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Lord of the flies psychology essay
The human nature of lord of the flies
Uses Of Symbolism In Lord Of The Flies
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There are many factors that determine how people conduct themselves in their daily lives. From the day we are born, we are governed by a set of laws that influence the way we live. Children are taught how to behave by parents/guardians, and adults are taught by the structures of society that keep people civilized with laws and order. In “Lord of the Flies,” by William Golding; the author shows that without the influence of civilized society and law, people can revert back to an undeveloped existence. In chapter eight of “Lord of the Flies,” the hunters kill a pig. They cut the head off of the pig and attach it to a sharpened stake in the jungle. In the novel, the pig’s head has symbolic importance because it represents evil, fear, and violence.
The pig’s head is a representation of evil because it shows the evilness in every human being. The pig’s head is a direct result of their actions on the island. The rotting and defiled portrait of the pig indicates both power and fear, and it prays on the children’s madness that is silently building up. It is becoming the symbol for ...
The Pigman by Paul Zindel is a book that has many symbols, and means of those symbols can be explained to the farthest extent. This will talk about some of the many symbols that are used in this story.
There is a lot of symbolism in the Pigman writing by Paul Zindel. The three monks symbolism means Lorraine, John, and Mr. Pignati friendship. One example of the friendship of Lorraine, John and Mr.pignati is when he has a heart attack Lorraine and John skips school to go see him. The three monkeys symbolism you can find it in the Pigman. My conclusion is that the three monkey symbolism is in the Pigman.
That symbol represents the evil within the boys because that is a symbol of a violent death of a pig. It represents how Simon saw how people thought it was the beast but really the idea of the beast was inside all of them and the evil they thought was in the island was inside everyone. When Simon goes to tell everyone that there is no beast, they kill him. Golding also states that “They were black and iridescent green and without number; and in front of Simon, the Lord of the Flies hung on his stick and grinned.” This quote shows the evil within man through the Lord of the Flies because the pig head is black. Black is usually a color that represents evil and darkness. Simon saw the evil right in front of him in the form of a pig’s head. The Lord of the Flies tells Simon that he is not wanted in the island. Golding shows in this quote, ‘“Simon’s body was arched and stiff. The Lord of the Flies spoke in the voice of a schoolmaster. “This has gone quite far enough. My poor, misguided child, do you think you know better than I do?”There was a pause. “I’m warning you. I’m going to get angry. D’you see? You’re not wanted.’ The Lord of the Flies thinks that Simon is not wanted with and that Simon isn’t as smart as the Lord of the
and applies this to the origin of human nature. Seeing the boys lose their innocence throughout the novel, the reader is reminded of humanity’s capacity of evil and how man made moral systems and codes are superficial. The central symbol in ‘Lord of the Flies’ is the pigs head on the stick, which represents the destruction, demoralisation and decay in humanity. The continuing motif of falling is seen in the “fall of human kind”, and the “fall of reason” as Piggy’s glasses are broken and the boys lose their
This is symbolised through the fire that the boys light as the fire represents the boys’ connection to civilisation seeing as the fire gets dimmer their will to get back to civilisation decreases and their true instincts come out the more they are exposed to nature. "Kill the beast! Cut his throat! Spill his blood!" The repetition of this quote many times demonstrates the primal and evil diction that Golding utilizes through each character's speech. aggressive verbal expression conveys the harshness of their wicked and blood thirsty intent. Additionally, the diction of the boys is immature and unsophisticated which aids in portraying and reinforcing the youthfulness of the characters. The pig's head on a stick is also symbolism for the metaphorical Lord of the Flies, which is ultimately the demon found to be within each of the boy's hearts and minds. This can be interpreted as the inner voice of evil. "You knew, didn't you? I'm part of you? Close, close, close! I'm the reason why it's no go? Why things are what they are?" This certifies that the beast is indeed within Simon as well as all of the boys. In truth, when the Lord of the Flies is talking to Simon, it is really Simon hallucinating as he hears the voices of the boys as a whole in his own
The portrayal of the pig demonstrates his rationality of being a chaotic savage. He tends to cover up his actions with reasoning that only deems to be true through the eyes of insanity. “He rubbed the charcoal stick between the patches of red and white on his face [...] A rounded patch of sunlight fell on his face and a brightness appeared in the depths of the water. He looked in astonishment, no longer at himself but at an awesome stranger. He split the water and leapt to his feet, laughing excitedly.”(Golding 63). There is no room for civilization on the island, and Jack takes advantage of this opportunity. Jack, compels himself to distance himself from social normalities through the exterior of the world. The paint on Jack’s face represents his cover up to society and to make himself believe that he is doing the right thing. Consequently speaking, Jack desperately desires confirmation of his actions from one of his peers. However, none of his peers condone of these certain actions, so, he relies on the tangible aspects of life to give him a sense of comfortability. “All that makes sense to him is his own need to control others and impose himself, and hunting, because it is a kind of power assertion” (Lord of the Flies, Bloom’s Modern Critical Interpretations). On the island, Jack’s role is the leader of the hunting party. Although, this seems
Civilization struggling for power against savagery was shown throughout Lord of the Flies. These opposite mindsets are shown battling while determining who had the right to speak during assemblies, when the group hunted pigs, throughout the struggle over Piggy’s glasses, and finally with Simon’s death. These polar opposites are shown throughout these examples and reveal the desperation of clinging to civilization while savagery took over the actions of the some of the boys in Lord of the Flies.
