Throughout history, certain circumstances and human desires led to problematic events. As a result, creative writers are often inspired to write about such events in their lifetime. The Trojan War inspired Homer, an ancient Greek poet, to write one of the most legendary epics of all time, the Iliad. Likewise, during the mid-twentieth century, loyalty and conformity to the wishes of the country were a must for the government and society for many Americans. This period in time—also known as the “Red Scare”—inspired many famous literary artists of that generation. In fact, the “Red Scare” inspired Arthur Miller to write his figurative play, The Crucible,and the essay, “Are You Now Or Were You Ever?” Although “The Crucible” is fictionalized, unlike …show more content…
Arthur Miller’s drama and the nonfiction selections about American society during the “Red Scare” suggest that the importance of a person’s reputation influences one’s actions. This reoccurs throughout The Crucible numerously because one’s reputation and social status is monumental to the Salem village. Salem’s societal pressures reveals a constant individual vs. society conflict. Abigail Williams is a prime example of someone who is faced with this predicament. In the middle of Act I, Abigail speaks disdainfully of Elizabeth Proctor to John Proctor saying, “She is blackening my name in the village! She is telling lies about me! She is a cold, sniveling woman, and you bend to her!” (The Crucible, 23-24). Afterwards, Abigail commits cynical acts, such as framing Elizabeth Proctor for practicing witchcraft by sending Mary Warren to give her a poppet with a needle in its stomach. After setting Elizabeth up, Abigail strikes herself with a needle …show more content…
In The Crucible, after the afflicted girls were seen by Mr. Parris, Abigail Williams warns them by saying, “Now look you. All of you. We danced. And Tituba conjured Ruth Putnam's dead sisters. And that is all. And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you.” (The Crucible, 20). Abigail threatens the girls that if they spoke the truth, they would get hurt. As a result, the townspeople believed the girls and sought out to eradicate anyone that showed signs of witchery. This conflict of conformity blew out of proportions and eventually became the catalyst for the failure of Salem. Similarly, there is even evidence of intolerance within the group of girls. Towards the end of Act III, John Proctor brought Mary Warren to the court to testify against the girls. However as that occurred, Abigail and the rest of the girls begin to pretend that Mary Warren sent out her spirit in the form of a bird and attacked them. Confused, frightened, and overwhelmed, Mary Warren gives into the girls’ act and turns her back on John to the court saying, “He come at me every night and every day to sign… My name, he want my name. ‘I’ll murder you,’ he says, ‘if my wife
She even claims that John should know her better than to expect such a thing from her. Elizabeth often believes that she has not been a good enough wife to John and that she does not deserve his love, or any love. She confesses, “I counted myself so plain, so poorly made, no honest love could come to me!” (137). Her confession displays humbleness, an admirable trait in any Puritan. All of the young girls in The Crucible exemplify conformity by submitting to Abigail Williams. As the leader of these young girls, Abigail persuaded them to do whatever she said, including accusing people of witchcraft. These accusations led to the deaths of many men and women. Mary Warren is a victim of Abigail’s peer pressure. She eventually admits that everything she claimed was a lie that Abigail made her tell. She explains these lies by saying, “It were only sport in the beginning, sir, but then the whole world cried spirits, spirits” (107). This confession is her way of saying that they never meant for one small lie to turn into something so huge. Later, Mary agrees to testify against Abigail in court, but, in yet another
The Crucible, is a play by Arthur Miller, and it tells a story about the Salem Witch Trials. Abigail Williams plays an enormous part in the Salem Witch Trails by her constant lying, turning the trails into a mass hysteria. She is known in the town of Salem for causing trouble and being released from the Proctor’s house. Elizabeth Proctor released Abigail from her house under the suspicion that Abigail and John were having an affair. Elizabeth is very pure and upright and that is one of the reasons that these characters are foils from each other.
In Arthur Miller’s play, The Crucible, Miller demonstrated that it was Abigail William’s flaws – mendacity, lust, and arrogance – that led her to be responsible the most for the tragedy of the witch hunt in Salem, Massachusetts. Driven by lust, Abigail was able to lie to the Salem community in hopes of covering her and her friends’ deeds and gaining the attention of John Proctor. Her arrogance enabled her t0 advance her deceit.
