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Roles of religion in society
The role of religion in modern society
The role of religion in modern society
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Religion has been an essential aspect of civilizations worldwide, however, its role and importance in the lives of human beings varies across the globe. As a direct consequence of globalization, people continue to inquire about the shifting role of religion in the modern world as well as the widespread claim suggesting that Europeans are less religious than Americans. Some have come to the conclusion that there is a strong likelihood that Americans overstate their religiousness, while Europeans embellish their secularity. However, one thing that cannot be disputed is the abundant differences between the two continents, which far outweigh their similarities. Many question both the futures of Europe and America, wondering whether or not the role religion plays in the public sphere will widen or lessen in years to come, either further dividing them or causing their religious landscapes to become progressively more similar. Whatever the case may be for the future, for now, Europeans and Americans should concentrate on coming to terms with the variations between the roles of religion in their respective cultures.
Although few in number, religious similarities between Europe and the United States do exist. Significantly, in both cases, there is a influential effect of pluralism (Berger 13). Now that there are more denominations, people have a variety of religious traditions available to them. Even if practicing Catholics still want to be Catholics, it is a decision they make. What was once an obligatory relationship is now a voluntary relationship to the churches. Moreover, lay people have become increasingly important due to the current religious “market” and religious “consumers.” Grace Davie discussed the position called “belie...
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...espite differences between “religious America” and “secular Europe,” as New Age spiritualities are developing, it is possible that both America and Europe will become increasingly similar, however, at present, there are no pragmatic indications that Europe is becoming more religious or the that the United States more secular.
Works Cited
Berger, Peter, Grace Davie, and Effie Fokas. "2." Religious America, Secular Europe?: A Theme
and Variations. Aldershot, Hants, England: Ashgate, 2008. 9-22. Print.
Davie, Grace. "Setting The Scene: The Parameters of Faith in Modern Europe." Europe: The
Exceptional Case: Parameters of Faith in the Modern World. London: Darton, Longman
and Todd, 2009. 1-24. Print.
Davie, Grace. “Is Europe an Exceptional Case?” After Secularization. The Hedgehog Review.
Charlottesville: University of Virginia, 2006. 23-34. Print.
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The Anglican Church was the only established denomination in England. In contrast, the colonies supported a great variety of churches. The largest were the Congregationalist, Anglican, and German churches, but many smaller denominations could be found through the colonies. In addition to this, a high percentage of Americans didn’t belong to any church. These differences could be attributed to the fact that many of the Europeans who immigrated to America didn’t fit in to or agree with the churches in their homelands.
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
Whatthe U.S. has done, indeed what most of us have endorsed, to traditionalreligion is well ! described by Jeffrey Haynes in his essay on religion andpolitics: Almosteverywhere, modern states have sough to reduce religions politicalinfluence, to privatize it and hence significantly reduce its political andsocial importance. But . . .states have also recognized the importance of religion for politics by seekingto create civil religionsthat is, bodies of state designatedreligious dogma. The purpose wasto engineer consensual, corporate religious forms that could claim to be guidedby general, culturally appropriate, societally specific beliefs, notnecessarily tied institutionally to any specific religious tradition. The development of civil religion wasoften part of a strategy not merely to avoid social conflicts but also to tryto promote national co-or! dination in countries with serious religious and/orideological...
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
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