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Theological pastoral counseling
Psychology, theology, and spirituality in christian counselingmcminn, mark r.;mcminn, mark r. pdf
Psychology, theology, and spirituality in christian counselingmcminn, mark r.;mcminn, mark r. pdf
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Recommended: Theological pastoral counseling
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011). …show more content…
With the three categories “that must be considered simultaneously: psychology, theology, and spirituality” (McMinn, 2011, p.190). From the stance of psychology counselors are thought to be more subjective by placing themselves on the outside in order to properly view the issues or concerns that the client may have. Theology, is thought to spear spirituality. “May God guide each of us to the deep, still waters of Life, where we find hope, courage, humidity compassion and peace” (McMinn, 2011, p. …show more content…
Some counseling strategies we can draw from scripture such as cognitive therapy (McMinn, 2011). Also, it can lead to a direction for dealing with any guilt or resentment. Second, scripture can support certain principles in counseling such as religious imagery (McMinn, 2011). Other examples would include support for dream analysis, retreats, or small groups (McMinn,
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
Vieten, C., Scammell, S., Pilato, R., Ammondson, I., Pargament, K. I., & Lukoff, D. (2013). Spiritual and religious competencies for psychologists. Psychology of Religion and Spirituality, 5(3), 129-144.
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
The structure of a family is essential to understand certain concepts in Christianity. "If we had no concept of family relationships, we would have difficulty understanding such basic ideas as the fatherhood of God, our adoption as children of God, or fellowship with Christian brothers and sisters." Because these concepts are found in Scripture, we can also find "specific principles to apply to family ministry (such as loving and bearing with one another)." The terms used to describe a family (father, brother, etc.) are often used to describe God. This is because depicting God as our Father can mean more to a person because they understand the meaning of this word.
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
The term spirituality, is strikingly missing from the 2010 APA Ethical Principles for Psychologists and Code of Conduct. In the year 2011, the APA Division 36 Psychology of Religion was changed to the Society for the Psychology of Religion and Spirituality. This is done because we have a need for both religious and spiritual competencies and need to find an intersection of psychology and spirituality The field of psychology has not yet established a research based solidarity that is set on religious or spiritual competencies, methods for assessing them, and standards for how they are taught to professionals in psychology. “When identifying spiritual distress as deserving, the same intensity of attention as physical pain makes spirituality a recognized domain of care” (Balboni, Puchalski & Peteet, 2014, p.2). Spiritual and religious competencies are set in place to facilitate and authorize professional psychologists to address and identify any spiritual or religious problems, and to channel a clients interior and exterior spiritual and religious resources, thus boosting and improving treatment outcomes. There have been discussions on how professionals can successfully integrate spirituality into the treatments and care of clients. Psychologists can be trained to recognize the possible signs
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.