1. What is the book’s theme (the subject of the book)?
The book’s theme is about how runaways had a huge effect on the institution on slavery. Runaways is equal to losing your property, so it would be in the slave master’s best interest to make sure his slaves don’t flee the plantation or at least be able to retrieve them if they found a way to sneak off. Since there were a percentage of slaves who seemed to be submissive, some of them were the main ones who plotted for their escape. You cannot assume that the more hostile slaves would leave because even though they were hard to be broken, some of them simply were not runaways. Also, Franklin analyzes the motives that caused runaways to leave the plantations causing the overseers great trouble. Runaways were not good in the slaveholder business, and it means a loss of profit for the slave master if they were never returned. Some slaves were determined to be free, even at the expense of their own lives. Franklin describes the different ways of how slaves would try to escape, and the main reasons why they were not submissive to the system or content with their condition of having security from their slave master.
2. What is the book’s thesis (the author’s main argument or interpretation of the theme)?
The book’s thesis is that the overseers and slave masters had a difficult time of managing slaves on the plantations. According to Franklin, slaves were very resistant to slavery and bondage, and some slaves would not stop trying to runaway despite the consequences. Franklin states, “The tensions, conflicts, and often violent confrontations between master and servant, or overseer and slave, have received less attention.”(2) White southerners refused to admit that slaves could n...
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... would not recommend this book to others.
I would recommend Runaway Slaves to others because it literally has every reason or cause that a slave would run away; some you would never even expect or think of. The book broadens your view of slavery and shows you every opportunity a slave had to escape to the promise land; they would take it. Also, the book shows how whites viewed and feared runaways, and how the slavery institution retaliated to this ultimate form of resistance. The letters from free slaves are very heart felt because after they spent time actually enjoying their freedom, it gives you an understanding of how content and blessed they felt after being free which really made them appreciate their freedom more than any other born free man. Also, they had to carry the burden and guilt that their kin were still held in bondage and may never taste freedom.
The novel showed a pivotal point prior to the Civil War and how these issues ultimately led to the fueling of quarrel between Americans. While such institutions of slavery no longer exist in the United States, the message resonates with the struggles many groups ostracized today who continue to face prejudice from those in higher
Slave-owners looked upon the African Americans as lesser people who were in desperate need of support. They were not capable of surviving on their own without white guidance (Boston). Dr. Flint, the master over the plantation where Harriet Jacobs lived showed a great example of paternalism. He cared for Harriet but in a possessive way to which he continuously sought the woman for his personal needs. For Dr. Flint, the slaves he owned should be grateful towards him and be willing to do what he asked with no rebuttal. This wasn’t the case with Harriet. She simply refused him at every chance which only angered the slaveholder. Jacobs resisted the doctor and his paternalistic ways. Harriet Jacobs sheds light onto the self-interest that drives the paternalism displayed by the masters. The slaves were property and who wanted to showcase poorly groomed property? If there was someone visiting, the slaves, except for those within the house, would be hidden away and those who worked within the master’s home would dawn nicer clothes and better meals would be prepared all in a show for the
1. The insight that each of these sources offers into slave life in the antebellum South is how slaves lived, worked, and were treated by their masters. The narratives talk about their nature of work, culture, and family in their passages. For example, in Solomon Northup 's passage he describes how he worked in the cotton field. Northup said that "An ordinary day 's work is considered two hundred pounds. A slave who is accustomed to picking, is punished, if he or she brings less quantity than that," (214). Northup explains how much cotton slaves had to bring from the cotton field and if a slave brought less or more weight than their previous weight ins then the slave is whipped because they were either slacking or have no been working to their
In Douglass’ book, he narrates his earliest accounts of being a slave. At a young age, he acknowledges that it was a masters’ prerequisite to “keep their slaves thus ignorant”, reporting he had no true account of his age, and was groomed to believe, “a want of information concerning my own was a source of unhappiness to me even during childhood” (25). This mindset was inbreeded in slaves to use ignorance as control and power. As a child, Douglass is separated from his mother. Thus, he comprehends this is implemented in slavery to disengage any mental, physical, and emotional bond within families and to benefit slave owners concern of uprooting slaves for trade. He illustrates the “norm” action and response of a slave to the master. To describe the typical dialogue, he states, “To all these complaints, no matter how unjust, the slave must answer never a word”, and in response “a slave must stand, listen, and tremble” (38). In the course of his narrative, he describes several excruciating acts of abuse on slaves. His first memory of this exploitation, the lashing of his Aunt Hester, he depicts as, “the blood-stained gate, the entrance to the hell of slavery” (29). Also, he gives accounts of owners’ self-deception tactics, injustices, and in effect, shaping characteristics of prejudice, jealousy, and dishonesty of slaves towards slaves. Likewise, connecting to the reader, slave...
This Narrative gives one a new perspective on the evils of slavery and the terrible way it affects every one who is involved. The ignorance and physical abuse of the slave is the essential means by which this practice survived for too long. Douglass gives us proof of this in his experiences he endured in overcoming these obstacles and makes us aware of the power that knowledge holds, of both freedom and slavery.
