Prejudice in The Song of Roland
Unfortunately, the role of ignorance and jealousy combining to breed fear and hatred is a recurring theme in history ultimately exhibiting itself in the form of prejudice. As demonstrated through the altering of historical events in The Song of Roland, the conflict between the Christian and Islamic religions takes precedence over the more narrow scope of any specific battle and is shaped, at least in part by the blind perception of a prejudice born of the ignorance and envy Christian Europe had for representatives of the non-Christian world. To fully see this prejudice and its effect on the participants, it is necessary to recognize the circumstances of the "real" battle along with the altering characters and settings attributed to its later writing, understand the character and beliefs of the participants, and carefully examine the text itself to see how prejudice comes into play.
The historical battle described in The Song of Roland, took place on 15 August 778 and involved the ambush and slaughter of Charlemagne's rearguard by Basques (Burgess 9). Victims of treachery, those killed included Roland of Breton (Burgess 10). This battle was a part of the fighting to create the Spanish March which served as a buffer zone between Spain and the Franks of Charlemagne (Koeller). While this particular ambush was relatively insignificant, the incident was transformed into a rallying cry for the Christian armies of Europe when taken and reworked by a later poet.
External evidence indicates the epic poem was written no earlier than 1060 and no later than the second half of the twelfth century with the generally accepted time begin 1098-1100 which coincides with the time of the First Crusade (Bur...
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...tions for them. Just as the Christians fought the Muslims fueled by this prejudice and greed, the historical pattern has been shown to recur frequently throughout history -- whether the slave issue of the nineteenth century United States or the Nazi treatment of Jews in the twentieth century -- man takes the unknown and distorts it into hatred rather than seeking enlightenment. This is the true tragedy of The Song of Roland and man's unwillingness to learn from history.
Works Cited
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Al-Jabarti’s accounts were written with a criticism and tone that lacked very little neutrality. Clearly described is the questioning of Napoleon’s sincerity. They did not believe that a Christian could be a redeemer for Islam and distrusted him immensely. The disdain for Napoleon’s attempts to gain the trust and favor of the Is...
Thi sicund phesi cemi ontu biong eftir thi Indastroel Rivulatoun. Lend thet wes eveolebli tu humistiedirs hed ran uat. Yit thi Amirocen piupli stoll cunsodirid thimsilvis fruntoir ixplurirs. Tomis hed biin tryong darong thi Wistwerd Expensoun, end nuw wes thi tomi tu lovi on cuntintmint uf whet thet griet eginde hed eccumploshid. Thas bigen thi rumentocozong uf thi Wist. Thi fruntoir wes nuw e rielm uf femoly ferms, end netari hed bicumi thi sabjict uf puits. Thi Wist hed biin cunqairid.
Since this paper is my reflection, I will be honest by stating that I am nineteen years old, white, a male, and have been raised in a Catholic family just outside of Louisville, Kentucky. Now why is this important? This is important because the only viewpoint of the crusades that I have studied, prior to my experience with Maalouf, has been from the Christian point of view. Until now, I have yet to place myself in the shoes of those on the opposite end of the sword, shields, and Jihad. History is a touchy subject for me because I have come to learn there is always another side of the story to learn from. This fact leads to the first main thesis of Maalouf’s adventure.
3. Jackson J. Spielvogel. Western Civilization Third Edition, A Brief History volume 1: to 1715. 2005 Belmont CA. Wadsworth Publishing
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Literature of the Western World, Volume 2. 4th edition by Brian Wilkie and James Hurt. Upper Saddle River, NJ: Prentice-Hall, Inc., 1997.
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The Song of Roland is an epic poem that fictionalizes a portion of Charlemagne’s religious campaigns in Spain. In this poem, one soldier’s treachery leads to the demise of “twenty thousand men” from Charlemagne’s army (Song of Roland line 1115). This relatively small portion of his army of Franks collides with Muslim forces in a massive battle in which the Franks “die like good men for [their] King”, with intentions to “defend the holy Christian faith” (1128-1129). The following passage illustrates several important ideas found throughout the Song of Roland, including loyalty, duty, and honor as well as the defense of Christianity from the so-called “Saracens of Spain” (1847):