Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Poverty in latin america 2018
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Steven Gregory’s book entitled The Devil Behind The Mirror is an ethnographical study of the Dominican Republic. The Dominican Republic is in the Caribbean, it occupies the Western half of an island, while Haiti makes up the Eastern portion. Gregory attempts to study and analyze the political, social and cultural aspects of this nation by interviewing and observing both the tourists and locals of two towns Boca Chica and Andres. Gregory’s research centers on globalization and the transnational processes which affect the political and socio-economics of the Dominican Republic. He focuses on the social culture, gender roles, economy, individual and nation identity, also authority and power relations. Several of the major relevant issues facing Dominican society include racism, sexism, and discrimination, economy of resort tourism, sex tourism and the informal economy. The objective of Gregory’s ethnographic research is to decipher exclusionary practices incorporated by resort tourism, how it has affected locals by division of class, gender, and race, increasing poverty and reliance on an informal economy.
During Gregory’s ethnographic research in the Dominican Republic, he encounters many individuals, some tourists, others expatriates, as well as citizens native to the island. One individual by the name of Minaya, discusses changes in the sugar cane industry. In 1988 he became a worker at a sugar mill that his uncle owned, but claimed that the industry became “Capitalized” (Gregory 2007: 15). He explains this capitalization as the industry being leased out to private corporations, which incurred poor working conditions and minimal wages upon the laborers. Minaya also expresses the fact he has no formal education, a big factor...
... middle of paper ...
... as the Dominican Republic.
Works Cited
Ferguson, James. The Anti-Politics Machine: “Development”, Depoliticization, and Bureaucratic Power in Lesotho. Minneapolis: University of Minnesota Press, 1997. Print.
Freeman, Carla. “Designing Women: Corporate Discipline and Barbados's Off-Shore Pink-Collar Sector.” Cultural Anthropology 8.2 (1993) 169-186. Web. 12 Nov 2010.
http://www.jstor.org/stable/656469
Gregory, Steven. The Devil Behind The Mirror: Globalization and Politics in the Dominican Republic. California: University of California Press, 2007. Print.
Kearney, M. “The Local and the Global: The Anthropology of Globalization and Transnationalism.” Annual Review of Anthropology 24, 1995: 547-565.
Meier, V. “Cut-flower production in Colombia—a major development success story for women?” Environment and Planning 31, 1999: 273-289.
Except using the analogy method to analyze the two cities in Caribbean, Mintz also include people’s real living story to enhance his research. For example, Worker in the Cane, a story of a Puerto Rican sugar can worker, Don Taso, his family and the village he lived. “Don Taso portrays his harsh childhood, his courtship and early marriage, his grim struggle to provide for his family” (Mintz 1974: 1). Although Worker in the Cane is not Mintz’s most famous book, it provided people a direct impression of ethnographic contact, and the detailed description and vivid storytelling of a human’s life explain the reason this book continuing appeal young anthologists.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Today I bring to your forefront of thought, the island of Hispaniola. This island is the namesake for the two countries who run the land, the Dominican Republic and Haiti. Both nations hail from a joint introduction into the world market and post-European colonization, but as time progressed, each one had a different outlook to the world stage. The present day Dominican Republic and Haiti are worlds apart on an island which keeps them together. Their culture is separated by the colonial residuals that lay imbedded into their communities. They are on different sides of the spectrum of structural growth due to the resulting outcomes from decades of political ruling and policy making. On one side we have the second independent state of the Americas,
The rise of the recovered factory movement in Argentina seems to have been born not for economic enterprise, or of a great desire for social movement and gain, but out of desperation and starvation. Personal accounts in Sin Patron tell not of a revolution for its own sake but of a workforce doing "anything to survive" (Collective, 2007, p. 56). Far from reveling in the absence of leadership these working women often found themselves destitute and wishing for the return of the bosses to their occupied factories (Collective, 2007, p. 64). The interviews often show not of an expectation for the factories to become the collective property of the occupiers but of an expectation that the owners would return (Collective, 2007, p. 69).
Novelist, Jamaica Kincaid, in her excerpt, The Ugly Tourist 1988, expresses difficulties tourists have brought upon Antigua. She backlashes on tourists who are ultimately ruining her own land, and are oblivious to the political corruption and harm they are causing. Kincaid's purpose is to persuade tourists to take control over their actions and to stay in their own country. She adopts a candid tone in order to appeal to similar experiences in her native Antiguan's/ any native readers. With the use of biting diction, repetition and imagery , she's able to develop and further enhance her argument about the type of people tourists are.
