There is little that a person sympathizes with more, and gives a greater reaction to, then someone else’s suffering. Reverend Barton and Reverend Tryan are perfect representations of this idea. In “The Sad Fortunes of the Reverend Amos Barton,” Reverend Barton is newer to the town of Shepperton, and the townsfolk aren’t especially happy with his performance so far. The gossiping women gathered at Mrs Patten’s farm say things such as that he’s “Rather a low-bred fellow” and that “Our parson’s no gift at all” in reference to his trying to preach without a book or an already written plan. (Amos Barton Chapter 1) The town’s dislike for Barton becomes worse when Countess Czerlaski imposes herself on the Barton household for months on end. The …show more content…
Not only had the town thought well of her, as if she were the one to pity for having to deal with Amos, but then the Reverend himself became just as pitied and loved because of the very real outpouring of grief he displayed. There was no way to mistake any of his actions for something that would cause awful gossip. Instead there was only sadness, regret, and pain from Amos Barton. As such, the only proper, Christian reactions possible from his parishioners was kindness, sympathy, and love.
This same theme of parishioners learning righteousness through their minister’s suffering is very prominent in “Janet’s Repentance”. A reverend is introduced in a very similar way, completely new to the town of Milby, and not completely approved of. It seems as though half the town hates Tryan and the other half adore him. Neither side is willing to give an inch to the
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Tryan tells her of a girl, Lucy, who ended up dead because he wasn’t there to take care of her. Because when he left for college, Lucy ended up “in the power of a wicked woman - that the very clothes on her back were not her own.” (Janet’s Repentance Chapter 18) Tryan opens his heart to Janet just as she opened hers to him, and that suffering creates a connection that could never have been formed otherwise. Janet looks at Tryan “with the look of rapt expectation with which one clinging to a slippery summit of rock, while the waves are rising higher and higher, watches the boat that has put from shore to his rescue.” (Janet’s Repentance Chapter 18) Janet knows that Tryan is her salvation, and her only hope of living a good life in religion as she wants. She knows this because she can see, vividly, the same suffering in Tryan’s eyes, and the good religious life he is living now in his
Life is unpredictable, and through trial and error humanity learns how to respond to conflicts and learns how to benefit from mistakes. Reverend Arthur Dimmesdale from Nathaniel Hawthorne’s The Scarlet Letter is a character who changes and gains knowledge from the trials he faces, but first he has to go through physical, spiritual, and emotional agony. In the midst of all the havoc, the young theologian is contaminated with evil but fortunately his character develops from fragile to powerful, and the transformation Dimmesdale undergoes contributes to the plot’s climax.
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
For example, Ruth and Dennis faced a lot of hate and racism as an interaical couple in the 1940’s, when segregation was a dangerous line to cross. Ruth recalls, (3.) “Me and Dennis caused a riot on 105th Street once. A bunch of white men chased us up the street and surrounded Dennis and tried to kill him, throwing bottles and hitting and kicking him..,” demonstrating the severity and the danger of their situation. Yet, in this circumstances and any other time she was faced with adversity, Ruth found comfort in her religion. Despite the consequences, they eventually get married and start a family together. Even though she and Dennis were poor with a growing family, the more her life revolved around God, the happier and more content she was with her life. She says, (4.) “ After we had our first baby in 1943, we moved across the street to a one-room kitchenette that cost six dollars a week. We had a sink, bed, dresser, stove, and a little ice box that the guy came around and put ice in once a week, All of our furniture was stuff we found or we brought from Woolworth and could be fold… The bathroom was in the hallway and it was used by all the tenants and there were roaches everywhere. We had four kids in that one room. We used the dresser drawers as cribs and the kids slept was us on or on fold out cots. We lived in that one room for nine years, and those nine years were the happiest nine year of my life,” conveying that even though she lived a very simple lifestyle and did not have many material things, Ruth and her family were happy and loved each other
played a kind of a passive role, he always wanted to be in the middle
“[Suddenly there was a tremendous explosion, Doc and Roberts clutch at the desk] ‘Roberts: Oh, my God! Doc: He wasn’t kidding’”!(400) They turn around to find Ensign Frank Pulver wearing a tattered uniform and a blackened face. This just one of Frank Pulver’s many childish and naive stunts in the play Mister Roberts by Joshua Logan. Throughout the play, Frank Pulver is indirectly characterized as being immature and foolish through his actions, humor, and dialogue.
This is a character essay on the “The Crucible”. The character I have chosen to be my
John Grimes, the eldest son of Gabrial Grimes whom was a former well-respected and dynamic preacher, is in search of answers to his unhappiness. John wants to find his place within the church, define his relationship with god, and wants to flush the dislike he has for his father out. His father favors John’s younger brother Roy over himself. Although Roy is a bad seed and has an impeccable ability for getting into trouble he undoubtedly remains the apple of his father’s eye. John has been compared to another young man named Elisha, whom is a member of the church. Elisha is a few years older than John and has the respect of all the congregation members because he showed great intere...
