Ralph Waldo Emerson's Transcendentalist Philosophy and Its Influence on Margaret Fuller's Feminist Philosophy
Ralph Waldo Emerson was a leading thinker in the American Transcendentalist movement, who first proposed many of the movement’s most influential ideas regarding the relation between the human mind and the world. He believed each person to possess a “soul,” a power within the self to uniquely perceive and understand the world, and grasp the intricate relationships between all things; Emerson’s universe was infinitely knowable, and his ideal, independent soul should be in a state of constant consideration and reevaluation of the world around him. Emerson’s notion of the chief end of life was the growth and development of one’s soul, and the maintenance of a constant state of learning and changing, of always becoming rather than simply being. He viewed society as a fundamentally oppressive phenomenon, as it imprints itself upon one’s soul and possesses the dictatorial capacity to hinder the soul’s crucial independent thought; to Emerson, society was a “conspiracy against the manhood of every one of its members… The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators but names and customs. Whoso would be a man must be a nonconformist,” (Self-Reliance 1162). “Self-reliance,” the title of Emerson’s 1841 essay, advocates independent thought as a human ideal, above and beyond the confines of traditional, unquestioning society.
Emersonian Transcendentalist thought influenced many other emerging figures, including the feminist thinker Margaret Fuller, who believed society, males and females alike, to be suffering from a lack of gender equality. Fuller took t...
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...of minds, gains the capability of self-reliance.
Emerson depicts his homeostatic society as governed by the tyranny of the fickle majority: “the sour faces of the multitude, like their sweet faces, have no deep cause,—disguise no god, but are put on and off as the wind blows, and a newspaper directs. Yet is the discontent of the multitude more formidable than that of the senate and the college,” (Self-Reliance 1164). This is paradoxical, in that the American people should ideally be free, but are instead manipulated by the tyrannical masses. If all Americans are governed by an oppressive majority, it seems that nobody is yet free. It would, therefore, follow, that some institutional or governmental reform should be necessary before anybody, man or woman, can be free enough to become self-reliant and, through Emersonian ideals, change society internally.
In "Self-Reliance," philosopher Ralph Waldo Emerson argues that people shouldn't be reliant on what others in society think. The main point of this essay is for people in society to realize that the only way to be comfortable is to be uncomfortable first. Throughout the essay it can be complicating to understand what Emerson is trying to accomplish. In the first paragraph Emerson states," The soul always hears an admonition in such lines." He also writes," Watch that gleam of light which flashes across his mind." Lastly Emerson claims," we shall be forced to take with shame our own opinions from another."
Indisputably, Mary Wollstonecraft was one of the most influential figures of Enlightenment, also considered the ‘first feminist’. It is certain that her works and writing has influenced the lives of many women and altered the outlook of some societies on women, evolving rights of women a great deal from what they used to be in her time. It is clear that Wollstonecraft’s arguments and writing will remain applicable and relevant to societies for many years to come, as although there has been progression, there has not been a complete resolution. Once women receive so easily the freedom, rights and opportunities that men inherently possess, may we be able to say that Wollstonecraft has succeeded in vindicating the rights of women entirely.
Even though it passed more that a hundred of years after Thoreau posted his essay, his ideas are still germane today. I can relate Thoreau’s concept not only to American government, but also to authorities all over the world. It doesn’t seem that the people rule the country anymore; the authorities are led by few individuals who have the most influence. Even though this is very visible, people don’t do anything about that, they are just some marionettes in the hands of the ones who rule the system. Many parliaments from the world lost the notion about making the laws to protect the people, but not themselves as the higher class of the country.
In the nineteenth century there are several schools of thought that are emerging, struggling to be recognized. Of these schools there are transcendentalists. A transcendentalist that can be pointed out as a great author is named Ralph Waldo Emerson. In the time period of the 1840’s Emerson is accredited with the Transcendental movement. Emerson is acknowledged as “one of the most influential figures of the nineteenth century” (274). Emerson is an American essayist and poet. He published numerous pieces of work which portions of them were at a moment in time when he was going through a great deal of pain. Most critics refer to Ralph Waldo Emerson as one of the most significant American writers of the nineteenth century, but are having difficulty deciphering which one of his creations earn the most interest. As time goes by, he continues to write incredible literary collections that are well recognized by his contemporaries. All of these conceptions have exposed an intellect of great uniqueness. They were critiqued by several authors that provided insight to the meaning behind the words. Emerson’s most talked about and most critiqued works include Nature, The American Scholar and The Divinity School of Address.
