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Rachel Beville Professor Cole PHIL 100 – 800 18 November 2015 Philosophical Evaluation 3: Animals Have Rights I think the claim that animals have no rights because they are not moral agents is untrue. I think this is untrue because human concepts cannot be applied nor expected from non-human species. Like humans, animals are living creatures, capable of feeling the same emotions as we do. Animals are alive. They have lives, families, souls, and feelings, just as humans do. Humans possess a high intelligence that no other life form has yet shown: the capability to obtain morals and process political standings. In Tibor Machan’s argument, he states how without moral jurisdiction, one cannot have the option of rights. This is simply not true. …show more content…
The only basis for animals having rights lies with the reason of humans having morals. Since we have morals, we believe animals should be treated humanely and taken care of. This could attribute to the idea that animals need rights. Many believe that animals having rights rests on if they have morals, however the rights do not lie with the animals, they lie with the humans. Since humans have rights and morals, they are aware of right and wrong and what should and should not be done. Contrary to humans, animals do not know the difference between right and wrong. Because of this, they do not have the ability to obtain rights since they cannot fathom how to do right. Those who fight for animals’ rights are often confused of what they are actually fighting for- they are actually fighting for humans to treat animals properly and with respect- humanely, if you will. Therefore it is not a matter of if animals should deserve rights, as it is that humans should use their rights to protect the animals. This objection to me personally should not be considered due to the fact that human dominance can lead to the misuse of power. Even in the event that we do not give animals rights, but still treat them humanely, does not stop people from keeping animals in captivity and using them for their own pleasure and entertainment. Just because cruelty is not enacted does not
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
The fact that humans can take the lives of animals depicts their lack of moral value in relation to humans. However, if moral value is tied to moral rights, how does one compare the moral rights of humans and animals and why do humans possess more moral rights than nonhuman species? The main reason why some may say that humans possess more moral rights than animals is because they are not self aware and lack cognitive capacities. In Empty Cages: Animal Rights and Vivisection, Tom Regan states that those who deny animals of their rights usually emphasize on the uniqueness of human beings by stating that, "...we understand our own mortality and make moral choices. Other animals do none of these things. That is why we have rights and they do not (p. 100)." However, in The Mental Powers of Man and the Lower Animals by Charles Darwin, he states that animals, or at least nonhuman mammals, share the same cognitive abilities as humans. For instance, nonhuman mammals are able to "learn from experience, remember the past, anticipate the future (p.102)." Additionally, nonhuman mammals are also capable of experiencing fear, jealousy, and sadness. With these cognitive abilities, nonhuman mammals should then be qualified to obtain moral rights, which are
Most would not put animals in the same category as humans so giving them the same rights seems quite ridiculous; since humans are supposed to be seen as the alpha species. What is a more realistic term is to consider them our property, because we continue to use animal testing and think it is okay to harm these animals. In the end, animal testing and research is cruel and should be done away with. It is a proven fact that animals feel pain just like humans do. No animal deserves to have his or her life purpose be to give his or her life unknowingly for science. We must to put an end to this cruelty and torture because just like humans, animals are living beings. No matter how it is perceived, it is cruel and unusual punishment.
Animals deserve certain rights. As Dog˘an expresses, “Animals have a right to life, to liberty in the sense of freedom of movement and communication, to subsistence, to relief from suffering, and to security against
believe that animals do not have the same rights as humans because they are not
Throughout history, societies have been faced with many social issues affecting their citizens. Martin Luther King Jr, a civil rights leader for African Americans, was an advocate for the Civil Rights Movement, a movement that fought to undo the injustices African Americans endure by American society in the 1960s. Martin expressed his disgust with the social inequality among citizens when saying “Injustice anywhere is a threat to justice everywhere” (PETA). Taking the prominent leader’s words into consideration, we should progress as a society by participating in the animal rights movement that strives to extend the same compassion, felt by Martin Luther King Jr, to all living things (PETA). Popular criticisms report that animals are inferior to humans because they are a source of food, but I will argue that they are victims of social injustice. Validity for my animal rights argument will come from individual and organizational expert accounts and by Bioethicist Peter Singer, Author Francis Fukuyama, New York Time’s Mark Bittman and also Animal Rights organizations, such as People for the Ethical Treatment of Animals (PETA), and Animal Equality, to help prove my argument. Animals are silent victims who are loudly crying out for someone to stand up for their rights; rights that can no longer be disregarded by being overlooked. It is my belief that animals should be respected, and afforded ethical and human treatment by society instead of being looked at as a source of food. In a society where animals have no voice, it is everyone’s civic duty to participate in the animal rights movement and acknowledge animals as living beings, which...
