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Recommended: psalm 108
Today’s culture is one where people like to do as little work as possible. Even when it comes to reading our own scripture, The Holy Words of God, a lot of people like to look up one verse and reference it to something without knowing what the rest of the passage says. Psalms 109 is no exception, it is one the more widely misused passages as of late. A popular verse from Psalms 109 is verse 8 which reads “Let his days be few; and let another take his office”, this is seen in reference to our current president, but what people fail to realize is what else David is actually praying. This paper is going to go through Psalms 109 and unpack it verse by verse to show the true meaning of what David was praying and to give us a new look at how to pray.
Psalm 109 begins with a superscription that we have seen several times before, “A Psalm of David” (Bible 873). David is believed to be the author of this Psalm. Psalms 109 though is not a usual Psalm by David; this particular Psalm is classified as an Imprecatory Psalm or a Cursing Psalm. The idea of Imprecatory Psalms is very unsettling for people and the church. This though goes with a misunderstanding of what is involved in actually making an imprecatory prayer.
In the introductory section, consisting of verses 1-5, David makes two claims: “(1) his innocence and (2) the sins of his enemies” (Spurgeon 28). When you read a Psalm by David, God is usually the subject of Praise and thanksgiving, but that is not the case here, God is instead the one who is being petitioned to do something. The plea that David makes for God to not remain silent in verse 1b is a cry for help. The basis for David’s petition is then given in verses 2-5:
2: For the mouth of the wicked and the mouth o...
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...scue of David will result in praise by David. In verses 30 and 31 we see David’s vow of praise. David says that he will praise God for His deliverance in the midst of the all of his trials and enemies (Bible v. 30, 874). The basis for this praise is David’s experience of seeing God stand at his right hand to defend him. David knows that the accusers will finally be silenced when God reveals Himself as his helper and defender.
In conclusion, in order to have a proper and healthy relationship with God, one will need to occasionally pray an imprecatory pray. To pray a prayer of imprecation is not wrong, you just need to be sure that your heart is right with God. Finally one must be sure to always leave it in God’s hands and to never take revenge yourself. God wants us to take everything to him good and bad, we are his children and he will take care of us.
Loving God and hating his own mother kept David strong. David loved God, he prayed every night to God. He hated his mother so much he wanted to outthink her tricks, he did. He used different tactics like over exaggerating his pain when he got beat, putting a wet cloth over his mouth when his mother put cleaning products in a room with him. David kept counting time in his head in order to make the time pass faster.
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
A loss of David’s innocence appears during his killing of a magpie. This “it can be done in a flick of the finger”. The particular significance about this plays an important part in his as he considers that he also is capable of committing such unfortunate yet immoral things. “Looking in the dead bird’s eye, I realised that these strange, unthought of connections - sex and death, lust and violence, desire and degradation - are there, there, deep in even a good heart’s chambers”.
Before becoming a king, David is solely dependent on God. However, after realizing that kingship comes with many powers, David starts to rely on his will to overpower his judgment and knowledge of God and His will. Although it may seem like David’s sin begins at the moment he lays his eyes on the beautiful Bathsheba bathing on the rooftop, his sins actually begin many nights before when he makes decisions that turn his focus from the will of God to the will of self. Thus, David’s first sin of focusing on his own will, rather than God’s, leads to one sin after another which eventually causes a curse to fall upon David’s household.
...e wife all to himself. This isn’t what we call fairness in the leadership. And still God does not punish David for this wrongdoing like he (God) punishes others who offend him.
Then one day when he was twenty, he suddenly felt that he had the wrath of God on him. He realized that his sin was not forgiven, he was just doing good works and religious things to make up the difference. Even though he realized this, he still thought that his good works would still account for his good. He prayed and prayed but could not get anywhere. He even set a time to fast, but still God did not seem to work. All the while God was softening David's heart, David was having a problem with self-confidence. He was confident that the works and the religious things which he did were going to help him.5
Like Moses, David was not a likely choice as a leader. David was a shepherd boy but he displayed incredible courage by killing Goliath. David had been faithful and obedient to God and God saw David’s heart. "But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature: because I have refused him: for [the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart" (1 Samuel 16:7). David had opportunities to kill Saul but, never desired to do so. David later hand many transgressions during his reign. David had many flaws; he was an adulterer and murderer. He knew he was wrong and always repented and had the desire to please God. God knew none of his people were perfect but he favors those who are obedient. David’s love for God never wavered and was always spiritual and always praised the Lord. He was committed to God. Even when no one else knows if you are faithful, God knows. God has a plan for all of us and we just have to be patient. David was anointed by God. He didn’t compromise and only showed love. Therefore, David was shown favor over Saul by God.
