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a critique on plato
assess the contributions of Plato to the development of education in general
the school of thought of plato
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Humanity is in a constant process to better themselves, as a result of their self-transcending nature. This intuitive quality pushes the soul to speculate on virtue and therefore, think philosophically. Achieving the highest form of philosophical thought will only occur if the individual has first been engaged in Plato's Theory of Education.
Though Plato argued that “the power and capacity of learning exists in the soul already” (VII), he also recognized that this education is a gradual process. This notion consists of several levels of thought and much like all educational systems, an individual cannot be expected to accomplish each level overnight. According to Plato's teacher and fellow philosopher, Socrates, educating youth in philosophy must be suitable to their age (492). Moreover, different teachers with different areas of expertise are required to aid the individual throughout the process.
Primarily, Plato's Theory of Education can be best described through his Metaphor of the Divided Line in books VI and VII of The Republic. This notion, according to Socrates, was separated into four divisions, each with its own mode of thought.
“At any rate, we are satisfied, as before, to have four divisions; two for intellect and two for opinion, and to call the first division science, the second understanding, the third belief, and the fourth perception of shadows” (525).
Each level consists of different concepts and approaches reason and analysis in extremely different manners. According to Socrates, through using this process, it became possible to reach a perfection of which all knowledge strives to achieve. This perfection is also referred to as the perception of the absolute good (531). However, this is not achieved wi...
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...d may be said to be not only the author of knowledge to all things known, but of their being and essence, and yet the good is not essence, but far exceeds essence in dignity and power” (492).
The Good, as well as other virtues of slightly less caliber, is understood in this division of Plato's Theory of Education. As the individual pursues these virtues, they will begin to realize them and as a result, will achieve immortality of their soul.
However, immortality of the soul can only occur if the individual is able to perceive their surroundings using philosophical thought. Additionally, and most importantly, this is only possible if the individual has been engaged in Plato's Theory of Education, leading them to the highest form of philosophical thought.
Works Cited
Plato, G. R. F. Ferrari, and Tom Griffith. The Republic. Cambridge: Cambridge UP, 2000. Print.
...ledge above everything else, Socrates put an emphasis on the quality of knowledge and the quality of teaching thereafter. To this day, the seeking of knowledge and the eventual passing it on are revered tasks. It is said that teachers are among the wisest people on the land not only for their knowledge but their experience in handling different personalities. They are also respected for their grasp of the facts of life and what goes on around us. They explain life and make it worth living. No wonder Socrates said, “The unexplained life is not worth living” (Brisson 90).
Plato believes that education is wisdom and through literary mechanisms such as the Allegory of the Cave he shows the importance of education in achieving enlightenment. Believing that only the philosopher-kings should be educated, for reasons unstated, Plato argued that education enables the philosopher-kings to guide the masses and make good decisions on behalf of the Republic. Defining wisdom is a difficult and often contentious undertaking. Throughout history, important thinkers like Plato provide a different understanding of the purpose of life and of the meaning of wisdom itself. Plato saw wisdom as an external force that could only begin to be seen by human
	In Plato’s mind, the value of an education is to clear one’s mind of impure thought, bring it to a higher lever than at the start, and attain a certain level of righteousness. This may have been a good idea 2300 years ago, but today, I see it as very limiting and impractical. In his time, only the rich aristocrats went to school. It’s purpose was not for the students to learn skills or ideas that would help them later in life, but to expand their minds, thus making them into ‘better people.’ There was no need for them to learn any job skills. Back then, if you came from a rich family, you were rich. Working at simple jobs was for the peasants and slaves. Today, life is different. Our society is completely unlike that of the ancient Greeks. We have no caste system limiting the wealth and prominence of any citizen, we have no slavery to handle all the manual labor, our army is proportionately smaller and much less honored, and religion is a part of one’s private life, not a dominating public force as it was to the Ancient Greeks. Most people today have a regular, day to day job, whether it be in an office, store, factory, or anywhere else. We have to earn our wealth by working, not inheritance. That is why most people go to school today.
These forms of analysis point to us that even if we can see things it still does not mean that it does not exist. Plato revealed to us that we have three stages of knowledge growth: Thinking, Intelligence, and Belief. The one that would have made it four, Imagining, Plato describes it as the lowest among this growth.
