Revenge in Julius Caesar

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Revenge in Julius Caesar

Revenge. Revenge causes one to act blindly without reason. It is based on the principle of an eye for an eye, however this principle is not always a justified one to follow. In Julius Caesar, Antony seeks to avenge the death of Caesar. Antony acts on emotion which leads to the demise of Brutus, who is a noble man that does not deserve to be killed. Revenge is a central theme within Julius Caesar. This is demonstrated through Antony's desire to avenge Caesar's death, and also the return of Julius Caesar's ghost. Revenge is again exemplified through the violent course of action, which is taken by the Plebeians in an attempt to seek justice for the assassination of their Roman superior.

The theme of revenge is evident when Antony demonstrates a desire to avenge Caesar's death. After Caesar's death, Antony swears to take revenge on those who murdered Caesar,

And Caesar's spirit, ranging for revenge,

With ate by his side come hot from hell,

Shall in these confines with a monarch's voice

Cry havoc and let slip the dogs of war,

That this foul deed shall smell above the earth

With carrion men, groaning for burial. (Act 3, SC.1, 270-275)

This speech is very graphic in nature. Antony describes the upcoming battle as "the dogs of war". Dogs are often depicted in a violent way, which shows that Antony would like to take revenge in a similar violent manner as well. He uses words such as "havoc and "hell". This causes the speech to be dramatic and harsh which demonstrates his rage for revenge. Due to the theme of revenge, he desires to avenge Caesar's death, and this leads to the murder of the conspirators.

Revenge is also apparent when Antony organizes an army to defeat the conspirators and brings them to justice. Since revenge is a central theme, Antony uses much effort into organizing the army which will defeat Brutus. He must not only act in front of Brutus so that Brutus will let him make his oration at Caesar's funeral, but he also has to use much effort into composing his oration. When discussing which one of the conspirators should die, Antony suggests that his own brother Publius should also die,

These many then shall die; their names are porick'd.

Your brother too much die;

..

He shall not live... (Act 4, SC.1, 1-6)

Due to Antony's agreement upon his brothers' punishment, it is again evident that revenge is a central theme within the play.

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