The Reports of God's Death Are a Bit Premature
Arguing the death of God is a debate that will last until eternity. Regardless of exploration or religious zeal there are far too many human viewpoints leaning towards the idea of and the strong need for faith. Believing in God for some is as natural as walking upright and it would seem that through such unquestionable faith God would somehow still be alive. But perhaps He is only surviving with the help of life support.
For example, it would be difficult to tell a passionate Fundamentalist Christian that God was not alive in his or her heart. Therefore, Nietzche's claim of God's demise would fall on deaf ears, for he or she would, in a sense, be keeping God alive with their faith. However, for the sake of Nietzche's favorite subject and perspectivists everywhere, suppose God has in fact died. According to the "madman" we are all responsible (Kaufman 126), but how did it happen and what do we do to solve the problem? Even more curious, is it a problem? So there they are, like some sort of bad movie, standing around with a body lying on the floor. It is nighttime and the classic storm is occurring outside complete with pouring rain, thunder and lightning. Those present stare at the figure in disbelief. Some, however, are not surprised. Others shake their heads at the inevitability of it all. A few cry, but what is on all of their minds is this: who is it?! His death has left him slightly disfigured, not in a morbid sense, but just enough to make him hard to identify, not only for who he is, but what place he held in all of their lives. There is no question that he once held a position of great power and esteem, and that he once had a profound effect on generatio...
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... the first time ever, we as humans hold God's fate in the balance. Perhaps this is not only Nietzche'sperspective, perhaps this is truth. We are all, in fact, responsible for His survival. But like Mark Twain's famous quote about himself, the reports of God's death are a bit premature.
Kaufman, Gordon D., God the Problem Cambridge: Harvard University Press, 1973.
Nietzxche, Friedrich. The Gay Science: With a Prelude in Rhymes and an Appendix of Songs New York: Vintage Books, 1974.
Beyond Good and Evil: Prelude to a Philosophy of the Future New York: Vintage Books, 1989.
Soloman, Robert C. and Kathleen M. Higgens. Reading Nietzsche . New York: Oxford University Press, 1988.
Spinoza, Baruch. The Collected Works of Spinoza Edited and translated by Edwin Curley. Vol. 1, The Ethics Princeton: The Princeton University Press, 1985.