Karl Marx (1818-1883) was the most influential revolutionary socialist thinker of the 19th century. Marx’s key interests were in establishing a revolutionary party for the working classes and analysing capitalist society in order to find its strengths and weaknesses and so plan its demise. With his friend and colleague, Friedrich Engels (1820-1895), he created “The Communist Manifesto” in which they described the communist society which would be created as a result of the revolutionary overthrow of the capitalists by the working classes. This essay will discuss the view held by Marx and Engels with regard to religion and consider this perspective in its relevance to contemporary society. Although, in Marx and Engels’ opinion, religion is “the opium of the people” (Marx and Engels 1955:41-2), by this they did not only suggest that religion was an invention of the ruling classes to keep the working classes contented, they also considered the deeper implications of religion and that is the theme of this essay.
According to Karl Marx, religion is society’s main crutch. He believed that religion uses “persuasion and…distraction” (Pals, Introducing, 145) in order to distract the poor from their real problems. Religion, to Marx, was a way to “suffocate” (Pals, Introducing, 145) the possibility of revolt among the people and “’God’ is a fantasy” (Pals, Introducing, 145) for humans that emulates their own standards and “ideals” (Pals, Introducing, 145). Any god that humans created was for the purpose of man to have an idea of the next life, and the church was created in order to steal from the poor. Religion and “God” were only used as a distraction from the everyday toils and oppression that was in front of them. The constant oppression of the poor was too much for the people to handle in their day-to-day lives, and so they turned to religion, believed by Marx to be the “sigh of the oppressed creature, the heart of a heartless world” (Pals, Critique: Intro, 146). Through religion, they could escape
Marx views religion as a drug that gives the people temporary relief from their unhappiness, which inhibits them from conducting social change. To better understand Marx’ view of religion one must question, why is it so important that human beings stop looking to a metaphysical world for happiness? What is real happiness? And why does social change depend upon abandoning religion?
Marxism and Religion
Throughout Karl Marx’s life he was not thought to be anything special, just a regular working man, but in reality Marx was a “philosopher, a journalist, an economist, a historian, and a moralist. ”[1] Even with all of this hard work most people did not think that he would amount to much. Little did most of the people who lived during Marx’s lifetime know how big of an impact he would have on the world within the next century.
Karl Marx, the philosopher, had to have one of the biggest impacts on the world to this day. Marx’s most well known following came from the Communist nation the Soviet Union.
Throughout history, religion has played a significant function in society as a medium through which people connect, via various rituals and symbols (Marsh et al. 2009). When the subject of Marx, Engels and religion is discussed, the famous quote ‘Religion is the opiate of the masses’ (Marx as cited in Raines 2002, p.5) is one that is for the most part, at the forefront of people’s minds. It is often a misconception that Marx and Engels viewed religion in a predominantly negative light and saw it as something that human beings had no use for. On the contrary, as this essay will endeavour to show, Marx and Engels not only saw religion as a force used by the elite to control the repressed and justify their actions, but it is also an ‘active moral agency’ (Raines 2002, p.5) for the proletariat and an outlet through which their suffering can be channelled. In order to achieve this, this essay will look at Marx’ and Engels ideology, false consciousness and what that means, base and superstructures according to Marx, the Hegelian philosophy and Marx’ interpretation of this, and alienation. In addition, this essay will look at whether Marx’s views on religion are still relevant in today’s society.
Religion in Europe before and during 1848, the year the Communist Manifesto was written, was full of trials and tribulations. This is not a new thing for religion, ever since the creation of religion there has been problems. Religion is the one uncertainty that has caused disputes even wars in the past and in the present. Religion is discussed briefly in the Communist Manifesto. However, There is enough content about religion to see Karl Marx’s views on the matter but he does not go into depth on those views. Religion around the time of the Communist Manifesto was very unstable; two events prior to this time that contributed to this instability are the Separation of Christianity into Eastern Orthodox and Roman Catholic, and the Protestant reformations that took place.
The Industrial Revolution did a lot of harm on society and damage to the citizens of the working class. People’s lives were ruined and others were ended due to the fact that this was just generally hard on the people of this time. Citizens had it rough when this era was around and people who lived and survived in this time had a strong will to keep pushing and just work on. Not all jobs at this time were terrible, but speaking for the majority of the workers, it was a really hard time.
Life was drastically changed during the Industrial Revolution. The Industrial Revolution was a period of time where machinery was used for manufacturing massive production of goods that began in England in the middle 1700s. This revolution was significant because machinery now changed the way nations produced and distributed goods; therefore, it increased the availability and affordability of goods for all people. To understand the Industrialization Revolution, it is necessary to take a closer look at the Pre-Industrialization. During the Pre-Industrialization, most people belonged to either high or low-class not middle class, and many were farmers who lived in the countryside. Also, goods were made by hand thus the products were not readily affordable or available. However, agricultural revolution, population growth, natural resources, factors of production,inventions and transportation all contributed to the growth of the Industrial Revolution. The Industrial Revolution resulted in positive and negative changes that paved the way for the working condition and wages, living condition and reform of social class.
The Industrial Revolution was the transformation from agricultural to an industrial nation. During the 1780's, the Industrial Revolution first began in England. The Industrial Revolution took place when people migrated from rural areas to urban areas to work in factories. As a result of increased population and trade, Great Britain rose to be the Mother country of the Industrial Revolution. Many natural resources like coal and oil were developed in The United Kingdom. The mother country also had a very large amount of food supply, and numerous countries to trade with. Due to these advantages, many farmers upgraded their ways of farming with added machinery. In doing so less farmers were needed to work on farms. In order for some farmers to find jobs, they deserted their agricultural homes and went to work in factories.There were poor working conditions and not enough money for the workers (Downey 266). The power of the industry that propelled British goods and guns around the globe also brought its views to other countries. Interpretations of Britain's Industrial Revolution helped shape the values and the public policies in Britain, and also fostered attitudes toward capitalism and modern industry in other countries "Industrial Revolution in Britain". The Industrial Revolution was a time of new inventions, but was very harsh.
The working conditions during the Industrial Revolution were terrible. The reason being that people were willing to work. When factories were being built there was a high need for workers but since there were so many people who wanted or needed work they were paying then very low wages, it was long hours 14-16 and six days a week. They were working for 10 an hour. The factories had very little light and the machinery was horrible as they would come out covered in black soot. Children were even put to work as well. The bad conditions resulted in labor unions.