Abigail and the girls, yet again, ruin someone’s life. They are the reason Proctor’s efforts failed to save his wife. John Proctor convinces Mary Warren, his servant, to confess to lying about witchcraft. When she confesses, Abigail is brought in along with Suzanna, Betty, and Mercy. Abigail denies everything that Mary has told the court. Abigail gets very scared and points up at a beam on the ceiling and says, “But God made my face; you cannot want to tear my face. Envy is a deadly sin, Mary.” All of the other girls went along with it and also accused Mary of witch craft. Mary realizes that the court will not believe her and she will be hanged for lying and for being a witch, so she turns on John Proctor and accuses him of witch craft. Mary tells Proctor, “You’re the Devil’s man!” Mary also tells the court that he threatened to murder her if she did not go down to court and lie about the girls accusations. Danforth believes their act and accuses Procter, “What are you? You are combined with anti-Christ and, are you not? I have seen your power; you will not deny it! What say you, Mister?” Procter is now being accused of witch craft and will be hanged. This is what completely destroys Proctor’s efforts to save his
“No one man can terrorize a whole nation unless we are all his accomplices.” In the case of The Crucible by Arthur Miller, Edward Murrow is uncannily accurate. The Crucible, set in Salem, Massachusetts during the Salem Witch Trials, proves that when one antagonist has accomplices, they can destroy the lives of many. In this story, Abigail destroys the lives of everyone in Salem. That being said, in times of stress or panic, people's’ true traits and personalities can be discovered, as shown in the cases of John Proctor and his damning indiscretion, Rev. Hale’s panicked realization, and Mary Warren’s naive and fearful indecision; all of which develop throughout the play in response to different stimuli.
A basic sense of honesty is another of Mary Warren’s traits. In Act I she goes to Salem to convince Abigail to tell the truth about what really happened in the woods. When the witchcraft scare gets out of hand, Mary joins Abigail and the other girls in falsely accusing women of being witches. These false accusations are motivated by hysteria. There is evidence that Mary really believes that the women in court are bewitching her. She tells the judge that she thought she saw spirits. The other girls were screaming, and before she knew it, Mary was screaming with them. When she realizes that there are no spirits, Mary is willing to be truthful. After Elizabeth Proctor’s name is brought up in court, Mary Warren defends her against the accusation. At the end of Act II, the reader hopes that the basic sense of honesty will remain strong enough to allow Mary to testify on behalf of the accused women in Act III.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
Here the girls follow Abigails lead by copying what Mary Warren is saying and convincing her that she is a terrifying bird in the rafters. These actions are committed most likely because Abigail sees Mary as flaw in her plan to gain total power. Therefore Abigail incites fear into Mary by jeering,“But God made my face, you cannot want to tear my face. Envy is a deadly sin Mary.” (106) This terrifies Mary because she knows that the court will not believe her if Abigail says that she is committing a sin. Next, the fear and hysteria build inside of Mary as the girls begin to copy her every word and act as if they are being attacked. This incident clearly shows how the corrupt behavior of the girls is chipping away at Mary’s power over the court and the power to control her actions. She then shows another element of a crowd mentality which is that it can convince others to behave irrationally. This is shown as,“ [the girls]let out a gigantic scream, and Mary as though infected, screams with them. Gradually Abigail and the girls leave off, until only Mary is left there staring at the ‘bird’ screaming madly.” (109). This sequence of events clearly shows how the action of the other girls sucks Mary into their game. Because of the crowd mentality and hysteria that formed in the courtroom, John Proctor, an innocent man, is convicted of witchcraft which gives even more power to
It is clear that Abigail Williams is portrayed as the antagonist in Arthur Miller’s The Crucible, taking place in the late 1600s in Salem, Massachusetts and based on the witch-trials therein. She serves as a catalyst for the witch trials by falsely accusing innocent townspeople with the intent of maintaining the position of power she gains from them. Due to the transparency of her actions, Abigail’s ulterior motives are also distinguishable. Certain effeminate stereotypes are presented throughout the course of the play. One of which, being that of the immoral, husbandless woman, Abigail embodies. Slave to emotion and motivated by lust, Abigail falls
When Abigail and the girls go against Marry Warren, they pretend that Mary is trying to hurt them through her spirit. They repeat whatever Mary Warren says and act like she will attack them. Mass hysteria can be seen during this scene. Overwhelmed, Mary, who was on John Proctors side, blames everything on him. “No, I love God; I go your way no more. I love God, I bless God. Abby, Abby, I’ll never hurt you more!” (Mary Warren, Act 3, pg. 52) She goes back to Abigail and John Proctor is arrested.
