Rabi’a is to have believed to be born 717 CE, 95-99 AH, or during the second half of 8th Century AD, she has no approximate date of birth. She is the first female Sufi saint as well as first true Sufi saint in the Sufi tradition (New World Encyclopedia) and first female poet in Islam (WISE Muslim Women). Sufism, according to Marcia Hermansen’s piece, Sufi Movements in America”, is not a sect of the Islamic religion like the Sunni and Shi’i because Sufi’s can be from either of those sects. This following believed that “their orientation derives from the Quran and the experience of the Prophet Muhammad and is at the heart or center of Islam” (119) and was practiced and associated with the arts; poetry, the arts, and music. (120). Rabi’a a Sufi …show more content…
A lot of Rabia’s biographies are different depending on who’s written and it’s important to not, I believe, that her biography is a mix between reality and imagination. The pieces that line up throughout the different work is that she was born the fourth daughter of her fathers, to a poor yet respected family in Basra, now Iraq. Rabia’s father was asked by one of his daughters, to go to their neighbor and ask for oil since their oil had run out and they couldn’t afford to get more. The refused to do so and prayed that Allah would help …show more content…
But, it’s also pointed out that that wasn’t possible considering Hasan was around much later and that it’s according to the New World Encyclopedia, they aren’t “chronologically compatible” and Heidi A. Ford, the writer of “Hierarchal Inversions, Divine Subversions: The Miracles of Rabi’a al-Adawiya”, also states that while there are accounts of Hasan and Rabia’s interactions, that it was “virtually impossible for them to have actually known” one another. Rabia would go on until her death to write, devote herself to God, and lead the life of an ascetic until 801 CE, poet, and was the Sufi leader to many loyal followers both men and women alike. Much of Rabia’s accomplishments aren’t documented by her and that was spoken of earlier in the paper, she had no writers during her time to have written them down for
The World’s Religions by Huston Smith is a novel based on the different religions found around the world. The main area of focus within this book was to expand the knowledge of different cultures and their religions. The chapters that were specified to focus on include Islam, Judaism, Christianity and the Primal Religions. Go into detail about each religion. Smith goes into great detail about each religion, concentrating on the teachings and essential elements of each religion, important people that helped form the religion, and traditions. He specifically discusses how these three religions are very similar rather then how different they are, with the main studies on Moses, Jesus, and Mohammad. Finally he discusses the Primal Religions – meaning the traditions that are passed down through oral communication.
Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven and London: Yale University Press, 1992.
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
The Abbasids tried to manipulate Islamic law by trying to either avoid it or find a way around it to get what they want. The Abbasids called themselves the rightful rulers of the Muslim world because they were descendants of Ali, whom had transferred the right to rule, to them. This gave them more power than anyone else, because they thought of themselves as the chosen ones. Therefore, they did anything they wanted, which included avoiding some laws or finding solutions to get what they want quickly. We know that the caliph wanted/desired a particular girl but he could not have her because she was still owned by Jafar, so the qadi who is Abu Yusuf found a way to marry the girl to a slave man who then would divorce her and give her to the caliphate.
She shares how she was clearly shown that that God is triune, that Jesus is the only way to God, that the Bible is God’s true Word, and that God did, indeed, want to be her Father. She shares the heartbreak of being ignored and shunned by her family (the most important unit in Islamic society), but also the goodness of God in providing her with so much more spiritual family—brothers and sisters in Christ—than the natural family she lost. She tells how her relationships with her servants changed, and how she was led to give up her comfortable house, her lovely gardens, and her privacy and leisure time for the sake of
Azim A. Nanji, ed., The Muslim almanac : a reference work on the history, faith, culture, and peoples of Islam: Muslim Women Writers,(Detroit, MI : Gale Research, 1996), 315
Though plenty of Muslim scholars have spoken out in favor of Sufism, the prevailing opinion among both Islamic legal scholars and Muslims as that Sufism is bid’ah, (an inauthentic innovation) that is not wholly Islamic, and therefore rejected as an acceptable way to practice Islam. Sufism has always been an ‘alternative’ discourse in the Islamic world “existing in tension with stricter, legalistic elements in the tradition, and there continue to be voices in Islam that would deny the legitimacy and the pervasiveness of Sufism in Islamic culture” (Miller 1995). In fact a fatwa (an Islamic legal opinion) was delivered by Shaykh 'Abd al-Halim Mahmud, a former Shaykh al-Azhar, the chief religious authority in Egypt against Sufism in the 1970s. His main objection to Sufism was the attempt of practitioners to take on the qualities of God, which was to compete with God instead of surrendering to him and serving him. Despite some disagreement as to the authenticity of Sufism, it continues to grow and thrive. Especially in the West (the home of many esoteric Organizations like the Free Masons, the Knights Templar and Order of the Golden Dawn) Sufism is growing in popularity alongside other mystical traditions like Kabbalah (the Jewish mystical tradition). Sufis have been “major transmitters of Islam far beyond the religion’s ‘Middle Eastern’ origin, especially in Africa, the Indian sub-continent, and the Maylay-Indonesian world” (Miller 1995).
Muhammad, Mother Tynetta. A Historical Look at the Honorable Elijah Muhammad. 1+. 28 March 1996. Nation of Islam. 10 March 2004. .
Sufism is a deviant sect of islam in which the people try to experience a reunion with God (called mystism). And for attaining this state they limit themselves to monasteries or any isolated places far from the people, as their ultimate goal is union with god.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
On the board on Monday morning, there were numbers one through five and they each had a religion written next to them. 1 was Hinduism, 2 was Christianity, 3 was Judaism, 4 was Buddhism, and I was lucky enough to get 5: Islam. Oh, I know so much about Islam culture and their religion, are you kidding? I don’t even know where Islam is. I’m just kidding, it’s not a country. There are many differences between Islam and the United states like our religion, clothes, and food, and becoming a Christian or a Muslim, but Islam is the second largest religion in the world, so it’s important to a lot of people. The followers of Islam are called Muslims. Becoming a Muslim is not an easy process. You must do a long list of tasks. After you become a Muslim you must do everything in your power to try to have a good Muslim lifestyle.
The crown of creation : the lives of great biblical women based on rabbinic & mystical sources
feminist utopia story. Rokeya is a Muslim feminist, social Reformer and a writer from India . Sultana’s
Today, people think that women were liberated in the west and that the women's liberation movement began in the 20th Century. Actually, Islam preceded all the existing systems in introducing women's rights more than fourteen centuries ago. The women's liberation movement was revealed by God to Prophet Muhammad (peace be upon him) in the seventh century. A whole package of new rights was given at once to women by their creator without their having to strive to get them. The Qur'an and the Traditions of the Prophet (Hadith and Sunnah) guarantee every Muslim woman certain rights and duties.