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The link between poverty and crime
Is there a link between poverty and crime
Poverty in our society
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Mellissa Fay Greene’s book Praying for Sheetrock is a story of poverty. In the book, Black residents of McIntosh County, like today’s society, lived in poverty. Their communities were very bad and their homes were inhabitable. As for the whites, poverty was not an issue. Their communities were opposite, and their troubles were far from what the blacks had to face. So why do people associate black people with the word, “poverty”? Society associates black people with the word “poverty” because stereotypically speaking, they are more often than not unsuccessful compared to white people due to their low income, high death rates, and impaired communities. Inequality is a very controversial topic, especially nowadays because our society is wrapped …show more content…
In harsher words, poor. As Emily Badger reports in the Washington Post, "The poverty that poor African-Americans experience is often different from the poverty of poor whites." Inequality is still an issue in today’s society much as it was a long time ago. Poverty exists, and it does in black communities more than white communities. Badger states the differences between black is, “It’s more isolating and concentrated. It extends out the door of a family’s home and occupies the entire neighborhood around it, touching the streets, the schools, the grocery stores”. It is common that people associate African Americans with the word “poverty” because of the neighborhoods and communities that they grow up in or are surrounded by. In addition to that, Badger also facts that, “A poor black family, in short, is much more likely than a poor white one to live in a neighborhood where many other families are poor, too, creating what sociologists call the “double burden” of poverty”. There is a huge disparity percentage of blacks and whites living in concentrated poverty. According to the Century …show more content…
Whether it’s a crime issue or health issue. Poor black communities often struggle with higher crime rates, fewer grocery stores, a higher proportion of liquor stores and less green space such as parks. Amani Nuru-Jeter, associate professor at University of California Berkeley, states that “In terms of opportunity to lead to the healthy life, the environment doesn’t support that”. In general, the African American population in the U.S. has poorer health. Nuru-Jeter also stated the following, “When we did the statistical analysis, the databases showed us that for one-unit increase in income inequality ... [there] were 400 to 500 fewer deaths among whites and 27 to 37 [more deaths] among African Americans”. In conclusion, living in poverty can lead to more deaths for black Americans as opposed to white Americans. In addition, the environment of poverty is dangerous. Children navigate unpleasant streets to go to underprivileged schools. There is a high risk of gun use and drug abuse. As a result, crime rates rise which typically leads to higher death rates. Jesse L. Jackson Sr., founder and president of the Chicago-based Rainbow PUSH Coalition makes a strong statement saying, “Poor African Americans are penned up, in poor neighborhoods and too often literally in jails and prisons. This is an imposition, not a fate, a policy choice that is morally indefensible and socially
Hooks pointed out that many of his professors insinuated that there were negative stereotypes of being poor. Moreover, that self-esteem is linked to financial wealth; women he met with were on government assistance, but chose to get further in debt to appear to have money, never wanting to be labeled poor. Hooks was raised to believe that morals and values made one rich; that one could have all the money in the world but still be poor because of their attitude. Who’s accountable for why people in our society are poor? It’s seems a vicious circle that is hard for poor kids to escape. Many people with low incomes are “intelligent, critical thinkers struggling to transform their circumstances” (Hooks, p. 488) There are many resources, such as theaters that are empty all day, to pay it forward and help the less fortunate gain skills from college students and professors sharing their knowledge. Barbara Ehrenreich’s “How I Discovered the Truth About Poverty” questions why negative stereotypes of untrustworthiness in poor people. Because of this mistrust, the introduction of drug testing for government aid was passed. Why are those negative connotations associated with poverty? “Poverty is not, after all, a cultural aberration or a character flaw. Poverty is a shortage of money.”
Gang Leader for a Day: A Rouge Sociologist Takes to the Streets by Sudhir Venkatesh is the ideology rooted in the African American community. The ideal facts cannot be denied here. The idea of being black and poor is not a simple answer of, very bad, somewhat bad, neither, somewhat good or very good. Being black and poor is a lifestyle. Being black and poor is a community.
Specifically, she found that members of the Black middle class still face income and wealth disadvantages, housing segregation, limited job opportunities, racial discrimination, family disruption, and crime victimization, among other social problems, at a higher rate than their White middle-class counterparts. As a result, Pattillo (2013) concluded that Black middle-class neighborhoods often “sit as a kind of buffer between core black poverty areas and whites” (p. 4). Otherwise put, the Black middle class are situated in a position between middle-class Whites and underclass Blacks, where they are not at parity with the former, and are only slightly better than the
One of the most critical observations about the state of our sociological health is observed by MacGillis of the Atlantic’s article entitled “The Original Underclass”. That is that the social breakdown of low-income whites began to reflect trends that African American’s were primary subjects of decades ago such as unemployment, and drug addiction.