...y. He touched parts of the slaves' lives and what they really went through, but I don't think we even have a true idea of what it would have been in their shoes. The author presented the information in a very solid way and sectioned out very well. I understood what he was trying to explain easily. It was somewhat a long book but very much full of knowledge and history that in spirit is still alive today. We may not have slavery like it was then, but we still deal with racism and prejudices daily. The world changed because of slavery and is the way it is because of the history of America. We cannot change the past but we can change the future. Thank God the world is not the way it was. I cannot imagine what painful lives the slaves had to endure. But we can become knowledgeable about the history of slavery and America and learn from it in many different ways.
The detail present in the narrative helps convey the tones of liberation and fear. Douglass recalls the “blessedness of freedom,” of not having to wonder if it will be a day of “life or death,” yet he was able to live and “succeed in reach{ing} New York without the slightest interruption.” Attaining freedom was the highest goal for Fredrick Douglass. As a slave each day he would wake up wondering if he would live to see tomorrow, due to his strength he was able to live on and succeed in reaching the safe state. However, once freedom was attained he felt as though he “had escaped a den of hungry lions” with “money loving kidnappers” causing him to “trust no man.” Douglass feels as though he is prey in this free state where kidnappers are awaiting to make some easy money and take him back to slavery.
Not many are aware of the horror that slavery in the United States was. Many only have knowledge of it from analyses or textbook readings, rarely ever having read firsthand accounts. These sources also generally only focus on the atrocities of slavery, then quickly shift to its abolishment, hardy ever elaborating on the change that came about to end the institution. Frederick Douglass’ autobiography Narrative of the Life of Frederick Douglas, allows the reader to experience slave life through the eyes of Douglass. It also allows the person reading to understand the transformation of the American attitude towards slavery that ultimately led to its abolition. The autobiography fully encompasses the tenacity that Douglass possessed, with a never dying strive for freedom.
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
"The Runaway Slave at Pilgrim's Point" was penned during the Victorian era by Elizabeth Barrett Browning. Similar to the works of Anna Letitia Barbauld, Browning also used literature to protest the institution of slavery among African Americans. How she felt about racism and injustice is colorfully portrayed in this poem.
Frederick Douglass had moved into a new mistresses home who had never known of slavery. While she had initially taught him to read, fed him well, and looked upon him like an equal human being, she eventually forbade him from reading and whipped him at her husband’s request. The kind woman he had known became inhumane and degrading because that was required to maintain the unwarranted power over slaves.
At first glance, the book “my bondage and my freedom by Frederick Douglass appeared to be extremely dull and frustrating to read. After rereading the book for a second time and paying closer attention to the little details I have realized this is one of the most impressive autobiographies I have read recently. This book possesses one of the most touching stories that I have ever read, and what astonishes me the most about the whole subject is that it's a true story of Douglass' life. “ Douglass does a masterful job of using his own experience to expose the injustice of slavery to the world. As the protagonist he is able to keep the reader interested in himself, and tell the true story of his life. As a narrator he is able to link those experiences to the wider experiences of the nation and all society, exposing the corrupting nature of slavery to the entire nation.”[1] Although this book contributes a great amount of information on the subject of slavery and it is an extremely valuable book, its strengths are overpowered by its flaws. The book is loaded with unnecessary details, flowery metaphors and intense introductory information but this is what makes “My Bondage and My Freedom” unique.
...y afraid at first but finds out that there are many ex-slaves willing to take a stand and risk their lives to help their own. Douglass realizes that with the help from the ex-slaves he could also help his fellow slaves.
Battling for liberty through physical, mental, and spiritual crises in slavery, Frederick Douglass serves as one of the most significant and influential abolitionists in America’s history. His personal narrative provides an insightful and convincing argument against slavery and its fraudulent religious justifications. The narrative is captivating as it invokes the need to abolish slavery by telling of his struggles from infancy until young adulthood in slavery without directly calling for an abrupt end to the inhumane practice of bondage. Although Douglass did not give exact details of his self-liberation and his narrative contained grammatical and syntax errors, he achieved his purpose of exposing the American slave system and encouraging
In this essay I intend to delve into the representation of family in the slave narrative, focusing on Frederick Douglas’ ‘Narrative of the Life of Frederick Douglass, an American Slave’ and Harriet Jacobs ‘Incidents in the Life of a Slave Girl.’ Slave narratives are biographical and autobiographical stories of freedom either written or told by former slaves. The majority of them were ‘told to’ accounts written with the aid of abolitionist editors between 1830 and 1865. An amount of narratives were written entirely by the author and are referred to as authentic autobiographies. The first of more than six thousand extant slave narratives were published in 1703. Primarily written as propaganda, the narratives served as important weapons in the warfare against slavery. Slave narratives can be considered as a literary genre for a number of reasons. They are united by the common purpose of pointing out the evils of slavery and attacking the notion of black inferiority. In the narratives, you can find simple and often dramatic accounts of personal experience, strong revelation of the char...