Placing Me Before We in Ayn Rand's Anthem
Ayn Rand's classic story of one man's desire to become an individual in a nameless society presents a compelling refutation of collectivism in all forms. The hero, labeled "Equality 7-2521" by the State, chooses to challenge conventional authority as he learns the joys of experimentation and discovery, the ecstasy of human love, the challenge and fairness of liberty, and the happiness of self-interest. Equality 7-2521 writes three unique phrases in his journal: 1. "My happiness needs no higher aim to vindicate it. My happiness is not the means to an end. It is the end.", 2. "We know that we are evil, but there is no will in us and no power to resist it.", 3. "The word 'We' . . . must never be placed first within man's soul.". These phrases will be discussed individually in the remainder of this essay.
1. "My happiness needs no higher aim to vindicate it. My happiness is not the means to an end. It is the end."
In the tale, this thought drives the entire actions of Equality 7-2521 as he progresses in his attempt to become an individual. His happiness is not satisfied when he must share it universally with all men. Not every man can be as happy as the next, and therefore the forced brotherhood of all men will only deplete the spirits of those who are successful. In Anthem, Rand tells of Equality's joy when he "discovers" electricity. At that moment he knows that the joy of discovery is only his to relish, and that it cannot be shared or manipulated by any other man. In that regard, his own well-being is the end of his striving; he has fulfilled his wishes. To say that his happiness was only the means to, say, world peace would be to abolish his status ...
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... by individuals who had some self-interest at heart. However, the creator of a product is justly entitled to his own happiness, and therefore it is at his discretion that his invention is distributed. One who creates a great thing cannot be forced to share it with mankind unless he desires. In most cases, it is in the self-interest of the originator that his creation be distributed freely.
Thus, man is no longer a free man when he thinks of the group's interest above his own. It is fine for someone to be compassionate, but it is foolish to place the happiness of anyone else in front of your own. When men choose to follow groupthink, they forfeit their identities, and the end result is a world without freedom or creativity.
Mankind is composed of sovereign individuals, and each person only has one obligation to self: think of "me" before "we."
“An inventor is a man who asks ‘Why’ of the universe and lets nothing stand between the answer and his mind”( Ayn Rand). In the novel Anthem, by Ayn Rand, Equality 7-2521 is seen as an outcast compared to his brothers; different. Equality is the inventor, he questions the council and the world around him. When we take a closer look at the protagonist of the novel, Equality, we can see that he is intelligent, unique in his own way, adventurous, and curious. Some might say his curiosity is what drives him to to be the way he is and seek out the unknown. To most, these characteristics, proves Equality a prophet that stresses the idea of Equality for all.
Before establishing the first principle, that man is political by nature, St. Thomas tells us that “in all things which are ordered towards an end, wherein this or that course may be adopted, some directive principle is needed through which the due end may be reached by the most direct route.” Since man is a being who has an end towards which his life and actions are ordered, it is necessary for him to have some directive principle which leads him towards this end. This directive principle for man is nothing other than reason. While this directive principle of reason is good for man, it is not sufficient for attaining his end: “if man were intended to live alone, as many animals do, he would require no other guide to his end, but each man would be a king unto himself, under God, the highest King, inasmuch as he would direct himself in his acts by the light of reason given to him from on high.” It is the case that man, for St. Thomas, more than any other animal will seek to live in a group, for he is social and political by nature.
The Fountainhead provided and continues to provide a powerful inspiration to the individualist movement in America, and throughout the world. More than any other single work, The Fountainhead revived popular enthusiasm for a way of thinking, and a way of life, that in 1943 was regarded by virtually every sector of intellectual opinion as outmoded. Ayn Rand's courageous challenge to accepted ideas was rendered still more courageous by her willingness to state her individualist premises in the clearest terms and to defend the most radical implications that could be drawn from them.
happiness is found by living in accordance with human dignity, which is a life in accordance
Collectivism, the rejection of personal desires for the communal good of a whole, is a contradictory philosophy, for it punishes those who adhere to its doctrine, while simultaneously rewarding those who exploit it. In Ayn Rand’s We the Living, collectivism, as with any other political ideology, has positive and negative applications, and, whether wielded as a mechanism of justice, or terror, the pendulum of its consequence swings in both directions. In its purest form, collectivism would theoretically rise from the mass cooperation of a group for that group’s benefit; resting in the altruistic hands of the group members and running on honesty, integrity, and moral uprightness. In actuality, as portrayed through Ayn Rand’s novel, collectivism is the suppression of independent thought in the name of an assembly to whom one is forced to swear loyalty and, furthermore, results in the rationalization of tyranny for the ‘common good.’ The enticement of supremacy overwhelms any philanthropy that those in power would potentially have, spelling despair for those at their mercy.
