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Religion played an integral role in the development and culture of the Spanish, French, and British colonies and extended into their relations to Indians. While many settlers sincerely wanted to convert the Indians to Christianity, there were settlers who used religion as a tool to both control and civilize Indians. The Indians who were exposed to the practices of conversion had experienced both suffering and benefitting from their relations with colonists. Throughout the early history of the colonization of New World, witchcraft had also figured into the religious observations of the groups that had led groups of settlers into a state of hysteria and panic which was indirectly related to their relations with the Indians. The French and Spanish were heavily influenced by Catholicism. Both colonies had established missions across the New World in hopes of converting Indians to Catholicism. The Spanish colonists were especially determined to establish missions and convert Indians in their territories as a response to the kingdoms of Aragon and Castile seeking to “transform their own pluralistic societies into a purely Christian kingdom (Butler 28). The Spanish were also heavily influenced by religion due to the Crusades in the Old World as well being motivated by “gold, God, and glory” for voyaging into the New World. The role of religion in Spanish society extended out towards how they governed their colonies as the Catholic populations were under control of both the monarchy and the Vatican. The French Catholics had taken example from the Spanish by establishing multiple missions in the New World in efforts to become trading partners with local Indian tribes. Both New Spain and New France were heavily influenced by Catholicism c... ... middle of paper ... ...Canadian fur trade. Therefore each of the colonial groups sincerely wanted to convert the Indians, however, there were many underlying conditions for converting that would leave the Indians to either being oppressed or killed by the colonists. Works Cited Butler, J., Balmer, R., & Wacker, G. (2008). Religion in American Life : A Short History. Oxford: Oxford University Press. Dennis, M. (2003). American Indians, Witchcraft, and Witch-hunting. OAH Magazine Of History, 17(4), 21-27. McShea, B. (2013). Presenting the "Poor Miserable Savage" to French Urban Elites: Commentary on North American Living Conditions in Early Jesuit Relations. Sixteenth Century Journal, 44(3), 683-711. Shannon, T. J., & Gellman, D. N. (2014). American odysseys: a history of colonial North America. New York : Oxford University Press. Taylor, A. (2001). American colonies. New York: Viking.
Religion was a key component to the construction of the early American colonial society. It shaped the beliefs and actions of the settlers within the society in many ways. Originally, the newcomers settling on North American land had main motives of owning their own land, increasing their country’s empire and gaining personal profit. Alongside those motives came the sheer desire to spread their religion with whom they encountered in the new land of opportunity. As stated, settlers set out to convert others towards Christianity because they believed freedom was found in worshiping God. Socially, if a person identified as a Christian they automatically were placed higher on the hierarchy. In the same respect, religion and politics at this time were delicately intertwined. Being Christian also meant the government heavily favored you and your peoples since you were to be considered influential in society. In the Maryland Act Concerning Religion (1644), John Winthrop’s Speech to the Massachusetts General Court (1645), the Trial of Anne Hutchinson (1637) and Roger Williams Letter to the Town of Providence (1655) one can notice the striking role religion plays both socially and
Before Columbus landed in the West Indies in 1492, The Spanish Inquisition made it known to anyone within Spain’s domain of influence that if a person was not of the Catholic religion, they were to be punished severely and sometimes even fatally. This influence would undoubtedly be brought over to the Americas a century later, as the colonization of the New World would begin by then. While it was very essential for the Spanish (as well as the Portuguese) to improve their economy by using the resources they found in Latin America, it seemed to a number of them as if that was the only reason for being there, or the main reason at the very least. During the Spanish Inquisition and from that point after, it was the Pope’s main goal, to convert everyone to Roman Catholicism; an opportune moment arrived as the Americas were found, along with the Natives who resided there who were waiting to be converted.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
Since the settling of the English colonies in the early 17th century, pioneers have been destined to expand into the North American frontier and to domesticate it with their Christian faith and progressive nature. In their exploration of the frontier, however, the Puritan colonists often encountered Indians whose savagery challenged their discipline and morals. Just as the colonists expanded, Indians also saw their native lands of many years vanish. The situation naturally compelled the Puritans and the Indians to fight each other for their mutual interests. Thus, while most accounts of Western history focus on the heathen threat, both Indians and colonists experienced the harshness of the captivity myth and its evolution into other mythology that defined American history.
Gaustad, Edwin S., ed. A Documentary History of Religion in America to the Civil War. Grand Rapids: William B. Eerdmans, 1982.
