Problems in the Further Implementation of Sage Philosophy
ABSTRACT: With the recent death of Prof. H. Odera Oruka, founder of the ‘sage philosophy’ school of research based at the University of Nairobi, there is a need to look at some now-problematic issues. I suggest that the original impetus for starting the sage philosophy project-the defense against Euro-American skeptics who thought Africans incapable of philosophizing-has been outgrown. The present need for studies of African sages is to benefit from their wisdom, both in Africa and around the world. I also suggest that the title ‘sage’ has to be problematized. While there were good reasons to focus earlier on rural elders as overlooked wise philosophers, the emphasis now should be on admiring philosophical thought wherever it may be found—in women, youth, and urban Africans as well. In such a way, philosophy will be further relevant to people’s lives, and further light will be shed and shared regarding the lived experience in Africa.
Odera Oruka’s Own Criticism of Sage Philosophy
Despite his pride in launching what many consider an important project in African philosophy, the writings of Odera Oruka himself express some doubts about the project. For example, in his essay "Philosophy in East Africa and the Future of Philosophical Research in Africa," he seems to refer to his own project as one of passing historical significance. There, after criticizing Tempels and other ethnophilosophers, he admits that he himself "indulge(s) in some kind of anthropological-cum-philosophical research." He said projects like his own sage philosophy and Sumner's researches into historical texts of Ethiopian philosophy were necessary at that historical point, but would soon give way to nationalist-ideological and professional-technical philosophy, trends he saw as more central to the future of African philosophy. In "Sage Philosophy Revisited," he states that "sage philosophy started as a reaction to a position which Europeans had adopted about Africa that Africans are not capable of philosophy." So, does this imply that once Europeans change their perceptions of Africans, there will no longer be a need for professional philosophers to search out the ideas of wise rural sages? Even in this late essay, Odera
Oruka continues to suggest that his work merely serves as a "base" for other forms of philosophy which will emerge in the future, but which he can't imagine right now. By "base" he seems to mean a collection of texts to which professional academic philosophers can turn, instead of always consulting European ones [Odera Oruka (1996, Ch.
In the novel Their Eyes Were Watching God by Zora Neil Hurston, there are many prominent symbols shown throughout the story. The symbols have their own significant meaning and relation to the characters. These include the pear tree, mule, storm, and Janie 's journey. The pear tree first appears in the beginning of the novel. Janie is relaxingly sitting under the vast pear tree looking at its branches. She notices bees flying under the high branches and landing on pear blossoms. The blossoms ' "thousand sister-calyxes arch to meet the love embrace and the ecstatic shiver of the tree from root to tiniest branch creaming in every blossom and frothing with delight" (11). Janie concludes this sight is a representation of true marriage. Throughout
Performance enhancing drugs have been a longstanding problem in sports. It not only deteriorates the honesty of the game, but also can have broader social affects that one may not even realize. The use of performance enhancing drugs is especially apparent in Major League Baseball. This problem can be traced back to the 1980’s when baseball was facing one of its first “dark periods”. During the 1980’s Major League Baseball was experiencing a home run drought. Home run totals were down as far as they had been since Babe Ruth, and fans were seemingly becoming bored with the sport. The lack of home runs was a growing concern for players whose salary relied on home run totals. Players needed to find a quick way to boost their power and performance in order to keep the sport alive and to keep bringing in their paychecks. This desire for fame and fortune introduced steroids into Major League Baseball in the 1990’s and 2000’s. Home run totals jumped tremendously during these decades and players were willing to risk being caught using illegal substances in order to shine above the rest. New idols and role models started to sprout up from these outstanding home run statistics and young children started to take notice. This all came tumbling down when these new idols and role models who were making the big bucks and hitting the ball out of the park tested positive for performance enhancing drugs. Here lie the affects of a growing social problem in sports. These famed athletes become walking advertisements and promotions for the use of performance enhancing drugs in sports. The influence professional athletes have over aspiring young athletes is very powerful and these roles models make it seem acceptable to use performance ...
Foerstel, Herbert N. Banned in the U.S.A.: a Reference Guide to Book Censorship in Schools and Public Libraries. Westport, CT: Greenwood, 1994. Print.
Jost, Kenneth. "Performance-Enhancing Drugs: An Overview." Performance Enhancing Drugs. Ed. Louise Gerdes. Detroit: Greenhaven Press, 2008. At Issue. Rpt. from "Sports and Drugs." CQ Researcher 14 (23 July 2004): 616-622. Gale Opposing Viewpoints in Context. Web. 31 Jan. 2014.
The MLB arguably has conveyed a series of mixed messages with regard to its players and their use of steroids. On the one hand, the League apparently cooperates with lawmakers on the issue of regulating drug use among its players; on the other, some of the best athletes in the MLB are suspected of drug use and yet continue to be marketed and revered. Examples of drugs used by MLB stars have included: Anavar, Andriol, Clomid, Depo-Testosterone, Insulin, Stanozolol, and Testosterone1. These drugs are steroids, typically prescribed by medical professionals to patients fighting specific disorders (such as low testosterone or infertility) or provide relief for immense pain or other severe symptoms; they are used “off-label” by athletes for increa...