The Crucible is one of the most bizarre accounts of a historical event to date. The naïveté of the townspeople leads them down a road of madness and confusion, led by a shameless Puritan girl. Abigail Williams was a ruthless girl who showed no mercy upon accusing her victims of witchcraft. Knowing the entire town of Salem would believe her and the other girls, she would not hesitate at charging anyone she wished with the crime of the Devil’s work. However, a challenge arose to Abigail when she decided to accuse Elizabeth Proctor, and eventually her husband John, of witchcraft. The Proctor marriage was not just any simple marriage; it had its times of cold shoulders, heartfelt truth, and undying love.
In Arthur Miller's The Crucible, the main character Abigail Williams is to blame for the 1692 witch trials in Salem, Massachusetts. Abigail is a mean and vindictive person who always wants her way, no matter who she hurts. Through out the play her accusations and lies cause many people pain and suffering, but she seemed to never care for any of them except John Proctor, whom she had an affair with seven months prior to the beginning of the play. John Proctor and his wife Elizabeth used to employ Abigail, until Elizabeth found out the affair and threw Abigail out. Although John told Abigail that the affair was over and he would never touch her again, she tried desperately to rekindle their romance. "Abby, I may think of you softly from time to time. But I will cut off my hand before I'll ever reach for you again." (Page 23) She claimed that she loved John and that he loved her. Before the play began, Abigail tried to kill Elizabeth with a curse. She thought that if Elizabeth were dead John would marry her. Further into the play, Abigail accused Elizabeth of witchcraft. She saw Marry Warren, the Proctor's servant, making a poppet. Mary put a needle into the doll, and Abigail used that for her accusation. She stabbed herself with a needle and claimed that Elizabeth's soul had done it. Although Abigail claimed she loved John, she may have just loved the care and attention he gave her. John cared for her like no one else had. In a way he could be described as somewhat of a father figure to her. When Abigail was just a child, she witnessed her parents' brutal murders. "I saw Indians smash my dear parent's heads on the pillow next to mine..." (page 20) After her traumatic experience, she was raised by her uncle, Reverend Parris, who is somewhat of a villain. In the play it was written, "He (Parris) was a widower with no interest in children, or talent with them." (Page 3) Parris regarded children as young adults who should be "thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak." (Page 4) Therefore, it is obvious to see that Abigail grew up without any love or nurturing.
Arthur Miller’s dramatic play The Crucible, takes place during 1692 in Salem, Massachusetts. The setting is important because it takes place during the time of the Salem Witch Trials. The play begins with the town’s girls, led by Abigail Williams, gathering in the forest and starting to dance around a fire, chanting. Reverend Parris catches them dancing, sending the girls into a panic and causing two of the girls to go into a coma-like state. The townspeople spread rumors that there are witches lurking throughout the the town that have put the girls under their spells. This causes Reverend Parris to send for Reverend Hale, an expert in witchcraft and the devil's work, who hopes to rid the town of all witchcraft. John Proctor, a local farmer, asks Abigail to stop accusing innocent people and start telling the truth about what happened in the forest. Elizabeth Proctor, John Proctor's wife, excused Abigail from their house because she found out about an affair between Abigail and John. She lies to the court when she is asked about John’s affair to save him from any punishment. In doing so, they were both sent to jail for witchcraft because they knew she had lied. Abigail and the girls continued to lie about people in the town being witches, causing many innocent people to be killed, including John Proctor. Miller shows the dangers of scapegoating when lies that are regarded as the truth, and can kill innocent characters.
The year is 1692 in Salem, a small town in Massachusetts, and the Puritans community is in serious trouble. In the story “The Crucible” by Arthur Miller, the Puritans community is in the Salem court where John Proctor admits to committing adultery to Abigail Williams who at the time was very young. Abigail Williams is where the court started after she is involved in the case where John Proctor is accused of committing adultery with her. Abigail also lead the girls and their witchcraft accusations in court. Abigail truly believed that John Proctor still had love for her.
The witch hunt in the crucible is initiated when Abigail and her friends fear the consequences of their ‘dancing’ in the forest. This connects to McCarthyism as the HUAC is represented by the judges and the ‘accuses’ (the girls) are representatives of Elia Kazan and others like him. The theocratic society of Salem is what the girls fear as the forest is seen as the devils resting place and the puritan nature of the town forbid dancing as it was seen as ‘vain enjoyment’ which as Miller himself states at the beginning of the novel to not be allowed. The character of Mary Warren begs the girls to just admit they were dancing as “…you’ll only be whipped for dancin’…”, but as Abigail is questioned and Parris mentions the kettle and how he believed “…there to be some movement- in the soup…”, the devil becomes prominent in the conversation. This is due to Abigail fearing that she will be blamed for devil worshipp...