4. What is Animal Rights? Animal Rights is the thought of letting animals get the basic rights. They don’t want animals to be caused pain, or be exploited/killed by humans. It does not mean equality between humans and animals.
Many countries around the world agree on two basic rights, the right to liberty and the right to ones own life. Outside of these most basic human and civil rights, what do we deserve, and do these rights apply to animals as well? Human rights worldwide need to be increased and an effort made to improve lives. We must also acknowledge that “just as one wants happiness and fears pain, just as one wants to live and not die, so do other creatures” (Dalai Lama). Animals are just as capable of suffering as we are, and an effort should be made to increase their rights. Governments around the world should establish special rights that ensure the advancement and end of suffering of all sentient creatures, both human and non-human. Everyone and everything should be given the same chance to flourish and live.
Should animals have rights? They can almost be compared to humans due to the fact that they have a heart, they can walk, and they can communicate with others. However, animals don’t necessarily kill humans for food like we kill them for food. So, in many minds, animals are not comparable to humans. But, should animals still have rights? Is it really morally acceptable to kill animals for food?
Humans are, after all, animals too. We evolved from apes. I do not believe that even though we are supposedly at the top of the food chain that this gives us the right to take the rights of animals away. They are living creatures, but so are we. If we have the right to life, so should they. Animals are like us because they have emotions and feel pain. Therefore, us humans should not be selfish and we should treat our counterparts with equal respect as they deserve. We should take their interests into consideration and to respect their right to not have pain unnecessarily inflicted upon them. Some rights do not necessarily qualify for animals since their interests are unlike ours, so some rights would be irrelevant, such as the right to vote, since this right would be as meaningless to an animal as it is to a child. However, they should have the right not to suffer as they do feel pain. This has been proven through many tests through various animals that they not only communicate, but also vocalize pain as
Over 2 million animals are killed every year, almost all of these animals had never felt the embrace of a loving person. Animal rights are very conservational because some people think animals are things, they do not see them as living beings, and just see them as if they are just something that can be replaced. Everything done to animals have emotional effects on them and they are not things that just do not feel pain. Animals should have similar rights as humans because animals feel pain just as much as humans do, have emotions just as humans, and they have things that humans have.
The interests of others may range from simple hobbies to caring for the sick. Obviously these interests have differing levels of moral importance. Although there are a number of moral principles that we could use as examples, let us consider two which are most relevant to animals and humans. They are, the right to individual freedom, and the right not to suffer harm from another. Humans expect these rights from each other, but do not necessarily grant them to animals. What is it then that gives humans these rights but not animals? Lan...
I will argue that it is a better option for humans to not accept the doctrine of Animal Rights, and I will offer three reasons to support this claim. Firstly, Animal Rights can be limited to the advancement of human health. Secondly, there are alternatives to accepting the Animal Rights Act. Finally, Animal Rights does not support animal control, which is important for sustaining the ecosystem. The second point will be discussed as an extension of the first point.
Such as the example: “If a lion gets to eat meat, then I should be able to eat meat too”. (Lin) That statement is completely arbitrary. First off, you are not a lion, second, lions need to eat meat in order to live, unlike humans who can live off of plants just as well. Doris Lin, an animal rights expert, took to the media to set people straight. The main question: Why should animals have rights? I concur with Lin that the animal rights movement bases their beliefs that animals have feelings and not just one type of animal, all animals have feelings. In fact an a world-wide group of neuroscientists stated in 2012 that animals are very aware of themselves and their surroundings, and that humans are not the only ones to recognizing themselves in mirrors. Nor are humans the only creatures to make decisions and understand the circumstance of making a correct or incorrect decision. Animals may feel things differently than humans, but only in the same sense that no two humans feel the same way. Two people can be happy, but how they are happy is two totally different things and it’s the same way in animals. There are studies upon studies that prove her points and because of that proof, I couldn’t agree with her
Rights possession simply means that their holders have certain important, basic interests that impose on their duties on others” (Animal Rights Without Liberation, 2). This theory is the most neutral, middle ground argument in the animal rights debate. Cochrane supports this theory by stating, “Contrary to the skeptics, rights can indeed be sensibly ascribed to animals. After all, it does not matter that animals themselves cannot respect or claim rights; all that matters is that they possess basic interests that ground certain duties on our part. Furthermore, and contrary to the proponents, animal rights do not require all animals to be set free from being used, owned, and exploited by human begins” (Animal Rights Without Liberation, 2). Detracting the arguments of both supporters and those who oppose animal rights and combining the two arguments together create the middle ground of the animal rights