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
Someone once said, “ A revolution isn't always an act of violence that results in a bloody battle”. Transcendentalism has affirmed that fact indeed, since it is a movement expressed in a form of revolution that uses letters and words as its only weapon, its a form independence and individual improvement in which one reflects his own opinion, and radical ideas through using a pen and critical thinking as the best form of expression. Ralph Waldo Emerson, was an American essayist, lecturer, and poet who led the transcendental movement of the 19th century. To Emerson, independence and self-reliance were his main focus, hence they provide a unique link between one’s self and what goes beyond. His sole abstract ideas, vivid expressions, and symbolic
Margaret Fuller gave a voice to the Transcendentalist movement – a woman’s voice. In 1843, Fuller published, a contribution to Transcendentalism and feminism. The article
A variety of scholarly research and articles as well as primary sources will be utilized to track the progression from the transcendentalists to the feminist movement and writers. In particular, the works of Sarah Margaret Fuller and the Grimke sisters will be analyzed for the feminists. In addition to these feminist leaders, the works of Ralph Waldo Emerson will be analyzed in order to draw connections between the earlier thought processes, the Transcendental thought, and the feminist movement.
In “Self Reliance” by Ralph Waldo Emerson, he promotes the importance of self reliance as an individual, and in society. Individuality to Emerson Opposed the traditional ideas of society, and to him it meant to oppose the conformity and consistency in society. He believes that the majority of people have given up their self reliance because of their fear of judgement by society. To be an individual, Emerson stresses that one has to be a risk taker, and disregard all things external.
I agree with the statement Benjamin Anastas makes about Ralph Waldo Emerson’s “self-reliance” of how it is “the most pernicious piece of literature in the American canon” (Anastas 602-603). One reason why I agree with Anastas is that Emerson believes the people are timid and apologetic and do not have opinions of their own. Another reason why I stand alongside Anastas is that Emerson thinks people are afraid of each other and the truth(s) that others have are but quotes from a saint or sage. My final reason that I believe Anastas is correct is due to Emerson believing our society does not gain anything new that makes life worth living.
In the nineteenth century the inequality of women was more than profound throughout society. Margaret Fuller and Fanny Fern both women of the century were much farther advanced in education and opinion than most women of the time. Fuller and Fern both harbored opinions and used their writing as a weapon against the conditions that were considered the norm in society for women. Margaret and Fuller were both influential in breaking the silence of women and criticizing the harsh confinement and burden of marriage to a nineteenth century man. Taking into consideration Woman in he Nineteenth Century by Fuller, Aunt Hetty on Matrimony, and The Working-Girls of New York by Fern, the reader can clearly identify the different tones and choice of content, but their purposes are moving towards the same cause. Regardless of their differences in writing, both Fern and Fuller wrote passionately in order to make an impact for their conviction, which was all too similar.
The first, most important thing to mention about Ralph Waldo Emerson is that he was not a Transcendentalist philosopher (Bloom 1). Ralph Emerson was a poet, critic, essayist, and a believer of morals (Bloom 2). Many people look at what he wrote in his books and essays, and they took his ideas from his speeches and turned them into a way of life. His ideas and beliefs earned him the role as the chief spokesman for American Transcendentalism (Siepmann 300).
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.
The purpose of this paper is to discuss the eighteenth century feminist philosopher, Mary Wollstonecraft. Specifically, it explores her vision and critique of the relationship between the genders by explaining her position and her prescription to remedy the deficiencies she identifies with regards to gender inequality. Additionally, this evaluation asserts that at present, we have partially achieved the realization of Wollstonecraft’s vision of women in society, which dates back two centuries. Finally, it emphasizes the importance of the continued of study of Wollstonecraft’s philosophical ideas in society today.
In an era of national renaissance and reformation, the United States was evolving into a country that respected the value and potential of the individual. Activism spread like wildfire as citizens fought for rights to freedom and equality for everyone. But while Americans viewed reform as a team-effort, a new philosophy was emerging that introduced a different perspective. Transcendentalism was founded in 1836 by a group of like-minded thinkers who saw the individual’s capacity to improve and transcend beyond the customs of society; among this collection of intellectuals were authors such as Henry David Thoreau and Walt Whitman; but at the center of it all was “the prophet of self-reliance and individualism,” Ralph Waldo Emerson (“Emerson and the Transcendentalists” 60; Park 491). Emerson believed that, in order for their generation to successfully reform, Americans needed to stop idolizing past generations as