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Peter singer basic argument
Peter singer basic argument
Peter singer basic argument
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Peter Singer main aim in his essay “ Famine, Affluence, and Morality” that we as people who live in Great Powerful nations such as the U.S. have a huge moral obligation to support and give more than we actually do to International aid for famine relief, disaster relief because “ suffering and death from lack of food and other necessities are bad.”(Singer 761). The only way such drastic shift in mentality would occur is if we dramatically alter the way we live our lives in order to help a greater cause. I disagree with Peter Singer argument for reasons which I would discuss in this essay.
Singer uses a hypothetical example in order to prove his point in which he states that if a person walks by a pond and sees a chid drowning in it he “ ought
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Similar to the issues we face when donating money , it is sometimes practically impossible to get food and water to such countries mainly due to civil issues(unrest), governments that are dysfunctional and lack of infrastructure. Another issue is that donating to such countries can only be looked at as short term options for highly emergency cases and such donations cannot be ongoing for a long time because such countries can become dependent on them which will impact both their economy and political structure. Such reasons are why some people are hesitant in donating their hard worked money which they can use to guarantee one’s own or family happiness rather than donating it to a cause where its highly likely charity organizations would not use such money for the purpose of the donation which means that the people targeted will not enjoy the benefits of one’s …show more content…
Unfortunately , there are many aspects working against Singer’s argument such as failure of government polices that causes famine and most importunity why should we sacrifice our entire lives to work for some complete stranger?. A question Singer failed to answer which made his essay seem like an outrage over the lack of help that developing countries are getting from the West. Charity is a great thing to especially when the result is saving someone’s life but charity is not taxation, we as people have the freedom of choice on whether or not we should help
Peter Singer states two principles on the effects of famine, affluence, and morality which he feels that everyone should abide by. The first argument made is that lack of food, shelter and medicine is bad and can lead to feeling pain and death. I for one, could agree on this assumption just by analyzing it carefully. We see Singer on his thesis elaborate the causes of famine within East Bengal in 1970s. As governments and individuals within the world see the massive flooding’s and mismanagement of food issuing one hopes that we all as a society could take action to help stop such suffering and act on a situation like the impaired damage that happened with East Bengal. This then leads to Singer’s second argument; is if it is in our power to
“The Singer Solution to Poverty” by Peter Singer and “Facing Famine” by Tom Haines, are both dealing with the same issues but the only difference between the two authors are that they use different tactics in which to address the problem and also attempt to get assistance from others. Although both authors intentions are the same, Haines has a much better strategy of getting the sympathy attention from his audience rather than making them feel guilty for living an average life. The author Peter Singer argues that there is no reason why Americans can’t donate money if they are able to afford luxurious material/products that are not essential to their lives and health. Singer 's solution is for Americans to stop using their money on things that
He continued to mention how Americas are greedy with their money and they can use it to save children’s lives instead of spending money on unnecessary things. Another story was mentioned about a guy named Bob. Bob had had a nice expensive car he had all his money invested into. One day it was parked on railroad tracks and a train was coming, Bob then saw a child also on the train tracks. He had a choice, to save the kid or to save his life investments. Bob had chosen to save his car in which he let the kid get hit. Therefore, only one kid was killed but there are even more kids dying across seas. Singer mentions many times throughout the article how to donate money to save lives. While also mentioning all the different organizations you can use to donate, and how much you should donate. Peter says that it only takes “$200 to save a child’s life. Singer also thinks that Americans should donate any extra money they have instead of going out to dinner or spending money on television’s. He explained that people should donate any income that they make that isn’t a necessity to
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent.
In the paper “Famine, Affluence, and Morality” Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his
Often times, the middle and upper classes underestimate the amount of poverty left in our society. In “The Singer Solution to World Poverty,” Peter Singer reaches out to the lucrative to help the misfortune. Although Singer believes that, the wealthy has a responsibility in providing help to the less fortunate, Singer conducts theories in which he explains how we as Americans spend more on luxuries rather than necessities. If the wealthy are fortunate enough to go out to fancy meals, they should be able to provide food for a poor family or medicine for the children. The negative attributes outweigh the positive due to the lack of supporting detail from the positive in which helps us better understand that helping people is the right thing to do rather than sitting back and doing nothing but demands that Americans donate every cent of their extra money to help the poor. According to Singer, if we provide a foundation for the misfortune we will not only make the world a better place but we will feel a relief inside that world poverty will soon end. The argument singer gives has no supporting details in which he tries and persuade the wealthy to donate money to the poor without clear thoughts.
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
response to the Singer. Cullity argues that Singer’s conclusion, that we ought to help others in need so long as this does not cause any significant damage to ourselves, is severely demanding, as it is essentially arguing that we are morally obligated to help everybody in the world. The only way in which we would be able to justify not helping somebody who needed our help would be if doing so would put the person helping at significant risk. Cullity argues in his paper that Singer’s argument is asking too much of people when it claims that donating to aid agencies is a moral obligation and that not doing so would be immoral. His main way of doing so is by rejecting the Severe Demand.
Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so.
In order to understand why O’Neill’s position is superior to Singer’s position on famine relief, I will present information on both sides. O’Neill gives a Kantian, duty-based explanation, that focuses on people 's intentions. One of the central claims of Kantian ethics is that one must never treat a person, either oneself or another, as mere
... to World Poverty", the speaker uses potent pathos, thought provoking rhetorical questions, ethos, and a assertive tone to demonstrate that it is in the best interest of man kind for those living lives of luxury to exchange opulence for altruistic lifestyles which leads to a more meaningful existence. Through his usage of rhetorical questions and aggressive tone the speaker is able encourage self reflection which leads to greater acceptance of his utilitarian philosophy. The speaker also utilizes a bold tone, allusions, and references to professionals such as Peter Unger to build his credibility as an author and to gain the trust and respect of his audience. Singer uses pathos along with his assertive tone to evoke anger from the audience and make them more willing to accept the idea that forsaking materialism is in the best interest of the world community.
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
In his article, the author Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The purpose of “The Singer Solution to World Poverty” is to encourage people to reevaluate his or her ability to contribute to the underprivileged people of the world. Singer is addressing this article to any person with the ability to donate. The author makes it clear that nearly everyone has the ability to make a difference is others lives. Additionally, in “The Singer Solution to World Poverty”, the author explain that we have a duty to give, but he is not stating whether it is a duty of justice in Narveson’s sense. He is not stating if would be morally correct for anyone to force us or impose to us to give to the needy. This author is trying to persuade or convince people to give voluntarily. The author is not enforcing to do something, this is contrary to Narveson’s position “enforced fee”. “The Singer Solution to World Poverty” addresses the urgency for a more generous world. Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The main purpose of “The Singer Solution to World Poverty” is to
This statement leads me to my next point of Singer’s argument that being one of many to assist does not take away the responsibility that you have as an individual. He supports his viewpoint with a progressive scale of every person donating at least one percent of their income and taxpayers giving five percent of their income. If everyone in affluent countries donated with Singer’s proposed scale, they would raise $1.5 trillion dollars a year –which is eight times more than what poor countries aim for in hopes of improving health care, schooling, reducing death rates, living standards, and more. Even though Singer proposes the progressive scale for giving money to aid extreme poverty, he does not introduce any alternative methods to giving aid. Singer presented this point in the argument accurately, but is not strong enough to support the child-drowning example. In comparison to the child drowning, Singer’s proposal is weak because you cannot hold people accountable for not donating a percentage of their income; however, you can hold a person or group of people accountable for watching and not saving the child from