In the book 'Anthem', the society that Equality had grown up in had taught him that there is no such thing as an individual. Everything that he does and ever will do is for his brothers because that is the reason for his existence on the earth. At the beginning of the the book he starts to feel a deeper meaning to things as he matures but doesn't know what it is that sparks his curiosity that gives him motivation. Im going to give my thoughts on what his primary motivation is, if he has the right to have this motivation and what the world would be like if everyone had this motivation.
Television with its far reaching influence spreads across the globe. Its most important role is that of reporting the news and maintaining communication between people around the world. Television's most influential, yet most serious aspect is its shows for entertainment. Violent children's shows like Mighty Morphing Power Rangers and adult shows like NYPD Blue and Homicide almost always fail to show human beings being able to resolve their differences in a non-violent manner; instead they show a reckless attitude that promotes violent action first with reflection on the consequences later. Contemporary television creates a seemingly insatiable appetite for amusement of all kinds without regard for social or moral benefits (Schultze 41). Findings over the past twenty years by three Surgeon Generals, the Attorney General's Task Force on Family Violence, the American Medical Association, the National Institute of Mental Health, the American Psychiatric Association, the American Psychological Association, the American Academy of Pediatrics, and other medical authorities indicate that televised violence is harmful to all of us, but particularly to the mental health of children (Medved 70-71).
Hip hop culture and its creation of rap music has been stereotypically deemed as mere violent depictions as portrayed by its black artists, and is prejudicially more criticized than white genres that also perpetuate violent language within its lyrics. They are subsequently blamed for the massive rates of homicides within the black community, as blackness is given a dangerous face and linked to criminality, as if innately part of a violent culture. However, violence must be defined through the physical utilization of certain words and actions, along with social manipulations of power and hierarchy to confirm one’s own identity (Hernandéz, Weinstein & Munoz-Laboy, 2012, pg. 595). Rap music was created in the 1970s and originated in the South
4. Robert E. McAfee, M.D., Immediate Past President, American Medical Association, Testimony before House Energy and Commerce Committee Subcommittee on Telecommunications and Finance, June 1994.
Their interests, specifically those vital for survival, propel them to oppose everyone else’s. When in nature and when resources are scarce, animals at the top of the food chain do not yield to one another. Instead, they compete for the scarce resources. This same situation also applies to man. In a “state of nature” without laws or social structure, men act as animals (94). They compete for resources such as food and water. After all, all men desire the same end. They wish their stomachs to be satiated, their mouths to be quenched, and their bodies to be
Studies reveal that children watch approximately twenty-eight hours of television a week, more time than they spend in school. The typical American child will view more than 200,000 acts of violence, including more than 16,000 murders before age 18. Television programs display 812 violent acts
Richardson, Jeanita W., Kim A. Scott. “Rap Music and Its Violent Progeny: America’s Culture of Violence in Context.” The Journal of Negro Education 71.3 (2002): 175 – 192.
Human nature is not simply a measure of our human tendencies. It is both individual and collective. It does not explain why events happen. Instead, it explains the subconscious of each individual in the instant that events happen. The social order that best fits human nature is one where the informed opinions of everyone creates decisions and causes action. Madison’s argument for and against factions, Aristotle’s idea of ultimate happiness, and Locke’s concept of popular government and human rights all offer a significant component to the larger concept that is human nature. While some may argue that we will only fully understand human nature when we are met with death, still we can begin to capture a slight understanding to what governs human nature and the political order that helps it grow.
Violent song lyrics increase negative emotions and thoughts that can lead to aggression, according to a study published in the May issue of the Journal of Personality and Social Psychology (Vol. 84, No. 5) [1]. Western Connecticut state university student Eliana Tropeano did a study examining the effects of watching violent rap videos. Tropeanos’ experiment found that videos containing violent lyrics, and degrading behaviors made the individual feel and conduct themselves in a more aggressive manner. The effects of how music provokes violence has been examined by many, this is due to the amount of people listening to music every day. Research has proven that exposure to such violence through the media heightens the youths chances of having similar aggressive thoughts and behaviors. In 1986 N.W.A released their first debut album introducing more explicit lyrics and violent destructive images in their videos such as “F—Tha Police”. This pushed other west coast rappers to begin u...
Happiness is important for fully enjoying freedom. The French artists of Café Guerbois thought that they were unhappy. They were poor, struggling, and most importantly not in the Salon. Likewise, while attending Brown University, Caroline Sachs, felt that she was unhappy and dissatisfied compared to her other classmates. She was learning what she loved, yet she still wasn’t happy. If she was going to compare herself, if she was going to compete she had to be successful. At its very essence the idea of being happy and fulfilled is in direct competition with not having a purpose and that our freedom is a burden. To take full advantage of the freedom we have and to not be burdened we must seek and achieve