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Islamic laws and western laws
Souces of islamic law
Islamic law essays
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2.1.3 Law perspective – human rights, women rights, sharia, international law
The following perspective is that of a student, I make no claim of expertise in law or Islamic law.
Different countries have various combinations of law. There are human beliefs about how societies should be organized and regulated after laws. These beliefs may be secular, based on community traditions that are not framed with reference to religion, or they may be framed in the reference to religion. Religious sources include reasoning and opinions of religious legal scholars who have based their understandings on divine revelations and holy texts. In Muslim societies these understandings and reasonning form the basis of what is called “sharia”. In this thesis I will use both terms sharia and Muslim Laws. There are several schools of Muslim laws. The four main sunni schools of fiqh , or thought, that exist today were formed through the personal allegiance of legal scholars or jurists to the founders from whom each took its name: Hanafi, Maliki, Shafi, Hanbali. Consequently, each School has variations according to the cultural, political and socio-economic contexts in which they were developed and the philosophy of reasoning that was accepted. The shia schools of law came into existence following a rift between Muslims after the death of the Prophet. Hence the laws they outline are clearly not direct divine revelations from God. Instead, they are laws developed through human judicial reasoning (ijtihad). The fact that these laws are not sacrosanct but are man-made is often obscured by those attempting to gain moral and political authority from them. But also obscured is the diversity of Muslim laws, which reflects the various and changing concerns of the ...
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...ere spoken from generation to generation, exactly the same text by many transmitters which precluded any possibility of collusion or error.
Sunna is the second proof, a combination of al-hadith, narrated by several transmitters. Each report is a hadith considered as having authority because God enjoys guidance by the Prophet through the Quran. Sunna confirms the Quran as the traditional theory affirms and assists in interpretation or fills empty parts of the lines.
Islamic formulas to dilute or eliminate the protections afforded by international human rights law are critically assessed by Ann Elizabeth Mayer. She discusses how these schemes reflect current debates in Muslim societies. Mayer discusses the political motives behind the selective use of elements of the Islamic tradition by conservative groups who oppose Muslim`s aspirations to enjoy human rights.
It is divided into 4 key areas, laws relating to personal acts of worship, laws relating to commercial dealings, laws relating to marriage and divorce and penal laws. Compared to the 10 Commandments which is concise and simple, the Sharia Law is quite extensive and goes into personal matter such as hygiene, diet, dress code and sexual matters, whereas the 10 Commandment primarily cover ways to avoid sin. The 10 Commandments and the Sharia Law both condemn idolatry, murder, adultery, theft, the intentional desire and longing for immoral sexuality and the wanting or taking of someone’s property. The Qur’an has stated multiple punishments for not following the Sharia Law, these include beheading/crucifixion (Qur’an 5:33), flogging (Qur’an 24:2) and hellfire (Qur;an 40:70-72). This is different to the 10 Commandments as there are no punishments for not following the 10 Commandments. Although the 10 Commandments and the Sharia Law are two different aspects of the ethical dimension of Catholicism and Islam, through the evaluation of those ethical rules, there are a number of similarities and difference noted which link the two religions
MICHAELSEN, C., THE RENAISSANCE OF NON-REFOULEMENT? THE OTHMAN (ABU QATADA) DECISION OF THE EUROPEAN COURT OF HUMAN RIGHTS. .
Yahyaoui Krivenko, Ekaterina. Women, Islam And International Law : Within The Context Of The Convention On The Elimination Of All Forms Of Discrimination Against Women. Leiden: Martinus Nijhoff Publishers, 2009. eBook Academic Collection (EBSCOhost). Web. 4 Nov. 2013.
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Western, David. “Islamic ‘Purse Strings’: the Key to Amelioration of Women’s legal Rights in the Middle East” Air Force law and Review Vol. 61. 0094-8381(2008): p79-147.