The book, The Lord of the Flies, is about a group of boys that have to survive alone. They progressively lose their sense of innocence. It starts off with the rules and to keep them all sane and not savage. Which the boys are good at for the first few months of civilization. Until the day came where they first killed the mama pig. "We spread round. I crept, on hands and knees. The spears fell out because they hadn't barbs on. The pig ran
One of the most important and most obvious symbols in Lord of the Flies is the object that gives the novel its name, the pig's head. Golding's description of the slaughtered animal's head on a spear is very graphic and even frightening. The pig's head is depicted as "dim-eyed, grinning faintly, blood blackening between the teeth," and the "obscene thing" is covered with a "black blob of flies" that "tickled under his nostrils" (William Golding, Lord of the Flies, New York, Putnam Publishing Group, 1954, p. 137, 138). As a result of this detailed, striking image, the reader becomes aware of the great evil and darkness represented by the Lord of the Flies, and when Simon begins to converse with the seemingly inanimate, devil-like object, the source of that wickedness is revealed. Even though the conversation may be entirely a hallucination, Simon learns that the beast, which has long since frightened the other boys on the island, is not an external force. In fact, the head of the slain pig tells him, "Fancy thinking the beast was something you could hunt and kill! Ö You knew, didn't you? I'm part of you?" (p. 143). That is to say, the evil, epitomized by the pig's head, that is causing the boys' island society to decline is that which is inherently present within man. At the end of this scene, the immense evil represented by this powerful symbol can once again be seen as Simon faints after looking into the wide mouth of the pig and seeing "blackness within, a blackness that spread" (p. 144).
Notably, when they killed the sow that became the lord of the flies they stabbed her “right up her ass!” (135). They treat killing the pig with the brutality of rape. This unsettling imagery shows how truly far from innocent the boys are . Also, when they kill the sow they “leave part of her for” the beast (137). The savage idea of leaving a severed head on a stick shows how the boys have become corrupted by the evils of the island. The fear of the beast has twisted them and made them crazy and brutal. Then the boys declare “this head is for the beast, it is a gift” (139). Their fear of the beast makes the boys frantic to appease what they believe to be the eminent danger of the beast. They throw aside their innocence as they sacrifice a severed pig's head to the beast. Clearly, the lord of the flies show the savage nature of the boys.
In the film Lord of The Flies, after a plane crash the survivors found themselves living on a deserted island which brought out certain societal norms with deviant behaviors formed in the different groups of the adolescents. Deviance is something different from what is considered to be normal or morally correct. The societal norms of the island were maintaining the same appearance and also having an aggressive attitude. Furthermore, there was more of a focus on long term survival as opposed to getting rescued. The societal norms started when, the hunters came back from a successful hunt bringing a dead pig to dinner. Once they arrived, they smacked Piggy in the head and broke a lens on his glasses. The reasoning behind this was, he was considered deviant from their group because he was not like them. He was not like them because of his physical appearance.
William Golding’s Lord of the Flies is an allegorical tale of society told through the story of a group of unsupervised British schoolboys marooned on a desert island after their plane crashes. They attempt to build a functioning society themselves, though the problems that plague the adult world soon begin to appear in their own. Such is the case with the character Piggy. Though intelligent, he struggles to fit in with the other boys and is viewed as an outsider. He is often ignored by not only the other boys, but also by the leader of, Ralph. Piggy’s character can be viewed as a representation of the intellectual and scientific community in modern society, both trying to do their best to further and protect society, but often ignored or
Throughout the novel several different characters are introduced to the reader, such as Ralph, Jack, Simon and Piggy. With all these characters presented to the reader, one can get to see into their minds-eye, which allows the reader to analyze their character. In this case one could examine their basic morals and distinguish between the person’s natural instinct to rely on civilization or savagery to solve their problems. The author of the novel, William Golding, had a “first-hand experience of battle line action during World War II” which caused him to realize, “[that] The war alone was not what appalled him, but what he had learnt of the natural - and original- sinfulness of mankind did. It was the evil seen daily as commonplace and repeated by events it was possible to read in any newspaper which, he asserted, were the matter of Lord of the Flies” (Foster, 7-10). This being said by Golding leads one to the central problem in the novel the Lord of the Flies, which can be regarded as the distinction between civility and savagery. This can be seen through the characters that are presented in the novel, and how these boys go from a disciplined lifestyle, to now having to adapt to an unstructured and barbaric one in the jungle.
The character Piggy in William Golding's novel Lord of the Flies serves as the intellectual balance to the emotional leaders of a group of shipwrecked British boys. Ironically, their new society values physical qualities over intellectual attributes whereas it is the rational actions that will lead to their survival. Piggy's actions and the reactions from his fellow survivors foreshadow his eventual death. Lord of the Flies is overflowing with creative symbolism, surrounding every event and character; Piggy is no exception. From being the representation of scholars to the comparison with Prometheus, Golding ensures Piggy's short life is well remembered.
In Orwell's Animal Farm, the animals revolt against the cruel human leaders and set up a better method of farm management where all animals are equal. As time passes, the new leaders become greedy and corrupt, and the other animals realize conditions are just as miserable as before. There is a major connection between Animal Farm and Russian communism. The pigs are one of the most significant of these connections, representing the communist rulers of Russia, like Joseph Stalin and Leon Trotsky. Their traits, personalities, and actions are similar to the actual men in power. In the novel Animal Farm, the pigs represent the communist leaders of Russia in the early 1900s.