This phrase is later repeated three more times, in Judges 18:1, 19:1, and 21:25. Since the phrase is repeated several times, it emphasizes the need for a king to govern the people and lead them in better ways. The Davidic covenant also exemplifies this positive view, since God showed favor on David and his descendants. God said that King David’s descendants are God’s sons, and that the LORD will establish a “royal throne forever”, as in a line of kings until the end of time (2 Sam. 7:13). God also promises to give David “rest from all your enemies” (2 Sam. 7:11) and a place for his people to live (2 Sam. 7:10). Just like Abraham, King David is promised descendants, blessings, and land. Hezekiah, another good king of Judah, was also viewed favorably. In the LORD’s sight, Hezekiah did what was right, just like David (2 Kgs 18:3). 2 Kings 18: 5 also states that “and neither before nor after [Hezekiah] was there anyone like him among all the kings of Judah.” Unlike Solomon, Hezekiah observed the commandments and thus, “the LORD was with him, and he succeeded in all he set out to do” (2 Kgs 18:7). Therefore, the Deuteronomistic History looks favorably upon kings, since the need for a king is stated multiple times in Judges, and kings like David and Hezekiah are looked upon with favor by God and the people
The Christian hero David has stood as an inspiration for numerous artists coming from a diverse set of backgrounds, as his story influences theses individuals in wanting to honor him by using him as an idea for their works. The basic story is David was a shepherd boy who lived in Israel. God chose David to take care of the Jewish people. The Philistine army was fighting the Israelis. A giant, Goliath, was part of the Philistine army and the Israelis were terrified of him. David was a young boy – not part of the army – but who was nearby. He saw how Goliath taunted and mocked the Israeli soldiers and he got angry. David volunteered to fight the giant. Not being a soldier, David wasn’t familiar with armor or weapons, and refused both. He went with his simple tunic and slingshot. David felt that his people were in the right and God would protect him – justice would prevail in spite of the weapons that the Philistine giant had. With one shot of his sling, he got a stone to pierce Goliath’s head, the giant collapsed, and David then took Goliath’s sword and cut off the giant’s head (Italian Renaissance).
The book of Psalms is a collection of prayers, poems and hymns. Ultimately Psalms can be categorized under three main literary genres: laments, praise hymns, and thanksgiving psalms. Laments which the majority of psalms falls under are meant to be used in broad fashion rather than to relate to one set situation. Praise hymns are to praise God and all of his Glory. Last, thanksgiving psalms are to thank God for responding to our needs. In addition there is a natural breakdown of the Psalms into five main sections. Psalms was written over many centuries by many different people with King David being the main contributor. In addition to David we see the following contribute: Moses, Heman the Ezrahite, Ethan the Ezrahite, Solomon, Asaph, and the sons of Korah. Upon examination we find the oldest psalm (90) and the latest (137) are sometime apart. The latest being around 586 to 538 B.C. It is concluded that some person (albeit unknown) must have started the compilation around 537 B.C. Psalms is the longest book in the Bible, it includes 150 individual psalms. Key topics include God, his creations, war, wisdom, justice, worship, judgement, and sin. Some Major events that take place in Psalms include : The glory of God and the dominion of man, Praising God for His works and words, Psalm of the Good Shepherd, Psalm of the Great Shepherd, Psalm of the Chief Shepherd, The wedding Psalm, Psalm of life and the Psalm of
He calls upon the people of Israel to reflect on the fate if Yahweh was not on their side. The focus is on particular events in which the Lord God faithfully and graciously preserved them from extinction. The initiation comes in the form of a statement that warrants them to narrate these phenomenal experiences. As they recall these past events, it, in turn, drives them to worship and dependent upon Yahweh who saved them who saved them in the past and will in future. Metaphorical statements used throughout the psalm describes how dangerous their situation was. The Psalmist starts by employing parallelism in verse 1 and
Psalm 113 reads like a 1st century pep talk for those with spiritual burnout. The writer makes his case for the Lord by pointing to the many ways that God earns our praise. These nine verses of scripture are saturated with three specific reasons to praise the Lord – He is Su...
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
Interestingly, this is represented when he is given an opportunity to show some type of remorse, by way of contrition of his actions, as written by Coetzee “ ‘A spirit of repentance’ “ (58). However, David cannot bring himself to do that. It is as if he is incapable of viewing his errors in this light and suggests a subtle arrogance that he doesn’t believe he has done wrong. It’s not just that he doesn’t appear able to face up to his responsibilities, but rather that he may well be emotionally incapable of doing so. Institutions, such as Apartheid in South Africa, tend to disable an individual’s sense of morality in order to satisfy one’s