Robert Boyle (1627-1691) Robert Boyle was born at Lismore Castle, Munster on 25 January 1627, the fourteenth child and seventh son of Richard Boyle, 1st Earl of Cork. Robert Boyle was educated mainly by tutors and himself. He had no formal university education but read widely and made contact with many of the most important natural philosophers of his day, both at home and abroad. He had independent means which enabled him to have his own laboratory and to support religious charities. He was active in the ‘Invisible College’, an informal body devoted to the ‘new philosophy’ which in 1663 became the Royal Society, of which he was a Council member. He moved to Oxford in 1654, where he set up a laboratory with Robert Hooke as his assistant There he did most of his experimental work until 1668 when he went to live in London with his sister Lady Ranelagh. He was made an honorary Doctor of Medicine of Oxford in 1688. In his autobiographical account (Works, vol. 1, pp. xxi–xxvi) he reflects on his noble birth that ‘being born heir to a great family is but a glittering kind of slavery’ and ‘is ever an impediment to the knowledge of many retired truths, that cannot be attained without familiarity with meaner persons’. He indeed developed a keen interest in the work of artisans because they tend to know more than anyone else about the materials of their trades. He makes a general remark about religious beliefs that ‘though we cannot always give a reason for what we believe, we should ever be able to give a reason why we believe it’, which is surely a precept that guided his attitude to natural philosophy as well. Boyle was a prolific writer and experimenter on most scientific subjects that were attracting interest at the time. He investigated some alchemical claims about which he was largely skeptical in his published works. He was a devoutly religious man but wrote mainly about practical and ethical religious matters rather than engaging in theological controversy. He argued for the tolerance of different religious beliefs, and spent a good deal of money on propagating the gospel in New England and the Orient, sponsoring translations of the Bible into foreign languages. He published many experimental reports and did original work on chemical indicators, human blood, color, fire, medicine, and hydrostatics. With Hooke he developed Guericke’s air pump, which he need... ... middle of paper ... ...paratus. He never claimed to have got very far in providing firm empirical evidence for complex corpuscular explanations but he remained optimistic. It has recently been argued, partly on the basis of Boyle’s unpublished notes, that his interest in alchemy has been greatly underestimated by earlier scholars. It is well known that he attempted to confirm many of the alchemists’ experimental claims but he is also said to have believed in the existence of the Philosopher’s Stone and to have accepted some alchemical explanations. It has even been suggested, rather obscurely, that he saw alchemy as connecting the material world with the spiritual world. (Principe, 1994). In his published work he clearly accepts the possibility of the transmutation of metals but that is because a corpuscular explanation would be readily available. He respects the alchemists’ experimental work because he strongly approves of the experimental investigation of the natural world and he thinks that the ‘nobler’ of the alchemists have made important empirical discoveries. His published comments on their theories, their search for the Philosopher’s Stone, and their penchant for secrecy are usually critical.
“In the eighteenth century philosophers extended the use of reason from the study of nature to human society” (McKay, 502). “The Enlightenment created concepts of human rights, equality, progress, universalism, and tolerance that still guide western societies today” (McKay, 502). Francis Bacon was the greatest advocator of the new experimental method. Bacon argued that new knowledge had to be found through observation and experience. He gave the empirical method its formal status and turned it “into the general theory of inductive reasoning known as empiricism” (McKay, 511). Empiricism was defined as “a theory of inductive reasoning that calls for acquiring evidence through observation and experimentation rather than deductive reason and speculation” (McKay, 511). Bacon’s work led into the creation of experimental philosophy in England after he had died. In 1660, Bacon’s followers put together the Royal Society where they met weekly to experiment and talk about recent discoveries of European scholars. Bacon believed there were only two ways of discovering the truth of anything and this belief backs up his idea of empiricism. He said “natural philosophy is, after the word of God, at once the surest medicine against superstition and the most approved nourishment for faith” (Bacon, 124-126) Another important philosopher after the time of Bacon
In 1798, his grandfather died, which gave him his title and his estate. He later attended Trinity College at Cambridge University and earned his master’s degree in July of 1808 (“Lord”). Aside from his schooling he was an excellent marksman, horseman, and swimmer (Gurney 72). Many thought he was “mad- bad- and dangerous to know” (Napierkowski 38). His personality was very out of the realm of normal for the eighteenth and nineteenth centuries in which he lived. He isolated himself from others’ opinions about his cruel, sexual eccentric...
John Locke was born on August 29, 1632 in Wrington, England as a son of a lawyer and a small landowner. Although he was born into a time of political turbulence, he received a great deal of education while growing up (“John Locke”). At the age of 14, he entered into one of Britain’s most prominent independent school, known as The Royal College of St. Peter in Westminster. Consequently, in 1652 he was accepted into Christ Church, Oxford which led to him being elected to a senior studentship in 1659 (“John Locke”). As Locke tutored at the college for several years, he sparked an interest in experimental science. Evidently, he was nominated as a mem...