Plato and Descartes have similarities and differences in their views about the intellectual ascent and the ability to achieve certain knowledge and the extent of rationality. Both authors agree that in order to attain certainty, we must look beyond the surface and have a deeper understanding, but Descartes argues that, even then, only a few things can be certain. Also, Plato and Descartes both acknowledge that a higher power is the source of reasoning. However, Descartes believes that God is the perfect being and that we should depend on him for truth and reason whereas goodness is the basis of reasoning for Plato. If we follow Plato and Descartes’ philosophies, then we can bypass solely relying on our senses and be fulfilled intellectuals.
In many ways, this debate over education has its roots in the writings of Plato (Jowett). In Book VII of The Republic, Plato discusses such topics as enlightenment, epistemology, forms, and the duties of philosophers. The rhetorical styles which he employ are those of the dialogue and the allegory. The dialogue takes the form of a discussion between Socrates and Glaucon, while the allegory serves as a concrete illustration of the abstract ideas which Plato talks about (Jacobus, 444). Let us examine this "Allegory of the Cave" in more detail.
We have chosen to write our essay on the ideas and reasoning (being vs. becoming) of Plato. (Essay #1) Virtue consists in the harmony of the human soul with the universe of ideas, which assure order, intelligence, and the pattern to a world in constant flux. The soul, on this view, has three parts, which correspond to three different kinds of interest, three kinds of virtues, and three kinds of personalities, depending on which part of the soul is dominant. This being the three kinds of social classes that should be based on the three personalities, interests, and virtues—shown below in a chart. This relates to the same ideas we discussed in class, the pyramid, based upon controlling self-esteem and upon those two controlling appetite. This leads us into the being vs. becoming state.
The second book of the Republic shows the repressive quality of Plato’s society. Plato, talking through Socrates, wants
Plato, the student of Socrates, believed that the best life that is most beneficial to humans involves reasoning. Plato stated that that us humans are ration and social, and our nature is to reason and constantly year for knowledge. Plato’s diagnosis for humanity is that there is a disharmony in our souls and societies. According to Plato human souls have three parts to some degree: knowledge, reputation, and material. He states that knowledge should tame the other two, living harmoniously and be in agreement with each other. A society is also like our disharmonious as the soul, where an ideal society is
In general, Plato’s theory discusses how recollection, immortality of the soul, and the Forms are essential to understand and reason knowledge. The reader believes that his theory has a strong foundation, where one recollects knowledge and if that is the case, then said knowledge is eternal. As well, the reader also believes with Plato that knowledge can only be obtained through understanding and reasoning and using the forms to see the knowledge that we have. Intelligence is within all; it just has to be discovered.
Pedagogy is defined as a style of teaching, and in Plato’s pedagogy, there is much to be examined. Cooper states the following of Plato’s pedagogy, “Though Plato never wrote a dialogue that explicitly asks, ‘What is education?’ few argue that he is uninterested in the subject; after all, Plato, like Socrates, was a teacher. In his magnum opus, the Republic, Plato deals with education repeatedly. The education of the guardian class and the allegory of the cave present two landmark pedagogical passages.” In the Republic, Socrates and Plato, for the sake of this essay interchangeable, both teach on education in a way that enlightens the listeners and causes
In my opinion, Socrates’ analysis of human nature is very true as it ultimately brings us
Early thought processes concerning education laid the groundwork for the modern philosophy of education, including university structures and frameworks. What our ancients have advocated is said to be the cause of every century’s success in continually gaining knowledge. But Plato and Aristotle had very different opinions when it came to the education branch of life.
Webster defines philosophy as a critical study of fundamental beliefs and the grounds for them. In this philosophy, I will be talking about the three great philosophers: Socrates, Plato, and Aristotle. These three philosophers represent the birthplace of Western philosophy.
Education: a priceless and powerful commodity. The human race has attempted to understand the role of education and how we digest information for centuries. Socrates, Plato, and Aristotle devoted much of their lives to analyzing the foundations of education and how to teach subsequent generations. Socrates attempted to find the true meaning of education through a constant attempt to discover the truth in all aspects of life. Plato, on the other hand, viewed education as a way to attain the perfect society, hoping that educating the youth would improve future generations. Believing that education was necessary for intellectual virtue, Aristotle sought out a well-rounded education that created a balanced human being. Unfortunately, education