The society in which she lives is legitimized such that people follow a certain moral code. Refraining or overlooking of such codes leads to punishment as revealed by the women “this woman has brought shame upon us all, and ought to die” (The Ugly Woman, 7). The narrator however, echoes concern against following strict codes of conduct. Hawthorne presents the idea that lack of compassion and forgiveness makes a society dictatorial, he believes the need to observe and practice grace is imperative. Ruling through grace was expressed by Hester when she is forgiven by a society that had once punished her for same mistakes as the young girl retorts “let her cover the mark she will, the pang of it will be always in her heart” (A Young Wife, 6). Reverend Dimmesdale finds adequate grace after seven years of not confessing his sins because of the repercussions that would come thereafter. He begs Hester to reveal his name so that he can as well reveal his sin “be not silent from any mistaken pity, and tenderness for him” (Reverend Dimmesdale, 26) YOur
Reverend Hale’s Character traits aided him in maintain his morals because they gave him the strength that he needed to do the right thing. In the beginning he saw signs that he interpreted as actual work of the devil and honestly thought that Salem was infested with...
Throughout The Crucible, Reverend Hale is a faithful and intelligent minister. He comes to Salem as the spiritual doctor to respond to the rumors of witchcraft, which have been flying in Salem after the strange illness of Reverend Parris’s daughter, Betty Williams. Hale never declares witchcraft, but he relies on people’s evidence of it because of the large amount of evidence. As the play goes on, Hale’s intelligence leads him to other sources of hysteria and accusations. The change in the character of Reverend Hale is noticeable throughout the play. In The Crucible by Arthur Miller, Reverend Hale grows from a confident, authoritative figure, trying to end witchcraft in Salem, to a regretful, fair character who wants to end injustice and save innocent lives.
"He was like a hunter stalking a bear, a whale, or maybe the sight of a single fleeing star the way he went after that ball (Malamud, 162)." Since he is young, Roy Hobbs has great ability and amazing talent in baseball. However, just like a tragic hero in Greek myth, those ones who fight for their honor, but fail because of their hubris or the desire of being such immortal and an aspects of not accepting the truth and reality, Roy Hobbs' hubris, ambition and a desire for fame and his fortune really tell that he is a tragic hero.
The human experience is what connects people to one another. What we experience defines who we are and who we become. It also defines how we interact with others. The amazing thing is that not only do the events that bring joy, peace and happiness connect us but also those that bring anxiety, fear and despair. This brings to light the fact that God somehow in his sovereignty uses all things for the good of those who love Him. These ideas are brought to light in Jerry Sittser’s book, A Grace Disguised which is his personal journey of loss and the insight and experience that was gained in the face of great tragedy. In his book, Sittser discusses various insights he has gained, such as how Christian’s view sorrow, how families recover when someone they love develops a mental disorder, and the Christian view on suffering and forgiveness. I believe that the author has written a book that has many universal truths that can be applied to anyone’s life and they have the ability to bring healing to many. His ideas can also aid professionals who work with the mentally ill in becoming more compassionate.
This independent reading assignment is dedicated to Slaughterhouse-Five, written by Kurt Vonnegut. Vonnegut experienced many hardships during and as a result of his time in the military, including World War II, which he portrays through the protagonist of Slaughterhouse-Five, Billy Pilgrim. Slaughterhouse-Five, however, not only introduces these military experiences and the internal conflicts that follow, but also alters the chronological sequence in which they occur. Billy is an optometry student that gets drafted into the military and sent to Luxembourg to fight in the Battle of Bulge against Germany. Though he remains unscathed, he is now mentally unstable and becomes “unstuck in time” (Vonnegut 30). This means that he is able to perceive
Christopher Johnson McCandless, a.k.a Alexander Supertramp, “Master of his Own Destiny.” He was an intelligent young man who presented himself as alone but really he was never lonely. However, he believed that life was better lived alone, with nature, so he ventured off throughout western United States before setting off into Alaska’s wild unprepared where he died. Some may say he was naive to go off on such a mission without the proper food and equipment but he was living life the way he wanted to and during his travels he came across three people: Jan Burres, Ronald Franz, and Wayne Westerberg. McCandless befriended these people, it is believed that he made such a strong impression on them that their connection left them with strange feelings after finding out about McCandless’ death.
The main character of Mr. Brooks is nothing short of a self-made man with a loving family and a productive business. However, not everything is what it seems. Mr. Brooks has a constant urge to kill. Like most real life serial killers, Mr. Brooks has a charming personality on the outside but a twisted brain on the inside. Every single action he took was thoughtfully played out, as if he were acting in a stage play with no chances of failure. Many psychopaths portray a high IQ and intelligence just like Mr. Brooks had. However, Mr. Brooks was not a psychopath. Deep down inside, he still harvested a strong familial love for his wife and daughter, and understood the mental and physical consequences of his actions. Instead, Mr. Brooks is the type of character that cannot be explained with just one theoretic analysis. The story illustrates that Mr. Brooks was a psychotic suffering from schizophrenia and that somehow his urge to kill could be passed down by generations. With this outline the