To begin, the Dominicans use the inequality between themselves and the Haitian workers to justify their actions as they become more violent toward the Haitian population in the story. At
While there are many examples from which to drawn, Enloe’s discussion of the banana and agricultural production in Latin America and beyond, highlights the particular way in which the production of bananas has been gendered as male, while the consumption (particularly that of US-American) is primarily construed as female. For one there is the way in which bananas are marketed as inherently for responsible female mothers in places like the United States, who feel the need to provide certain foods deemed nutritional Enloe 1990, PG). As the consumer is female, so too is the gendered construction of the actual object of the banana: the banana becomes marketed and emblemized through American understanding of the highly sexualized and exotic Latina (Enloe 128-130). On the flip side, Enloe argues that larger historical and political work has construed the production and packaging of bananas as inherently male-lead (Enloe 128 ). In Latin America, Central America, the Carribean and the Phillipeans where bananas are largely produced, not only were men doing most of the business negations but male workers are seen as the fittest for the grueling physical job (Enloe 128). In reality, however, we come to see the invisible work of women, so that women are the backbone of many agricultural labor forces. Increasingly they too are doing actual physical work of weeding and preparing bananas (Enloe 136-139), but they also do a plethora of other “work” that made banana planation’s so functional and profitable, often working in brothers and as substitute wives and housekeepers (Enloe 140-142). It should be noted that in the sex work, they are seen as tangential and not directly related to the work of men in the field. In addition, when
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Dominican Republic, known for its hot weather and beautiful sceneries, remains the most popular tourist destination in the Caribbean. With the north side surrounded by the Atlantic, south side near the Caribbean Sea, this tropical island enjoys unique geographical advantages —
The Dominican Republic before the late 1900s were a horrendous place or any kind of women to be in. Women were treated merely as property and were only good to be housewives. If a woman wanted to get an education, it was not a possibility. No women were able to get a higher education. Women were not allowed to follow their hearts or their dreams. Women had to be submissive housewives and were only there to please the men. The role of the women was inside of the home. They were usually the child-bearers, cook, and clean the house. Also, they were considered to be inferior to men and had to obey the orders that they were given by them. Since, women weren’t allowed to work outside of the house they weren’t the breadwinners of the household. Men
Cuba’s radical change from a monocrop sugarcane economy to small-scale farming occurred through policies directed at four main support channels. The first channel was the collectivization of land through the conversion of large state farms into smaller, cooperative farms. This conversion was implemented largely through initiatives of the National Association of Small Farmers (ANAP), an organization made up of 100,000 small farmers practicing and sharing agroecological diversification methods9,12. As a result of their successful yields and organization, a number of producer-based cooperatives started to populate the Cuban agricultural scene, such as Credit and Service Cooperatives (CCS), where individual farmers team up to pool resources, and
The government depends on tourism for nearly all of Antigua’s revenue. But that tourism can hurt unintentionally, as the ones in charge looked at how they were prospering from the current formation of the government, and decided to keep it. The government then thought to focus all of the resources on tourism, so they exploited the Antiguan people--
taking refuge by crossing the border in neighboring Dominican Republic working under harsh and inhuman condition in the sugar cane plantation, often times leading to their death. Under the Duvalier regime, Haitian officials have signed contract with the Dominican elite to accept Haitian peasants to work in the sugar cane plantation; millions had been collected yearly by Haitian officials; a deduction from the peasant salary. In return, Dominican officials had also allowing merchants and prostitutes to cross the border at their own free will; also, to lessen the burden, diffusing crimes and social conflict. Other deficiency factor, the millions that have been sending to the neighboring Dominican Republic by Haitian relatives whose sons or daughters
He had a need. His hunger was painful enough to drive him to madness, to commit unspeakable acts, yet he would stop at nothing cure it. It engulfed him; it made his body swell. However, from a distance I could never have noticed any of this. My roommate and I were innocently on our way home from the library late one evening when I noticed him stumbling slowly down the road. At first glance, he appeared to be more of a zombie from a scene in Michael Jackson’s “Thriller” rather than a disoriented boy on a deadly mission. His ragged white t-shirt hung loosely off of his lanky frame as he waved his arms and mumbled something incomprehensible to us as we drove by. Having lived in Charleston for the past three years, such a sight was normal for me. Since I was currently residing on Morris Street, a section of town known for being less than safe and comforting at night, I felt that the several tons of steel that surrounded us in the form of a car was definite protection from any type of danger.