Problems and solutions in the fight against urban poverty
Introduction – the advent of capitalism and the resultant economic inequality
There can be no talk of modern poverty without talking first of capitalism, and as such, the capitalist model of production and the exploitation of labor is where I will begin my paper. Capitalism evolved from the feudal system, which was incorporated into western European societies hundreds of years ago. Under the feudal system, serfs worked the land and handed the surplus of their production over to the nobles, who owned the land and accumulated the surplus. This surplus was visible, occurring literally in the form of produced goods, and the feudal system was linked to the control of the state, which is how it was sustained - through the threat of force from the armies at the disposal of the nobles.
The economic system later evolved into pure capitalism similar to the modern form that we are now familiar with, which involves the ownership of private property. That is, there is no longer any semblance of a communal institution and the state has been shut out from any influence on the development of this property. What this means is that the state now exists for the sake of private property, and the result is that self-interest (the interest of the individual property holder) takes precedence over communal interest. The bottom line is that those who own the most capital then have the largest amount of influence over the state, and since the state is dependent on the commercial economy, economic and institutional power now go hand in hand.
The effects of this system on the worker (as opposed to the capitalist) are overwhelmingly negative. Since most workers will never accumula...
... middle of paper ...
...e, Wilbert The Functional Theory of Social Stratification in Bendix, R and Lipset, S (eds) Class, Status and Power, 2nd edition, London: Routledge and Kegan Paul. 1967
Tumin, Melvin Some Principles of Stratification: A Critical Analysis. American Sociological Review, Vol. 18, No. 4. (Aug., 1953)
Marable, Manning. How Capitalism Underdeveloped Black America: Problems in Race, Political Economy and Society. Cambridge: South End Press, 2000.
Ofari, Earl, The Myth of Black Capitalism. New York: Monthly Review Press, 1970
Tucker, ed, The Marx-Engels reader. New York: Norton, 1978. 2nd ed.
Wilson, William J. The Truly Disadvantaged: The Inner City, The Underclass, and Public Policy. Chicago: University of Chicago Press, 1987.
Woodson, Robert L., ed. On the Road to Economic Freedom: An Agenda for Black Progress. Washington, D.C.: Regenery Gateway, 1987.
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
Within this controversial topic, two authors provide their sides of the story to whom is to blame and/or responsible for the “Cold War.” Authors Arnold A. Offner and John Lewis Gaddis duck it out in this controversial situation as each individual lead the readers to believe a certain aspect by divulging certain persuading information. However, although both sides have given historical data as substance for their claim, it is nothing more than a single sided personal perception of that particular piece of information; thus, leaving much room for interpretations by the reader/s. Finding the ...
Although poverty has minimized, it is still significant poverty which is characterized by a numerous amount of things. There are two types of poverty case and insular. “Case poverty is the farm family with the junk-filled yard and the dirty children playing in the bare dirt” (Galbraith 236)Case poverty is not irretraceable and usually caused if someone in the household experiences “ mental deficiency, bad health, inability to adapt to the discipline of industrial life, uncontrollable procreation, alcohol, some educational handicap unrelated to community shortcomings” (Galbraith 236).Case poverty is often blamed on the people for their shortcomings but on some levels can be to pinpoint one person's shortcomings that caused this poverty. Most modern poverty is insular and is caused by things people in this community cannot control. “The most important characteristic of insular poverty is forces, common to all members of the community, that restrain or prevent participation in economic life and increase rates of return.
Marable, Manning. Race, Reform, and Rebellion: The Second Reconstruction and Beyond in Black America, 1945-2006. Jackson: University Press of Mississippi, 2007.
Offner, Arnold. “‘Another Such Victory’: President Truman, American Foreign Policy, and the Cold War.” Taking Sides: Clashing Views On Controversial Issues in United States History. Ed. Larry Madaras and James M. SoRelle. 14th Edition. New York: McGraw-Hill, 2011. 291-301.
Warner, W. Lloyd. "What Social Class is in America." In Social Class in America, pp.3-44.
The origins of African American religious music are directly linked to the Negro spirituals of enslaved Africans. One cannot research religious music of blacks in this country without first exploring these spirituals. The spirituals were part of a religious expression that enslaved people used to transcend the narrow limits and dehumanizing effects of slavery. It was through the performance of the spirituals that the individual and the community experienced their God, a God who affirmed their humanity in ways whites did not and a God who could set them free both spiritually and physically. These “sacred songs” were also used as secret communication. That is not to say that all spirituals functioned as coded protest songs or as some sort of secret language. The structure of the spirituals and the way in which they were created and performed allowed for flexibility in their function and meaning.
Larkin, Timothy. (2015). Our Social World: An Introducation to Sociology. Chapter 8: U.S. Organizing Principles of Stratification—Class, Race, and Gender. http://lc.gcumedia.com/soc102/our-social-world-an-introduction-to-sociology/v1.1/#/chapter/8.
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
To begin, capitalism is the economic ideology that everything is primarily focused towards making profit through the production and distribution of a product. In the article “Capitalism: Where Do We Come From?” By Robert Heilbroner and Lester Thurow, they provide insight on how capitalism has changed over the years and the impact it now has in today’s society. “There were no factors of production before capitalism. Of course, human labour, nature’s gift of land and natural resources, and the artifacts of society have always existed. But labour, land, and capital were not commodities for
Sen, A, (2000) ‘Chapter 1’ in Arrow, K.J. Bowles, S. Darlauf, S.N. (editors), ‘Meritocracy & Economic Inequality’, Chichester: Princetown University Press, pp. 1-16.
Hahnimäki, Jussi. The Flawed Architect: Henry Kissinger and American Foreign Policy. Oxford: Oxford University Press, 2004.
Marxism which be known as a method of socio-economics analysis. Second, there is private ownership
Kerbo, H. R. (2012). Social stratification and inequality: class conflict in historical, comparative, and global perspective (8th ed.). New York: McGraw-Hill.
There are two ways to categorize poverty from a sociologist viewpoint. Absolute poverty simply refers to the condition in which one is unable to afford the necessities of life, whereas relative poverty refers to the condition in which one is unable to afford that which is considered a normal standard of living in society. Absolute poverty is far more worse than relative poverty because they could quite possible not have a house or food to live on for everyday survival. There are basically five different categories in which each poverty stricken person can be placed in. The first category are those who are not able to work because they are too old, too young, disabled, or tied down by social responsibility. The second category are those who are able and qualified to work but can not find work. The third category are those who are not equipped to fill available jobs either because they are undereducated or because their skills have become outdated. The fourth category are those whose social and personal problems have brought them to a point of self-defeating discouragement. The last category are those who are underpaid, or unable to get a fair price for what they have to sell. After defining which people are in poverty, these categories can answer my question of why are they in poverty and how they can be helped.