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The importance of redemption the kite runner
The importance of redemption the kite runner
Kite runner amir character analysis
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Novel The Kite Runner Essay In the novel The Kite Runner by Khaled Hosseini, there are several major themes. One of the themes that stands out the most is redemption. This theme is shown through the thoughts and actions from the protagonist of the novel, Amir. He is seeking redemption for betraying his childhood best friend and half-brother Hassan. Due to Amir’s cowardice during Hassan’s rape, he feels guilty for committing the vilest sin in Afghan culture. “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he 'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran. I ran because I was a coward” (Hosseini 77). Deep down, Amir feels as if he should have done something, and because of his nagging guilt he is not able to lead a peaceful life. He For example, “I [Amir] watched Hassan get raped, I said to no one…A part of me was hoping someone would wake up and hear, so I wouldn’t have to live with this lie anymore…I understood the nature of my new curse: I was going to get away with it.” (Hosseini 86). When Amir is lying in the dark with his thoughts he feels the guilt slowly taking over his life. He realizes that he will get away with his crime and feels that he should be punished for it, only then will he feel redeemed. Amir tries to provoke Hassan by throwing pomegranates at him to give himself the punishment he deserves, “Hit me back!’ I spat…I wished he would. I wished he’d give me the punishment I craved, so maybe I’d finally sleep at night. Maybe then things could return to how they used to be between us.” (Hosseini 92). The guilt is so deep that Amir is consumed by it and not able to sleep at night. Amir then decides to forget about his sin because he thinks nothing can be done now that it is already
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
However, Amir’s happy day turns dark, when an hour later, he witnesses Hassan, his best friend, raped in an alley. He had “one final opportunity to decide who [he] was going to be”. 77. Instead of standing up for his friend and loyal servant, he runs like “a coward.” 77.
In Khaled Hosseini’s novel “The Kite Runner,” he illustrates a fine line between what is defined as moral good and evil. During their lives as kids, Amir and Hassan had always been close, but there had always been one problem. Amir was the son of a rich and powerful Pashtun man who was almost always given everything he wanted, while Hassan was a Hazara boy who had spent his life serving Amir and his family with his father. Although the two of them seemed to always be inseparable when they played games or flew kites, there was always the defining factor of who they really are, a servant and his master. Being a Muslim and living in Afghanistan, there are certain rules and morals that you must live up to.
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Not only did Amir ran away, but he never told anyone what he saw, this including Hassan. However, this is not his last sin, for in a few months later Amir frames Hassan for thief. Hassan, when faced with Baba, say that he stole the items in question to protect Amir. And shorty leaves Baba’s service with his father against Baba insistent to stay with them and solve the issue in a differ manner… In the end, Amir got the bonding time he what with his father, however, at a cost of not helping Hassan in his greatest time of
I am here, my legs blocks of concrete my lungs empty of air, my throat burning. There will be no floating away” (Hosseini 345). After life dealt him one of the worst hands imaginable, Amir couldn’t think of anything else to do besides fade away. Amir is left powerless, sitting in a waiting room preparing for the worst, then puts away his pride, laid out a “prayer rug”, faced what he thought was west and prayed. This action proves his honor as a man, able to make the most difficult decision of all, and leave the outcome up to someone else. Amir is completing the first portion of his journey to becoming a man and finally learning from his past mistakes, further improving himself as a
“For you, a thousand times over.” In The Kite Runner by Kahled Hosseini, there is a recurring theme of redemption that is portrayed by various literary devices. Kahled excellently juxtaposes devices such as irony, symbolism, and foreshadowing to show redemption within his first novel.
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
The first stage in achieving redemption is committing a sin which Hosseini captivates with the use of metaphors. As Amir retells his life story, he compares every event against his sin, his betrayal of Hassan when he left him to be raped by Assef. Amir introduces the story by telling us about sin’s prevalence with the use of a metaphor. “It’s wrong what they say about the past, I’ve learned about how you can bury it. Because the past claws its way out” (Hosseini 1). In order for someone to be redeemed they must have committed some type of sin. Amir’s first sin of betraying Hassan is the first of many, as he was living in a constant cycle of sin since. The first major sin he committed is literally what keeps the story going. It is this sin that causes Amir’s guilt and affects the rest of his life. As a child, Amir never felt a sense of acceptance or affection from Baba. As a result of the lack of love Baba showed towards his son, Amir is very desperate to do anything to win his father’s adoration. “Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba...
Redemption is a rather broad statement, despite how a dictionary may define it, because it always depends on the situation at hand. When the word “redeem” or “redemption” is heard, people often think of renewal, or refreshing. With a well-rounded analysis, it is see often that redemption can be a horrid punishment, a soul-cleansing reward, or sometimes not even needed in the first place, all depending on who seeks it and what for.