Psychoanalysis and The Heart of Darkness
In Lacanian psychoanalysis, telling stories is essential to the analysand's (re)cognition of trauma. Julia Kristeva refers to the analysand's narrative as an instance of "'borderline' [neurotic] discourse" which "gives the analyst the impression of something alogical, unstitched, and chaotic" (42). She then explores the pleasure (jouissance) that the analysand experiences in the course of Lacan's talking cure. For the analysand, the pleasure is in the telling: "[T]he analyst is struck by a certain maniacal eroticization of speech, as if the patient were clinging to it, gulping it down, sucking on it, delighting in all the aspects of an oral eroticization and a narcissistic safety belt which this kind of non-communicative, exhibitionistic, and fortifying use of speech entails" (42). This notion of pleasure-in-telling serves both as a point of departure in my reading of Marlow's narrative--his own talking cure--and as a means of interrogating the pleasure-in-reading within the narratological economy of desire.
In his Freudian interpretation of the Heart of Darkness, Peter Brooks asserts that "we must ask what motivates Marlow's retellings--of his own and Kurtz's mortal adventures" (239). Brooks concludes that the primary motivation is Marlow's search for some kernel of essential meaning at the core of Kurtz's tale. Reading in a Lacanian register, I argue instead that the search for meaning plays a secondary role to the telling of the tale itself. Indeed, as Slavoj Zizek notes, symptoms have no meaning outside the context of the recreated scene of trauma: "The analysis produces the truth, i.e., the signifying frame which gives to the symptoms their symbolic place and meaning...
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...tial meaning of being in the world were revealed and every trauma were laid bare, there would be no questions left to ask and no stories left to tell. By not revealing the heart of darkness--which Lacan would argue can never be revealed--Conrad leaves the necessary space for desire in the narrative. Thus, the narratological economy of desire is maintained.
Works Cited
Brooks, Peter. Reading for the Plot: Design and Intention in Narrative. Cambridge: Harvard UP, 1984.
Conrad, Joseph. Heart of Darkness. New York: Dover, 1990.
Kristeva, Julia. "Within the Microcosm of 'The Talking Cure.'" Interpreting Lacan. Eds. Joseph Smith and William Kerrigan. New Haven: Yale UP, 1983.
Zizek, Slavoj. "The Truth Arises from Misrecognition." Lacan and the Subject of Language. Eds. Ellie Ragland-Sullivan and Mark Bracher. New York: Routledge, 1991.
Tell Tale Heart is a short horror story by E.A. Poe that is told from the first person perspective and describes the murder of an old man. The main character plots the crime because he (supposing the narrator is male) is irritated by the old man’s “evil eye”. The narrator kills the old man in his sleep, dismembers the body and hides the corpse parts under the floorboards. The main character is not suspected until he confesses the murder to the police believing everyone can hear the beating of the dead man’s heart from under the floor. Tell-Tale Heart is not a confession but an apology. The murderer tries to prove that the hideous crime, no mater how irrational it might seem to the readers, was planned and carried out in the calculated and premeditated manner. The narrator tries to convince the readers that he was conscious of his motives, actions, and intentions. What is more, he stresses that there was no trace of permanent or temporary mental disorder, let alone insanity. However, the choice of the point of view, tone and mood of the Tell-Tale Heart allow Poe to create the opposite effect and convince the readers that the story is an account of a madman. The psychological effect of the first-person narrative, the tone and symbolism let Poe enhance the gruesome effect of the story. The point of view chosen by Poe also makes readers feel as if the insane narrator addresses every reader personally. A vide range of stylistic devices is employed to make the story frightening from the very beginning.
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