The Role of Penelope in Homer's Odyssey
The character of Penelope in Homer's Odyssey has served as an archetype of femininity proper. Her physical attributes, while comely by even the most demanding standards, are veiled. Her intellectual attributes are veiled too. She seems more often than not to wear a veil of tears (for her man) or a veil of silence (for her own wishes), or ineptitude (in her dealings with her son). She is certainly no Helen. She is not flaunting or whore-ish. She is not unconcerned with the needs of others, nor flippant about marital bonds, nor the loyalty of her heart. She does not steal the show, as Helen does time and again when she upstages her husband (who, by the way, may be a bumbler in the presence of his wife) in her attempts to control the situations in which she finds herself.
Penelope is no Helen. Penelope is the archetype of femininity proper in every western misogynist's dream. However, this archetype is nothing more than fantasy. Penelope's veil does not need to be understood as a sign of her absence, or her impotence, or her archetypal femininity. If it were, how could we explain that Penelope can accomplish against great odds staying married to Odysseus, awaiting his return, reigning over his kingdom in his absence, all the while protecting the well-being of her son? One could argue that Penelope was not responsible for the outcome of these events, but rather merely the recipient of the forces of the universe that existed in her life. If this is the case, namely that Penelope never acted as an agent in the shaping of her own destiny, then why does Homer even bother telling us anything about Penelope as he tells us about Odysseus? To this I would agree, countering only on the grounds...
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... the art of reflexive rhetoric acts only on impulse, or fails to act at all. While Penelope certainly has moments of all three (impulse, failure, and deliberate action), her impulse and failure only serve to dilate (not Subjugate) the sense of her freedom and power in her deliberate moments. Moreover, far from dehumanizing Penelope, (casting her away as absent/impotent/feminine), the wide range of her intellectual and emotional responses makes her a more human character than the constant and predictable Odysseus.
The purpose of this paper is not to uncover Penelope, stripping her of her veil, leaving her exposed and vulnerable to the cold stare of analysis. Rather, it is to cultivate an imagination that can look upon the veiled Penelope and respect that which is covered so alluringly: her reflexivity, her rhetoric, and the cunning of her feminine deliberation.
In the Odyssey, written by, Homer Penelope seems, at first, to be portrayed as someone constantly weeping for her husband, while being oblivious to the struggles of her kingdom. However, the story actually portrays her as someone who is in control of her surroundings. Penelope is torn at the thought of not seeing her husband again. Back when Penelope was alive it was not proper for a lady to be with more than one man and Penelope knew this. She did not wish to be with more than one man, so she used her weeping to distract her suitors so she would not be looked at with disgrace in her century. After twenty years Penelope is given strength, while pretending to be oblivious, in a categorical way Penelope demonstrates her
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
There was kind of ambiguity when the Odyssey and Penelope started to talk to each other’s after the maid had wash his feet. When Penelope described her dream as she said about the eagle who came and killed all the suiters whom she would not like to marry with and talked to her with a human voice, telling her that he is her husband. I also found Odysseus responds tricky a little bit, because sometimes he is about to say that he is Odysseus and sometimes his responds are just like a new story to Penelope. The poor Penelope did not recognize her beloved husband Odysseus, because she is certain that he died many years ago. However, she held her hope like a woman holding a candle in the middle of the dark. She could not forget her husband and it
Now comes the part where he puts Penelope to the test. By sharing this information with her about her husband he comes to understand her feelings for him. Penelope has not only been loyal to Odysseus as her husband, but also as the authority figure. She has demonstrated her loyalty by being true to him for twenty years in his absence and has not remarried.
Firstly, Penelope who plays Odysseus’s wife is alone tending to her city Ithica until her husband returns. Meanwhile Odysseus is out fighting in the Trojan War and against many of the Greek God’s who are trying to make his trip back home as eventful and hard as possible; “…work out his journey home so Odysseus can return” (Homer 276). While King Odysseus is away Penelope is to deal with a bunch of suitors who are eating and trashing out Ithica, “…if those suitors have truly paid in blood for all their reckless outrage” (559). In order for Penelope to keep peace until Odysseus returns she has to come up with a clever plan to keep the suitors from completely taking over. For almost 2 years Penelope was able to keep the suitors from getting out of hand by saying she will find someone to marry and replace Odysseus after she is d...
...lyphemus knows who blinded him so Odysseus calls back to the Cyclops to tell him that his name is Odysseus despite his men begging him not to. Because of his arrogance Poseidon punished Odysseus and his men and delayed their journey back home and caused a storm that made Odysseus shipwrecked. His arrogance also portrayed by Homer when he decided to listen to the Sirens instead of putting wax in his ears. He took a risky decision and his decision could have put him and his men in harms way. In contrast, throughout the story, Penelope appears to be humble. Instead of acting like Odysseus, Penelope never intends to make her name well known throughout the suitors. Instead she stays calm and encourages the suitors to stay home and make them think that they are welcome. Of course she hate the suitors but she never tells them to leave. This behavior contrast with Odysseus.
