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What is the philosophy quizlet
What is the philosophy quizlet
What is the philosophy quizlet
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Philosophy as Metaphysics (1)
ABSTRACT: Philosophy works with special types of objects: the totalities. The basic characteristics of this type of object are their metaphysical, transcendental, and total character. The character of these objects determines the specificity of language and the methods of philosophy. The language of philosophy represents symbolic language; speculation is the basic method of philosophy. On the one hand, objects of this type emphasis homo sapien as essences capable of constructing such objects, which in turn assumes the ability of human consciousness to make synthetic acts. On the basis of philosophy as metaphysics, an original approach is offered which divides the history of philosophy into periods as well as providing analysis of different philosophical systems.
Feature of philosophical activity, as against a science, is the work with special, not physical objects — the totalities, which are constituted by the philosopher. One of such objects is the world, and, in this sense, we often say, that philosophy is a wel-tanschauung (world-outlook) . Certainly, the world as some set of things can be studied by physics (sciences in a broad sense), but in this case a researcher can miss the point that the world is a totality, not just a simple set of things. As distinct from scientific study the philosophy takes its objects as the totalities, which the subject of knowledge cannot study as ordinary objects, because the including the learning subject character of these the totalities excludes any standard scientific approach to knowledge in principle. Others examples of the above mentioned objects (the totalities) are Ego and God. Objects of this type (with some reservations) are a lot of human being phenomena, such as love, virtue, conscience, courage, bravery, understanding and so on. All these objects are those, that the precise fixing of objective criteria of their existence is impossible, it is impossible to create the high-grade theory of these phenomena (for example, theory of love or bravery), as they assume not only objective Contemplator (as it occurs in case of objects of scientific knowledge), but also postulate the Actor inside them, that causes essentially twinkling way of them being.(2) Exactly the character of these objects determined essential features of the philosophizing as metaphysical activity.
The underlining of metaphysical character of philosophy objects dictates the special procedures of work with them, distinct from of methods of scientific knowledge. Metaphysical objects — constructs cannot be given in frameworks of physical experience; the study — constructing of these objects occurs by a way of thinking means, procedures of speculation.
...esent-day philosophers, we are part of a long historical path that started with Greek primal establishment, and is set to continue with future generations until the final establishment is realized. The concept of reductionism also tries to bring different things, different parts, together to form one whole, unified form. We can trace the origins of modern scientific trends back to Greek primal establishment. From the simplistic Socratic approach of ‘Who am I?’, philosophical self-reflection builds on thoughts and concepts of the likes of Galileo and Socrates until it reaches present thinking.
In my presentation today I shall focus first on Heidegger's attempt to tackle the problem of "metaphysics" and his wish to transcend it. Then I shall try to evaluate his thoughts about transcending metaphysics in connection with his interpretation of Nietzsche's anthropology which he considers to be the top achievement of metaphysics.
When reflecting on immortality, longevity, death and suicide, or taking into consideration some of the central concepts of the Sino-Japanese philosophical tradition, such as impermanence (Chinese: wuchang, Japanese: mujo), we see that the philosophical methods developed in the Graeco-Judaeo-Christian tradition might not be very suitable. On the other hand, it is instructive to put them into contrast with the similar themes developed in the Graeco-Judeo-Christian tradition, since these problems present a challenge for a redefinition of "philosophy" which has traditionally regarded itself as a European (and in an even less acceptable variation as a "Western") phenomenon and therefore today the very borders of philosophical discourse known in European history as "philosophia" are reexamined (affected).
In the field of philosophy there can be numerous answers to a general question, depending on a particular philosopher's views on the subject. Often times an answer is left undetermined. In the broad sense of the word and also stated in the dictionary philosophy can be described as the pursuit of human knowledge and human values. There are many different people with many different theories of knowledge. Two of these people, also philosophers, in which this paper will go into depth about are Descartes and Plato. Descartes' Meditations on First Philosophy and Plato's The Republic are the topics that are going to be discussed in this paper.
In Edward Zalta (ed.). Stanford Encyclopedia of Philosophy. William Edward Morris (2008). The. David Hume.
Wittgenstein, Ludwig; G. E. M. Anscombe, P.M.S. Hacker and Joachim Schulte (eds. and trans.). Philosophical Investigations. 4th edition, Oxford: Wiley-Blackwell, 2009. Print.
That is a good question and there are probably a lot of answers to this question but coming u...
Throughout the history of metaphysics the question, What is? has always been answered in an incomplete,unsatisfactory or complicated manner, but Spinoza tried to answer this question in an exceptional way simply by describing God and His essence. Based on Spinoza’s views, God’s qualities can be referred to as attributes and modes are merely affections of a substance. This paper will provide a detailed view of Spinoza’s key ontological definition of God as the only substance, his attributes, and their co-relations. The study goes further to explore the major scholarly argument between Spinoza and Descartes, in regard to their view of substance, and its attributes. Descartes and Spinoza appear to hold different perceptions in regard to the existence of substance.
In the final entry to her London notebooks, Simone Weil writes "Philosophy is exclusively an affair of action and practice. That is why it is so difficult to write about. Difficult in the same way as a treatise on tennis or running, but much more so." (Allen, p. 157) In these next few pages I will try to relay the basic ideas contained in Simone Weil's works. Because of the extensiveness and complexity of her work, I will be using her words exactly, as often as possible.
Moore, Brooke Noel., and Kenneth Bruder. "Chapter 6- The Rise of Metaphysics and Epistemology; Chapter 9- The Pragmatic and Analytic Traditions; Chapter 7- The Eighteenth and Nineteenth Centuries." Philosophy: the Power of Ideas. New York, NY: McGraw-Hill, 2011. Print.
"Internet Encyclopedia of Philosophy." Beauvoir, Simone de []. N.p., n.d. Web. 28 Apr. 2014. .
Book XII of the Metaphysics opens with a clear statement of its goal in the first line of Chapter One: to explore substances as well as their causes and principles. With this idea in mind, Chapter One delineates the three different kinds of substances: eternal, sensible substances; perishable, sensible substances; and immovable substances. The sensible substances are in the realm of natural sci...
The pursuit of knowledge has led many a philosopher to wonder what the purpose of life truly is, and how the material and immaterial are connected. The simple fact is, we can never know for certain. Arguments can be made, words can be thrown around, and rationale can be supported, but we as mere humans are not capable of arriving at the perfect understanding of life. Nonetheless, in the war against our own ignorance, we seek possible explanations to explain that which science and math cannot. Philosopher 's such as Plato and Aristotle have made notable contributions to our idea of the soul and its role in the grand scheme of life, while some, such as Descartes, have taken a more metaphysical view by pondering the impact one 's mind has on
Each person needs to learn to respect, have integrity and be unique in their own way. One will learn that through struggle and a lot of effort to overcome different situations. I think that like me the world needs a balance where some need to be more than others, for example some people need to be kinder in contrast to cruelty to learn from each other to either be a better person or stay the same. This world needs people who are open to accept changes to change themselves and how they live, because for this world to be a more healthy and happy place we need to start changes within our own.
It is noticeable that many subjects that once belonged to philosophy have broken off and become independent disciplines. These subjects include physics, psychology, and chemistry. This, however, has not left philosophy devoid of content. There are numerous other things that have always belonged to philosophy since the beginning of time and are still part of philosophy up to date. These issues are; the possibility of knowledge, the nature of the universe, the standard of justice, the correct use of reason, and the qualities of beauty. These issues have the foundational structures of the five branches of philosophy that are epistemology, metaphysics, ethics, logic, and aesthetics.