In his essay, “On Being Black and Middle Class” (1988), writer and middle-class black American, Shelby Steele adopts a concerned tone in order to argue that because of the social conflicts that arise pertaining to black heritage and middle class wealth, individuals that fit under both of these statuses are ostracized. Steele proposes that the solution to this ostracization is for people to individualize themselves, and to ‘“move beyond the victim-focused black identity” (611). Steele supports his assertion by using evidence from his own life and incorporating social patterns to his text. To reach his intended audience of middle-class, black people, Steele’s utilizes casual yet, imperative diction.
Poverty in America is a very complex issue that can be looked at from many directions. There are a plethora of statistics and theories about poverty in America that can be confusing and at times contradicting. It is important to objectively view statistics to gain a better understanding of poverty and to wade through the stereotypes and the haze of cultural views that can misrepresent the situation.The official poverty line in America begins with a person making at or below $12,060. To calculate the poverty line for a family, an additional $4,180 is added to the base of $12,060 for each additional member(“Federal Poverty Level Guidelines”). According to the last U.S. census, over 45 million or 14.5% of Americans are at or below the poverty line(Worstall). At this level, the U.S. poverty level has not changed much from the 1970s when the government began a “War on Poverty.” However,
Morton explains that political, institutional, and structural factors lead to the segregation of poverty in minority communities because of their lack of access to educational and health service, reliable public transportation, and job (Morton 275). Morton recognizes that the achievement gap goes much deeper than the education realm and she believes
America has been described as a "melting pot"-- a land full of diversity. With that diversity comes a full range of income levels and statuses of its inhabitants, from the very, very rich to the destitute. Ronald Taylor's article entitled "African-American Youth: Their Social and Economic Status in the United States" focuses on the issue of polarization. Polarization occurs when an increase of the percentage of people in poverty coincides with an increase of the percentage of people with higher incomes. Fewer people are considered 'middle class', but are either rich or poor.
In this paper, I examine the ways in which living in poverty negatively impacts the health of African-Americans, based on the ethnographic family history and study of health care policy recounted by Laurie Kaye Abraham in Mama Might Be Better Off Dead: The Failure of Health Care in Urban America. I will focus first on the barriers that poverty creates to health care on a structural and personal level. I will then discuss how the unique stresses of poverty construct specific behavioral and emotional patterns which reinforce systemic problems to exacerbate poor health outcomes.
The Natural Support of African Americans in poverty is to lower food bills in families by cooking instead of buying fast foods. The culture of poverty “is perceived to be a worldview and ethos contributing to poor people staying in poverty.” (Rogers, 131) it is seen as people who are in poverty are the connection of their offspring who seem to also have a difficult time to move up higher in society. “Children learn from their parents that laziness is a way of life, as is receiving food stamps every month; children never gain the motivation to work their way...
Poverty is defined as the circumstances or condition in which an individual or community is lacking the fundamental needs for minimum standard of well-being in life, particularly, as a result of a persistent lack of income. One of the constant barriers in the African American community is poverty. Although there have been many attempts to reduce the level of poverty, it is still an underlining issue in our community. Moreover, one of the leading contributions to poverty was the Great Society.
Ghettos, low-riders, hip-hop, rap, drugs and crime, it has got to be a Black man right? Saggy pants, unintelligible language, lazy, and the lists continue to both stereotype and describe Blacks. Do Black Americans perpetuate their own discrimination? Are Black Americans creating their own low status in society? Black people around the world have been hypnotized into believing all their failures in life are due to discrimination, but are they correct? Blacks are often their own worst enemies, often the cause of their own disasters, and many don’t see that until it’s too late, if ever. Discrimination and prejudice are imposed upon Blacks, often because the culture they live in is not “acceptable” to the dominant society. On the other hand, an understandable reason for Blacks actions is often due to unattainable opportunities towards the American Dream.
In his essay, “On Being Black and Middle Class” (1988), writer and middle-class black American, Shelby Steele adopts a concerned tone in order to argue that because of the social conflicts that arise pertaining to black heritage and middle class wealth, individuals that fit under both of these statuses are ostracized. Steele proposes that the solution to this ostracization is for people to individualize themselves, and to ‘“move beyond the victim-focused black identity” (611). Steele supports his assertion by using evidence from his own life and incorporating social patterns to his text. To reach his intended audience of middle-class, black people, Steele’s utilizes casual yet, imperative diction.
...owitz, 2005). By subjecting these fatherless children to life in the poverty stricken ghettos of urban America, generations of children continually become unable to capitalize upon the opportunities for a better life, not only for themselves but also for their children, that the Civil Rights Movement had created. This has ultimately become the failure of Black America and has increased juvenile delinquency in Black neighborhoods in the United States.
Good Americans who want to reduce poverty say that race should not be relevant in problems. Poor African Americans are more likely to live in high poverty neighborhoods with less resources and options than whites. This is a problem because high poverty communities are more likely to have less quality schools, houses and health care. African Americans and Hispanics are more likely to live in these communities than