Democracy is a topic extensively studied by political philosophers all around the world. Plato was one of these philosophers. Plato believed that “democracy […] is a charming form of government, full of verity and disorder; and dispensing a sort of equality to equals and unequals alike”. An analysis of ancient Athenian democracy and the Republic provides great understanding of the statement within its context. The statement itself is valid, but Plato does not appear to mean what he said.
The statement itself has two main parts that one must understand in order to fully understand the statement. Plato wrote the Republic in 380 BCE, in Athens (Spark Notes Editors). The first part of the statement discusses the variety and disorder found in the Athenian democracy. This section is discussing the issue of the use of the ‘lot’ system, and the freedom of opinion and speech. The ‘lot’ system, and the freedom of opinion and speech causes a lot of variety in the polis (Breaugh, Lecture 3). When Plato is referring to disorder, he is referring to the civil unrest involved in the transition to democracy (Breaugh, Lecture 3). Plato might also be referring to the lack of harmony due to the level of freedom that is offered in Athenian democracy (Saxonhouse, 279). The freedom can cause civil unrest due to the differences of opinion presented by a variety of people. The second part of the statement discusses equality within democratic Athens. This section basically discusses the principle of isonomy, which was the core principle of Athenian democracy (Breaugh, Lecture 3). Democracy provides a sort of equality because, in Plato’s view, the different classes of citizens are equal, but only politically, not socially. This also did not apply t...
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...cratic Revolution.” York University, Toronto. 31 October 2011. Lecture 6.
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Plato. “Republic VII.” Trans. G.M.A. Grube. Readings in Ancient Greek Philosophy From Thales to Aristotle. Comp. and ed. S. Marc cohen, Patricia Curd, and C.D. C. Reeve. Indianapolis: Hackett, 1995. 370-374
However, Plato now describes the Democracy that has been implemented by the lower classes with the aim of leading onto the democratic character. With new freedom and liberty, the average individual will arran...
Plato's concept of what politics and government should be is a direct result of his belief in the theory of forms. The theory of forms basically states that there is a higher "form" for everything that exists in the world. Each material thing is simply a representation of the real thing which is the form. According to Plato, most people cannot see the forms, they only see their representation or their shadows, as in the simile of the cave.
Plato defines Athens as a democratic society that “treats all men as equal, whether they are equal or not.” Therefore, believes that there are those that are born to rule and others that are born to be ruled. Plato presents the argument that democracy does not achieve the greatest good, giving four main objections to democracy. Firstly, he identifies that most of us are ruled by passions, pleasure, sentiment and impulse. Hence, th...
The Romans called their political system not democracy but republic. Republic is something that belongs to the people. In Rome the right to take part in the governing belonged only to the men and those who had the statute of being citizens. The differences of republic and democracy are because of the origin of the two terms Greek and Latin language. The ancient Greeks discarded the tyranny as well as the disorder. Plato as well as Aristotle stabilized the complete democracy which was not based on the laws, with the power of the crowd and considered it as a form of ruling based on the jealousy and sweet talk of demagogues. Both of them considered the democracy to be wrong kind of state governing. Plato considers the democracy as nice and various public orders but without the necessary governing. The main good of democracy is freedom.
... conclusion Plato's idea of the emergence of tyranny from democracy is true. Tyranny evolves from democracy because of the unequal ability to realize desires lawfully present in society. The idle envy the prosperous and invest their support in popular leaders to ensure their well being in other way. The popular leaders do so, and some commit acts of violence and injustice to do so better. This encourages them to commit further acts of violence for both their supporters interests and their own, until they reach a point where they must commit acts of violence purely out of the interest of self preservation. The live in constant fear of the world around then, ironically chained away from the pleasures they pursued by committing acts of tyranny. Democracies possess protection against tyranny chiefly bureaucracy and the ability to keep citizens informed and interested.
Plato states that as the just city (i.e. an aristocratic society) develops, it will inadvertently fall into depravity, because despite the excellent constitutions of its wise leaders, they are still fallible human beings. He outlines four distinct forms of government—of which he considers to be depraved—that the just city will transform into, with each one being worse than its predecessors. The four systems, which are ordered by their appearances in the line of succession, are: timocracy, oligarchy, democracy and finally tyranny. The focus of this essay will be on Plato’s criticisms of democracy. Since democracy is recognized and practiced by most of modern western societies, it is especially relevant and important to examine whether this model
The Republic by Plato examines many aspects of the human condition. In this piece of writing Plato reveals the sentiments of Socrates as they define how humans function and interact with one another. He even more closely Socrates looks at morality and the values individuals hold most important. One value looked at by Socrates and his colleagues is the principle of justice. Multiple definitions of justice are given and Socrates analyzes the merit of each. As the group defines justice they show how self-interest shapes the progression of their arguments and contributes to the definition of justice.
The Web. 28 Mar. 2014. The 'Standard' of the 'Standard'. Brown, Eric. A. & Co. "Plato's Ethics and Politics in the Republic."
The second book of the Republic shows the repressive quality of Plato’s society. Plato, talking through Socrates, wants
Plato. The Republic. Trans. Sterling, Richard and Scott, William. New York: W.W. Norton & Company, 1985.
Although the Greeks coined the word “democracy” – the words demos “people” and kratos “rule” conjoined together to mean, literally, “rule by the people” – there is speculation about weather or not certain other peoples, such as the Sumerians and the Indians, managed to engage in democratic methods of governance first. However, the history of democracy is not what is being discussed here; we are focusing on Plato’s criticism of democracy, particularly with regards to the Athenian model and his...
The Republic is a political, and a work dealing with what traits or virtues one must have, as its whole purpose is to show that the one cannot be separated from the other. Politics is nothing more than the attempts of man to put order or disorder in his social life or regime. Th...
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.