Trelease, Jim. "Book Banning Violates Children and Young Adult Freedoms." Book Banning. Ed. Ronnie D. Lankford. Detroit: Greenhaven Press, 2007. At Issue. Rpt. from "Censorship and Children's Books." Trelease-on-Reading.com. 2006.Opposing Viewpoints in Context. Web. 31 Mar. 2014.
The era in sports from the late 90s and into the 2000s has often been nicknamed “The Steroid Age” due to the raging use of anabolic steroids and other PEDs (performance enhancing drugs) by professional athletes. The usage of drugs in sports has never been more prevalent during this time, and many people are making it their goal to put an end to the abuse. Influential athletes such as Lance Armstrong, Alex Rodriguez, and Roger Clemens, who were once held as the highest role models to the American people, now watch as their legacies are tarnished by accusations of drug use. The American population, and lovers of sports everywhere, have followed in astonishment through recent years as many beloved athletes reveal their dark secrets. As organizations such as the USADA (United States Anti-Doping Agency) and BALCO (Bay Area Laboratory Co-Operative) attempt to halt the use of PEDs, both the drug users and their high-end suppliers work diligently to avoid detection. The use of performance enhancing drugs in recent years has proven to be cancerous to the honesty and competition of modern sports. Although some strides have been made over the past few decades, the use of steroids is in full swing in Major League Baseball, The dangerous side effects of the drugs are often overlooked and many do not realize the message this sends to the youth. The support for halting the usage of PEDs is in need of attention or professional sports will face the loss of all progress made through the past two decades in its war on steroids.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
Chinua Achebe’s Things Fall Apart, is certainly the world’s most widely read African novel; it focuses on the life of Okonkwo a respected male in the early 1800’s in the Umuofia tribe of the Igbo people. Things Fall Apart, has gained much acknowledgment and recognition by virtue of its unique portrayal of life in the early 1800’s in colonial Africa. It has sparked controversy and debate between scholars; as a result of it being written by an African in 1958, this type of writing had never been seen before. This particular controversy was actually what Chinua Achebe, a celebrated 20th century Nigerian novelist was anticipating, when he composed Things Fall Apart, to describe Nigerian culture and the clash between indigenous African cultures with the traditional European culture.
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
This article emphasizes the point that censors go too far when they attempt to not only ban a book for their own children but want to remove it altogether from a school library, so that other students cannot read it.
The most debatable and controversial form of censorship today is the banning of books in school libraries. Banning books that educate students is wrong and selfish. Censorship of books in school libraries is neither uncommon nor an issue of the past. Books with artistic and cultural worth are still challenged constantly by those who want to control what others read. The roots of bigotry and illiteracy that fuel efforts to censor books and free expression are unacceptable and unconditional. Censoring school books in libraries can often lead to censorship of our basic freedoms guaranteed in the First Amendment. In some cases, a minority ends up dictating the majority in censorship cases. To be told what is permissible reading material and what is not is a direct violation of the First Amendment of the Constitution.
ABSTRACT: Subjective knowledge should not be separated from anthropology. But, unfortunately, this is the prevailing practice. The anthropology of Bo expresses the presence of Africa in anthropology. The authenticity of the African is found in his fervent practice of Bo. His thought, action, relations with others-his entire way of life-is based on the practice of Bo insofar as he wears Bo names. Bo is deeply rooted in his cultural values and comprises the background for all social organizations and thus acts as a social regulator. In Western anthropology there is a scientific mind; in African anthropology there is a Bo mentality that attempts to understand the world and then conquer it.
Philosopher, Edmund Burke once said, “… People will not look forward to posterity, who never look backward to their ancestors” (www.brainyquote.com). In regards to Caribbean writers, one writer who it can be said is apt in the intricacies and also perpetuation of African ancestralism is Kamau Brathwaite. Kofi Anyidoho, presently a literature professor at the University of Ghana, in his article “Kamau Brathwaite and the Gift of Ancestral Memory” highlights in great details how Brathwaite’s looking back to the motherland greatly influences his work. In making his points Anyidoho uses inter-textual evidence and also views of persons with specialty in the same area. Structurally, the article is divided in three sections simplifying and zeroing on specific aspects that Anyidoho wants to highlight with great success. Additionally, his diction is indicative of a high academic standard and also of knowledge of African language and culture hence, in the end, one is forced to agree with him that the works of Brathwaite is heavily influenced by his time spent throughout the motherland and also areas of the Caribbean.
In the Bible angels are mentioned a lot. “They were created beings (Psalms 148:2 Psalms 148:5 ), and were exuberant witnesses when God brought the world into being (Job 38:7 )” (Wilson). In the Bible, they are mentioned mainly when God wants messages delivered to people. Now in the Bible, it does tell how not all angels were trustworthy and they did not always listen and obey God. “By nature they were spiritual entities, and thus not subject to the limitations of human flesh. Although holy, angels co...