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Essay on religion in the us
Essay on religion in the us
The impact of religion on american society between 1800-1877
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Race and Religion in American Culture Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ... ... middle of paper ... ...www.noi.org/MLFspeaks 4. Anti-Defamation League. Press release, "Farrakhan and the Nation of Islam in Their Own Words One Year After the Million Man March." October, 1996 5. The movie Get on the Bus by Spike Lee/40 Acres and a Mule Productions also provided insight. Bibliography Bibliography 1. John Morehead. The Truth quest Institute, "Behind the Million Man March: Louis Farrakhan and the Nation of Islam." www.fopc.org/farrakhan 2. Yush Magazine , "Still on the March." London: Yush Publications, 1996 3. Louis Farrakhan. The Final Call, "Minister Louis Farrakhan Calls for a One Million Man March." www.noi.org/MLFspeaks 4. Anti-Defamation League. Press release, "Farrakhan and the Nation of Islam in Their Own Words One Year After the Million Man March." October, 1996 5. The movie Get on the Bus by Spike Lee/40 Acres and a Mule Productions also provided insight.
According to Wallace Fard, “Christianity was the white man’s religion.” Do to this thought; Fard founded the Nation Of Islam in the 1930s. It was believed that Christianity was forced upon the African Americans during slavery. Members of the Nation of Islam worship Allah as their God, and
Pement, Eric. “Louis Farrakhan and the Nation of Islam: Part One.” Cornerstone. 1997, vol. 26, issue 111, p. 10-16, 20. < http://answering-islam.org.uk/NoI/>.
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
This paper will discuss the different stages of thought processes the former Nation of Islam minister, Malcolm X went through during his lifetime in terms of how he viewed white people, but more specifically “the white man” in America. The reason the focus is on White Americans is because these were the people outside of the Nation of Islam that shaped his life good or bad and put him on the path where he eventually transformed from Malcolm Little to Malcolm X who was one of the most polarizing and controversial figures during his lifetime and even nearly 50 years after his death the name Malcolm X causes certain people to shudder. Malcolm X became a well-known figure during the 50’s and 60’s during the civil rights movement which involved figures such as Martin Luther King Jr. This was a pivotal era in American history because for the first time that there was major push towards full rights for African Americans. When Malcolm X came on the scene he put fear into White people because they weren’t used to hearing the truth about race relations in America and many of them felt that things were just fine because they themselves were living life high on the hog while at the same time exploiting Blacks. Because this type of talk from a black person was new to them they misinterpreted his views as “hate speech” and accused him of trying to incite violence when he was simply trying wake his people up to properly deal with what was happening to them.
Malcolm changed the conversation about the civil rights movement and the way activists think of themselves in ways that resonate today “We called ourselves a human rights organization, not a civil rights organization,” Bailey added, “because human rights is an international term.” Malcolm X reached the height of his prominence; his brand of violent, uncompromising political rhetoric grew less militant (Robinson,2014). Malcolm changed his name to el-Hajj Malik el-Shabazz and split from the Nation of Islam before his
Imam Furqan’s interview informed me of the history of the Nation of Islam. Imam Furqan was attracted to the Nation of Islam because of the concepts of unity, morals, and discipline. Also, the Nation was very organized and neat. The Nation gave each individual African-American a sense of identity and strength for his or herself. It told them that they could things totally independent of white people. In addition, he also stated that the Nation had no tolerance for laziness and ignorance. As a result the Nation taught them to work and become
The NOI was founded by Wallace D Ford in 1930, with Elijah Mohammed as the “prophet,” later replaced by the more famous. Malcolm X. The Nation of Islam hated white America as much as white America hated them. They are all a lot. They campaigned for equality but segregation to remain. separate, but to gain the same facilities as white people had and not.
Before the September 11, 2001 bombings, not much social psychological research had focused on Muslim-Americans. As a result of the attack, Muslims quickly became a salient group in American society. At the unfortunate expense of prejudice towards Muslims, 9/11 also led to an increase in research regarding Muslim-Americans (Amer and Bagasra, 2013). Therefore, in analyzing the intergroup relationship between Muslim-Americans and White-Americans we will use 9/11 as the origin of group conflict. Before discussing the driving theories behind the intergroup relationship, it is important to note a certain level of ambiguity in the definition of these groups. We are aware that some Muslim-Americans may in fact also be White (mainly due to religious conversion). Therefore as an operational group, when referring to White-Americans we mean to indicate non-Muslim White Americans.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
Since the early 1980's, there has also been an increase in the number of people
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many blacks started to look toward Islam as a way out. The Nation provided an escape from the harsh racial treatment and discrimination that was going on during the time. The brutality of the police is a great example. Within the Nation, however, some political moves were also taken towards blacks acquiring their civil and human rights. The Nation’s efforts seemed to be at it’s all time high from 1960-1965 during the time Muhammad and Malcolm X, as his right hand man, led the Nation. After that time period however, the nation seemed to fall apart. Once Malcolm X was dismissed from the Nation, the Nation and it’s followers seemed to become a bit quieter. It was more than likely due to the fact that after Muhammad’s death, the Nation split into different paths and even in a new direction.
Schevitz, Tanya. "FBI Sees Leap in Anti-Muslim Hate Crimes / 9/11 Attacks Blamed for Bias -- Blacks Still Most Frequent Victims." SFGate. N.p., n.d. Web. 19 Dec. 2014.
For many years we have heard about the separation of church and state. Despite being written as part of the First Amendment in the Constitution, can the two really be separated? What law actually dictates the separation of church and state? The truth is that the government has never passed a law implementing a separation of church and state. What is actually written in the Constitution is: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances." America is one of the few nations in the world whose sole existence is due to religion. The pilgrims were the first to settle in America. They came in search of religious freedom, as did many others after them. Many of America's early documents, laws, and freedoms were based on religious beliefs. We could look at several similar examples. The fact is that freedom of religion, speech, press, peaceful assembly, and to petition the government are all covered in the First Amendment. The first of these firsts is the freedom of religion. This most likely means that when the authors of the Bill of Rights prepared the first ten amendment to the Constitution, the first thing on their minds was protecting or possibly creating a freedom of religion; but what about the separation of church and state? If our founding fathers intended the separation we are now levied with would their earliest documents contain phrases such as "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of Happiness…" This is part of the Declaration of Independence. Here is another example from Lincoln's Gettysburg Address, "…that is this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth." Even in the Pledge of Allegiance the nation is referred to as "…one nation under God…" Religion also plays an important role in politics. As once stated by Ronald Reagan "politics and morality are inseparable, and as morality's foundation is religion, religion and politics are necessarily related.