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Ramayana, trans. R.K. Narayan.
Valmiki: The Ramayana argument essay
the ramayana of valmiki essay
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Recommended: Ramayana, trans. R.K. Narayan.
Out of all the characters mentioned in Hindu mythology, the character of Rama is one of the most famous ones. It would probably be a difficult task to find a Hindu who is not familiar with this hero or his exploits. He is the main protagonist of the Ramayana, still considered to be one of the greatest Indian epics of all times. Till date his story is taught in schools in India in the form of history and to instill morality in children. Standards set by him, though hard to attain, are ones that are laid out for men in the community to follow. There is no question amongst the minds of people today that he is divine. What is it about Rama that caused him to reach the status that he holds today?
Most of what we know about Rama comes from the Ramayana. Though numerous Ramayanas have been written, scholars agree that the earliest version seems to be that written by Valmiki. It is quite likely that Valmiki’s Ramayana underwent changes and was reconstructed at a particular time or has had alterations made at different times. Several portions of the original poem were removed and various new ones added. Scholars find it hard to determine which bits were part of the original and which ones are additions to it. These changes certainly brought about interesting consequences. The position that the heroic Rama holds within Pan-Indian tradition has gone through many paradigmatic structures as a result. The changing Ramayanas and notions of Rama reflect a changing cultural pattern amongst...
While preparing to write this paper, I thought it would be great just to focus on the heroes of these two great epics many differences. Although during the course of my research I found that they also had just as many similarities. In this paper I will focus on the two characters by expressing their differences, as well as their similarities, and I will also give a bit of history about our two heroes.
Epics are characterized by longevity of text, a poetic style, and an account of the accomplishments of a legendary hero. Herbert Mason’s interpretation of an extract of the Epic of Gilgamesh lacks a large amount of text and the legendary hero so common in later epics such as Odyssey and Beowulf. Because the later epics are considered to be based on the Epic of Gilgamesh it is important to consider why, in Mason’s translation, is there a lack of an impressive amount of text and of a legendary hero. While it is effortless to attribute the missing characteristics of the story to the translation, the events of the story suggest that Mason's translation could have been more extensive. In lieu of the suggestion, Mason incorporates Enkidu into his translation of Gilgamesh to build the characteristics of a legendary hero, Gilgamesh. His efforts to accomplish the building of Gilgamesh as a hero appear in the beginning and end of events in Gilgamesh's story.
The ideological stand point here is good vs. evil. Rama and his allies are the good battling against evil. Rama had allies who understood his cause and went in to fight with him to the end. Since Rama was a hum...
The book of Genesis and The Epic of Gilgamesh have come a long way. They were both passed down from generation to generation through oral presentation and eventually made its way onto scripts. Today, these two iconic literary pieces have spread its way into the knowledge base of many nations. As a result, when discussing ancient texts like the Epic of Gilgamesh and the book of Genesis from the bible and the term ‘heroes’ is used, most readers can name some characters, like Gilgamesh, Enkidu, Abraham, and Jacob, but what many fail to discern is the differences amongst the heroes from the two different cultures.
To begin our comparisons, we must first look at each character and recognize their separate journeys. Through summarization of the characters and their story, we will begin to see Rama's role and Sita's role. By this process, I will demonstrate how they correlate, differ and combine to form the Ramayana. Rama, the hero of the Ramayana, is a god known as Vishnu who has been reincarnated and sent to earth in mortal form. Rama must take an archetypal journey known as the "quest." During the quest, a hero must conquer obstacles to save the kingdom (Guerin et.al.154). Rama's obstacle is Ravana, an evil monster who is slowly taking over heaven and earth. Because Ravana never asked for protection from a human being, he can only be destroyed by a human being and this makes Rama's need for success especially important (Narayan 5). a the beginning of the narrative, Rama is forced into exile from his kingdom into the forest for 14 years. This exile begins his quest.
Moreover, the epic is about his growing to full maturity through this quest. Therefore, who exactly is a hero and what is the role of the hero? In this paper, the term "Heroism" will be analyzed under the name of an ancient Mesopotamian hero "Gilgamesh."... ... middle of paper ...