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
Science and technology are accepted, but they are to be subordinated to Islamic belief and values to guard against the Westernization and secularization of Muslim society. The process of Islamization, or more accurately, re-Islamization, requires organizations or associations of dedicated and trained Muslims, who by their example and activities, call on others to be more observant and who are willing to struggle (jihad) against corruption and social injustice.” Moreover, the Islamic society believes that anything outside of their moral laws is acceptable such as Science and technology. However, anything that relates the to the Western culture is considered as being secular. The Islamic law system is the rule of law by which Islam live their lives and governs their
45 Oona Hathaway, ‘Do Human Rights Treaties Make a Difference?’ (2003) 112 Yale Law Journal
Islam is an Arabic word that means surrender, obedience and submission to Allah (God) (Khorfan et al., 2010). Islam is one of the three major religion in the worlds which Christianity and Judaism. Islam has two main resources that Muslims depend on them in their daily life. These sources are Holy Quran (the words of Allah) and the saying of the prophet Muhammad (PBUH) that called Sunnah (Almatary et al., 2014). In addition, a third source was considered for making the decision for complicated issues after evaluating these conditions. This source is called Ejtihad (ijma’a) which means moral agreement between religion leaders about specific situation (Khorfan et al., 2010). In other words, the leaders are meeting to discuss some issues and proof that decision from the Holy Quran and The Sunnah (Almatary et al., 2014). The fourth source is Qiyas which means the religion scholars are using the logic to evaluate moral issues in general (Khorfan et al., 2010). Muslims are using all of the sources to support most of the issues such as abortion. Islamic law is flexible and deals with every aspects of our life to eliminate any threat a person might face in the life.
The Much common ground is shared in attempt to provide approaches to finding answers to some of the deepest questions of life. I will discuss these significant similarities focusing on human dignity, identity, difference, and guardianship. “Islam is similar to Christianity in respect to human dignity and identity in that both acknowledge creation and that God is the creator of heaven and earth”. The aspect of both subscribes to the role of prophets who were venerated in both Islam and Christianity. Due to this fact, they both are traced to the times of Abraham (Ipgrave and Marshall 14-77). The goal of each faiths’ ethos is to love God by way of obeying His commandments on guidance from their respective Holy Books. They both do broadly consist of individuals that owe their allegiance to a metaphysical deity. Owing to the fact that the two are considered Abrahamic religions. They do both captures in the strictest sense the aspect of guardianship in respect to both having belief in only one God. A belief is impliedly preaching the existence of heaven and hell. Goes on to affirm the existence of the belief of the second coming of the Savior, which affirms the faiths’ ethos towards the attainment of the religions’ goals. Aimed at promoting and achieving a holistic understanding of religion, as the flexibility to accommodate diverse backgrounds of its adherents that is always prone to abuse. Christianity and Islam’s
There are four main schools of law that we discussed over the course of the semester. The first one is called Hanafi. This school is the oldest one and most was most influenced by a man named Abu Hanifah, who believed in personal liberty and the right to equality. Unlike most other legal schools Hanafi’s believe in gender equality and support a woman’s right to make her own decisions. For instance, they believe a woman has a right to make her own financial decisions. As one of the most widely supported groups, Hanafi’s have greatly influenced the establishment of other legal schools. The Maliki School named after Malik Ibn Anas, took a more conservative view in regards to the rights of women, and was highly influenced by the Hadith. Similar to the Hanafi School, the Maliki School relies a lot of personal reasoning and rationality. What really distinguishes the Maliki School is the appraisal of religious practices by people of medina, largely due to the fact that Imam Malik lived there. Al Shafi’i established the Shafi’i School of law, which focused on solving issues with the Quran and Sunnah before resorting to Ijma or Qiyas. Similar to the Shafi’i School, the Hanbali School, founded by Ahmad Ibn Hanbal, gives greatest importance to the Quran and prophetic traditions. Oppositely, this school does not approve of Ijma or Qiyas at all, enforcing strict adherence to scriptures and information that is uncreated. Finally, the Zahiri School takes principles from the Shafi’I and Hanbali schools and affirms that rulings should be based on the Quran and not speculation. For this reason they do not accept analogical or human reasoning. Not all people agree on a single means for how to establish rules in society, so the creation of multiple s...
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.