Righteous Dopefiend by Jeoffrey Shchonberg and Phillipe Bourgois

Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.

In their ethnography Bourgois and Schonberg are studying the culture of a community of heroin injectors from San Francisco, to which they are referred to as the Edgewater Homeless. They follow them in their everyday lives, recording burglaries, panhandling, love affairs, conflicts, alliances, hierarchies and deaths as well as trips to jail, hospitals, and treatment centers. They delve back into the lives of the Edgewater Homeless to analyze what factors lead them to heroin addiction. In class, it was said that cultures are system and the world is a product of culture exposure. However, this is a culture that has been unknowingly produced by the higher power forces of our nation and is constantly looked down on.

Since homeless people are not new to the United States we already have this stigma towards them along with drug users. One of the challenges that Bourgois and Schonberg have to face is practicing cultural relativism. As easy as it may be for them they must not pass judgment on the Edgewater Homeless because everything that they do is relative to the ...

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...th the dismantling of government housing assistance and gentrification, getting off the streets were only becoming harder for the members of the Edgewater Homeless, leaving drugs as the only things to turn to. I get that and I think that Bourgois and Schonberg displayed this well.

Seeing drug addicts and homeless people is not something new for me. I know that the homeless and the drug user have a story and a reason for why they are living the life that they do. I am aware of withdrawal and I am aware of the urgency of addiction. Nonetheless, this ethnography showed me that sometimes it’s not addiction because they love it but because they physically cannot stop. This also showed me that these people are not docile; they can function and know how to get what they need to survive. However, I do wonder if their want for normalcy ever outweighs their need for drugs.