this concept draws together the core of ethical relativism, “… different cultures have different moral codes” (Rachels, 1986, p. 617). Beyond the recognition of said unique moralities, which is defined as cultural relativism, ethical relativism challenges that those beliefs are, “… equally meaningful within their cultural contexts” (Rosenstand, 2018, p. 126).
This definition now understood, also begs that we look …show more content…

“Modern civilization, from this point of view, becomes not a necessary pinnacle of human achievement but one entry in a long series of possible adjustments” (Benedict, 1934, p. 34). Like the Ottoman Empire of the 13th Century, the Egyptians of 3000 B.C., Romans of the 117 A.D., these cultures, during their peak, were the best the world had to offer. However, morality does not necessarily equate to power and influence. As we know today, our perception of right and wrong has changed dramatically from the norms of these times. And the future from today will, hopefully, continue to progress even more positively. Therefore, Benedict’s argument that ethical relativism offers the belief that current beliefs held by each respective culture, for that time, is appropriate for them at that …show more content…

Essentially, it is easier for us to understand that the past was once different, as highlighted by Benedict, as this is true of our own, but does not seem to offer greater solidification for me. The perspectives offered are as unique as the authors, both extremely knowledgeable for their stand-points, but I find greater connection with Rachels. Further, I also feel Rachels highlights the strengths and weaknesses in a manner that allows readers to make-up their own conclusions. Benedict is clearly a supporter of ethical relativism, and leaves little room for addressing

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