There exists a long held belief that the United States of America was founded on the principles and doctrinal views of Protestantism. Modern age Christians have scoured historical documents in an effort to provide evidence for a Judeo-Christian foundation in the nation’s republican framework. Likewise, their opponents have written lengthy dissertations and argued over various media outlets that Christian conclusions are unfounded. Yet despite their endless debate, religion, especially Christianity, has and continues to play a fundamental element of America’s cultural, societal, and political makeup. The Second Great Awakening, the religious revivalist movement of the late eighteenth and early nineteenth centuries, ignited not only a religious revolution that transformed the American landscape, but it also developed and cemented the individualistic ideologies that have driven American thought in subsequent generations.
Throughout human history, religion has played a fundamental role in societal development, regardless of the culture. Christianity, in particular, has profoundly shaped the last two thousand years of history and continues to do so today. This holds true in the case of European development and exploration of the New World. As exploration in the sixteenth and seventeenth centuries flourished, many countries set out to declare land on behalf of their country, and in an effort to bring honor to their God. When English settlers first developed colonies in New England, one of their goals was to share the word of God with the Native Americans they encountered. This drastically conflicted with the views of the Native Indians, and completely altered the development of North America. European religious views in early North American exploration set the tone for America’s development into a commodification driven society that exploited the environment as a means of economic potential.
Though there were religious concerns that contributed to the settling of British North America, the economic concerns outweighed the notable religious concerns. A religious concern that played a role in British colonization was that the British wanted to have the Indians of North America converted to Protestant Christianity (Boorstin et al. 34). In addition, specific groups that were seeking religious freedom used the British colonizing as a venue to achieve this objective. Such groups included the Puritan separatists who had begun to lose their freedoms in England, and thus they became colonists in New England.
Gaustad, Edwin and Leigh Schmidt. The Religious History of America;The Heart of the American Story from Colonial Times to Today. New York: Harper One, 2002.
From the very beginning the English wanted to convert the Native American’s to Christianity. English settlers were very towards them as they wanted to persuade the natives that this was the best choice for their tribe. For example, in Declaration of the State, Waterhouse explains that, “our God was a good God, much better than theirs, in that he had with so many good things above them endowed us”. Since the time they were born, the English were taught one way and this way was the religion of Christianity. It was their mission to carry out what they’ve been taught and to influence Natives that their God was the only one. At this point in time, the English were desperate and any amount of people to convert to Christianity would benefit the English. Unfamiliar with the land they lived on, they turned to the Natives for help in finding food and resources. Also, Native Americans had a more animalistic way of religion, believing in more than one god. This was a problem for the English colonists because Natives could not only rely on one god. William Strachey writes in the Historie of Travaile into Virginia Britania, “(I believe) the impression of the Divine nature, and however these have not porcion of the knowing blessed Christian spirit.” Colonists looked upon the Natives as savages because they do not know the Christian way. Another difference from Native Americans and Colonists was that Native Americans believed the land belonged to everyone in common and not individual private ownership as the colonists
Smith, Carter. Daily Life, A Sourcebook on Colonial America: The Millbrook Press, Brookfield, Connecticut 1991
In the 1400’s European countries had been thrusted into overseas expansion in the fever for land and gold. All throughout Europe, monarchies had sent explorers all over the world to conquer land for their country. Each country had conquered and colonized in various styles, but each had a specific goal that they wanted to achieve. During the European colonization of the Americas or the New World, both the Spanish and the French spread the idea of Catholicism throughout the Americas, however the Spanish believed in treating the Native Americans in a harsher way by enslaving them for labor whereas the French established trade relationships.
Religion is embedded in the very fiber of American society, and it is as important to Americans as their history. Some Americans believe that religion i...
Under British rule, native customs were being banned, schools and railroads were being built, and missionaries were spreading Christianity. Many Indians ...
We must embrace our own individual beliefs and views because they do affect how we view others beliefs and views. Tradition and history of religion can be traced back to the arrival of the Puritans and the age of enlightenment (Portier, 45). In American culture, religion defines them and is implicated in all parts of life. Religion is said to be a political and economic movement and have influences in political decisions and movements. Even in the 1960’s segregation era, religion played a role in ending that (Portier, 20). Privatization shaped religious history. Americans experience the right to religious freedom. The belief allows church and state separation. This separates religion from our daily lives. Separation of shared daily life and emphasizes the individuals control over their religious practice and beliefs. Americans in the United States have the freedom to choose to worship in a manner they chose. They possess religious freedom which is not available everywhere in the world. It is hoped or believed that because of this freedom, it allows them to look at other religions in a different