One important characteristic that Penelope and Odysseus share is their loyalty to each other. Odysseus failed to return home seven years after the Trojan war. Because he is assumed dead, 108 wealthy noblemen and princes invade his palace and refuse to leave until Penelope has married one of them. By marrying her, the suitors hope to gain control over Odysseus’s wealth and power. However, Penelope remains faithful to Odysseus. But, as a woman, she is powerless to remove the suitors from the palace. And without a man in the household, she is subject to her father’s decisions. However, despite his wish for her to remarry, Penelope clings to the hope of Odysseus’s return and remains faithful to him. She waits and gathers information by asking strangers who arrive in Ithaca about Odysseus. She goes through the stories of their encounter point by point, and asks about every detail while tears stream down her eyes. Although the suitors promise her a secure future, Penelope continues to wait for Odysseus. Without Odysseus, she does not believe that she will ever be happy again.
MacKay, L. A. "The Person of Penelope." Greece & Rome 2nd ser. 5.2 (1958): 123-27. JSTOR. Web. .
Greek women, as depicted in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of men and nothing more. Yet what women in ancient Greece did long ago was far more impressive than what men did.
The first major female character introduced in this epic is Penelope. Penelope is the wife of Odysseus, and the mother of Telemachus. She is portrayed as a strong-willed widow, who even after not seeing Odysseus for twenty years, keeps her trust in her husband to return home. The main tool is the rule of law, but even before laws customs could be used” (rwaag.org).
The media can heavily influences public opinion. This holds true for both things that are over-informed and for topics that receive little attention. News sources have been proven to be capable of changing public opinion, or, less often mentioned, keeping public opinion the same. Those who strive for equality today are not only faced with the problems of informing people, they also must be able to gather support for their cause in the media. It seems the media grabs onto topics of a mini-van’s faulty seat belts faster than it does the treatment of women in the criminal justice system. The problem is discussed in the academic circle yet without more media support it seems the critique of the injustice goes unnoticed. This does not mean that the general public finds the current state of affairs acceptable (although by many accounts we do), but because th...
In order to achieve this, the characters in the Penelopiad, particularly Penelope, are given “new outlook and voice” through the influence of contemporary attitudes (Irshad & Banerji 35). As such, Atwood is able to subvert the masculine focus while working within the Homeric source material. This includes frequent inclusion of asides in the text. Penelope, and the Twelve Maids, can then express their feelings, hidden in the original, in “imaginary space outside cultural constraints” (Khalid & Tabassum 19). This allows for women in Homeric culture to be finally “heard” as well as seen in the narrative (Nunes 238). As a result, the conventional faithful wife is replaced with a “woman with conflicting desires and impulses” (Neethling 127). This can be considered a challenge of one of the major cultural values of the text. Penelope’s fidelity allows her to become the “epic archetype of marital excellence” in the Odyssey (Skinner 47). Atwood challenges the foundation of this idea through deeper exploration of Penelope’s psyche. Homer must use “metaphor, simile, speech, and epithet” to construct Penelope, while Atwood can utilise “interior monologues” and “introspection” (Neethling 126). Due to this, Atwood’s Penelope can reject the idea that a woman can fully adhere to this expectation. Through narrative perspective, Atwood challenges the idea of the ever-faithful wife without any change in the plot of the
The Odyssey: Portrayal of Women How does Homer portray women in the epic, The Odyssey? In order to answer this question you must look at woman and goddesses as two separate groups of people who are "people". This is because they are portrayed in two separate ways. You see, a regular woman like Penelope is looked at as beautiful but has.
The women in The Odyssey are a fair representation of women in ancient Greek culture. In his work, Homer brings forth women of different prestige. First there are the goddesses, then Penelope, and lastly the servant girls. Each of the three factions forms an important part of The Odyssey and helps us look into what women were like in ancient Greece.
Women are important in life and act in many different ways, this poem portray them in the many roles they play in life. The portrayal is a generalization on all that women are capable of being and doing. Faithfulness is the quality in Odysseus that is his motivation to return to his wife who is in different ways even more faithful. Penelope represents the "best of women" in the poem. Penelope along with other characters like Nausicaa and Arete that fall under this category represents ideals for marriage. Penelope's role in the poem is the reward and prize to Odysseus' suffering but it is her virtue, which make the sufferings worthwhile. The one important role of Penelope that makes her a desirable wife aside from her beauty and faithfulness is that she anchors the kingship of Ithaka. The suitors saw that the one who married Pene...