This was the beginning of many awards in his experiments to come. He was elected to the Royal Society on May 29, 1756. This is probably one of the most influential factors in his work and this is one way that his work was seen by people all over Europe and other parts of the world. Members of the Royal Society had their scientific works published in the Philosophical Transactions of the Royal Society. (DOSB,129)
The Enlightenment characterizes a philosophical movement of the 18th century that emphasized the use of reason to analyze and scrutinize all previously accepted traditions and doctrines. Through this application of scientific method to all aspects of life, the role of science gradually replaced the role of religion. Sir Isaac Newton, quite possibly one of the most intelligent men to exist, played a key role in the development of the enlightenment. He supplied the foundations on which all sciences since him have been built. Without science and reason the enlightenment would have been unthinkable. In fact, historians quote the publishment of Newton's masterpiece Principia in 1687 as the most logical and fitting catalyst to the enlightenment. The scientific advances made by Sir Isaac Newton contributed immensely to the movement of the enlightenment; however, his primary purposes for discovery were not for scientific advancement rather all for the glorification of God, thus Newton's incredible religiousness will be seen in this paper.
Many famous alchemists at that time such as Nicholas Flamel and John Dee would strongly disagree with the remarks made by Jung. Saying that alchemy was mostly psychological was very controversial and would falsify their accomplishments. Although these alchemists thought they were turning gold into silver, they were unaware that their mind was doing the transformations.
natural philosophy and chemistry. There, he is consumed by the desire to discover the secret of
Faraday's work on the liquefaction of gases came at a time when the Royal Institution was experiencing lean times and researchers had been forced to turn their attention towards the commercial aspects of science in order to survive. In between working on steel for surgical instruments and improving the manufacture of glass for optics, Faraday continued his research. After fruitlessly heating gases in an attempt to liquefy them, Faraday chan...
“Thus in arithmetic, during the few months that he studied it, he made such progress that he frequently confounded his master by continually raising doubts and difficulties. He devoted some time to music … Yet though he studied so many different things, he never neglected design and working in relief, those being the things which appealed to his fancy more than any other.”
His pursuit of knowledge became even more important when he entered the university of Ingolstadt. He "read with ardour" (35) and soon become "so ardent and eager that the stars often disappeared in the light of the morning whilst I was yet engaged in my laboratory" (35). He was a proud product of the Enlightenment...
...l student: surrounded by books, a model of human skull at his elbow, he labored over his studies with gravity and decorum late in to the night" (Peterson 40). Because of the efforts of the enlightened few, and because of the discoveries happening in other European countries, the United Kingdom was finally able to give the medical profession the much desired respect and reform that it needed, making medicine a profession to be revered and a source of pride to all those who practiced it.
...s father’s dismissal of his study into the alchemists that spurred him on, in Walton’s case he went against his father’s “dying injunction” (Shelley, 1998, p, 17) by going to sea. It is also true to say that “Walton is a solitary like Frankenstein and his obsession with the pole answers to Frankenstein’s obsession with life” (Joseph, 1998, p, ix).
There are many ways to examine the subject of alchemy, including alchemy as a source of symbolism, psychology, and mysticism. It has also been an influence on the world view of various writers, artist, and musicians. The focus of this report is alchemy as a pre-chemistry, which gave a new impulse towards the preparation of medicinal remedies and also was a major influence on today's scientific investigations.Alchemy is an ancient art, practiced in the Middle Ages. The fundamental concept of alchemy stemmed from Aristotle's doctrine that all things tend to reach perfection.
Roberts, Gareth. The Mirror of Alchemy: Alchemical Ideas and Images in Manuscripts and Books: From Antiquity to the Seventeenth Century. Buffalo: U. of Toronto, 1994.
The place he was born at was Penzance in Cornwall. Then at the age of 19 he apprenticed a surgeon and went to Bristol to study science. While there he investigated gases. There he prepared and inhaled nitrous oxide (laughing gas) and in 1800 published the results of his work in 'Researches, Chemical and Philosophical'. Davy delivered his first lecture at the Royal Institution in 1801 and instantly became a popular figure there. His tenure as a lecturer was immensely successful. During his second Bakerian lecture at the Royal Society in 1807, he made public his tremendous achievement – the decomposition by galvanism of the fixed alkalis. He performed a demonstration that these alkalis are simply metallic oxides. These discoveries are said to be the most important contribution made to the “Philosophical Transactions” since Sir Isaac Newton. While there he was a great success, with his lectures soon becoming a draw for fashionable London society. Then he became a follower of the Royal Society in 1803 and was awarded its Copley Medal in 1805.