Shiva represents the most essential goodness, yet is the destroyer of all. Shiva is male, and yet contains female. He is peaceful, yet with the literal blink of an eye he can destroy the universe. “He is the god of life and death, of destruction and rebirth” (Gokhale 8). How can all that is opposite be embraced within one single being? This is the mystery of Shiva. With his 1008 different names, this represents the mass of his unconceivable mysteries (Gokhale 3). As the god with the greatest following in the Hindu religion, Shiva is known for his divine family, his extraordinary powers, his appearance, and his millions of devotees. He is one of the most well known and most worshipped aspects of Eastern Philosophy, and has left a mark in the philosophical systems around the world today.
The story of Rama, a main character, has impacted the literary imagination for Indian and Asian culture. It is a fiction of good versus evil and clearly reveals a variation of oral dispersion. The Ramayana of Valmiki is embedded in Hindu tradition and includes characteristics of Western epics similar to Achilles’ story. One of the Hindu principles seen in this work was the concept of dharma; a life lived with moral righteousness. The story endures in its use of dialogue and description that builds an epic tale of rescue and redemption. Valmiki’s Ramayana has long been thought to offer positive models to follow a path of righteous living that has been used throughout the Oriental history.
Many of Rama’s qualities and philosophies come from his initial quest with Viswamithra and the stories he was told. One of his first experiences came after he was hesitant about killing Thataka because she is a woman, but is reminded to look at her inner being because that is where the truth lies in a person. This is seen with Rama’s relation to animals. When he meets Jatayu, Jambavan, and Hanuman in animal form, he sees past their physical bodies and recognizes them for their true being or their soul. His behavior here is the perfect example of the saying “Don’t judge a book by its cover.” These sayings that we hear as children to teach us how we should act are all reflected in Rama’s actions. In The Birth of Jesus and Rama in Christian and Hindu Sacred Texts, Freek Baker states “Rama is first and foremost the upholder of the dharma, an example and a hero, but who looks deeper discovers that he is really an avatara of Vishnu.” Rama is the person who every person tries to emulate because he has god-like characteristics.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
Sita is iconic as the ideal wife, her character is so fixed into the hearts of the people that she become a monument for the ages to come, mainly because woman are the main basis on which the various concepts of the society like the truth, compassion, tolerance, virtueous and many others. Valmiki in his text Ramayana does an amazing work by bringing in women characters from all sections of the society. There is on the one hand, the wifehood and the generous motherhood of Kausalya, on the other hand, the dominating wifehood of Kaikeyi who is proud of her beauty and motherhood. There’s a tender feeling of dedication of Sita and Kshatriya quality of Sumitra, Manthara who is motivated by selfishness and Sabari engaged in Self-upliftment, this diversity makes it easier for the people till today to connect and identify themselves with the test. Also, it’s important to note that all these characters posses unmoved faith, their own righteousness, their firmness and endurance and mark their way for individualism that makes the text of Ramayana more compelling than any other stories.
The Ramayana is one of the Hindu religions’ most revered religious writings. In it one learns about one of the Hindu religions’ gods Vishnu who is reincarnated as Prince Rama, son of Dasaratha. The reason that Rama is considered to be such a great religious, ethical and moral example is that he shows throughout the work that he is an individual of upstanding moral and ethical character. Rama’s role changes from one of unquestioning servility, to student, to pardoner, to enforcer, and finally to being a just ruler as he interacts with other key figures throughout the work.
There seemed to be no great ideals to receive inspiration from, no charismatic leadership to follow, nobody who will finally led the people of India to high noble endeavour. The subcontinent in general and Bengal in particular seemed to pass through a period of unprecedented darkness. At the time of Rammohun Roy’s birth a dense cloud of darkness was brooding over the country. For centuries together muses of India had been silent. No Voices of commanding genius relieved the silent monotony of this period. In this situation Rammohun Roy act according to the need of the era for its
But the relevance of this work is beyond the boundary of an autobiography since it stands as a symbol for the untouchable or Dalit community. As a result it could be placed on the high pedestal of Indian literature. Valmiki’s struggle described so graphically is symptomatic of the extent of the challenges involved in the process of reclaiming dignity for himself and his community. Om Prakash Valmiki, through this work presents himself not as a writer, but as a member of Dalit community who makes the unheard voice of these suppressed people echo in this world of