Perhaps Too Much Make Up
The other day I went out with a couple of friends, both students and staff members of the Middlebury community, to eat dinner at the Panda House, a small Chinese restaurant in the town of Middlebury. As we were all sitting at the Chinese restaurant, waiting for the waitress to come and take our orders, we suddenly noticed that I was the only guy at the table. Lately, this has been the topic of many of my conversations. Furthermore, this has been the story of my life, for everywhere I go, every step I take, there have always been girls along the way. A couple of Pepsi’s later, the waitress approached us, ready to take our orders, and the seven year old sitting next to me jumped up from her seat and said to the waitress, “you know, he looks like a girl, but he is a boy.” At the sound of this, I must say that I grew a bit nervous since her voice carried out into the room making everyone turn towards her and turn back to their business. We simply laughed and after a few seconds continued ordering our food.
This incident reminded me of another one where coincidentally, the same people who were at the restaurant were also present. That time, the same seven year old took one good look at me and asked, “why do you look like a girl?” Astounded at her question, I simply laughed and went about my business. I wish I would have had an answer for the little seven year old, who was asking questions I have never been asked before.
Just recently I read an article on androgyny entitled “Here be Dragons,” by James Baldwin, and it helped me sort out some of my personal issues pertaining to the questions and comments that were generated by the seven year old.
As a “gay man” of color who “embodies femininity,” whatever that may be, I have been faced with questions and comments like that of the seven year old. Living in Middlebury in the state of Vermont, I have realized that embodying femininity has become the biggest issue in my life. As I walk around swinging my hips to the beat of my mp3 player, I see how different people perceive me to be. My scandalous voice and walk tantalizes the walkways on my way to class.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
Miller also puns on the other meaning of 'a crucible' which is: 'a severe test or trial'; to tie in with the events that take pace in the play- the trials of the accused witches and the extent of the consequences (death by hanging.)
What does the word crucible, mean to you? In fact, crucible has multiple meanings. A play called The Crucible, tells of the Salem witch trials that took place in 1692. Many innocent people died during the trials or admitted to accusations that they truly never committed, just to save their lives. The witch trials were a devastating time for the people of Salem. The play fits the multiple definitions all too well. This essay helps prove that all three of the definitions clearly make the title The Crucible, the perfect name for the play. A pot made of porcelain that can be heated to high temperatures, but not break, a severe test, and a place or situation that influences change or development are the three definitions of the word crucible that fit perfectly with the plot of the play, the major themes, concepts, and characters, making it the ideal title.
Based on the above it is evident that given the 4 varied definitions of a crucible and their applicability in all cases, there is no choice of wording that would result in a deeper meaning title for this story.
Pretend you are Arthur Miller, who just finished writing his play on the Salem witch trials called “The Crucible”. Wait, why did you pick the name crucible out of all the names in the world for your play. What does that word mean, well Webster's dictionary defines a “crucible” as being, “a container in which metals are heated, involving a change." and "a severe test or trial.” Now knowing what it means, why do you know why you picked the word crucible for your the play?
“Everybody’s journey is individual. If you fall in love with a boy, you fall in love with a boy. The fact that many Americans consider it a disease says more about them than it does about homosexuality”. -James Baldwin. In his impressionable quote Baldwin voices the prominent yet tacit unacceptance of Homosexuality. Baldwin indicates that homosexuality or queerness in America is equated to an incurable disease or illness has been a conventional theory that it reveals an attitude of intolerance within American society . This widespread notion has held an augmented presence most notably in the African American community.(Crawford et al. 2002:179-180). In a thorough yet, animated analysis of Floyd, Ayana Mathis reviews popular receptions of Homosexuality and Queerness in the African American community. The characterization of Floyd unveils the ostracization that homosexual Black men face which generates a deceptive performance of hypermasculinity. This false performance is displayed through masking emotion and unveiling an attitude of contempt for anything dearth to the ideology of masculinity while perpetuating Homophobia.
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
A crucible is a severe test as of patients or belief, a trial. The play The Crucible is a journey through the trials of many townspeople caused by the superstitious belief of witchcraft. In The Crucible, Arthur Miller progresses and evolves the outlooks and views of the townspeople of Salem and shows how events, people, and catastrophes cause the characters to change their views on whether the people prosecuted were guilty or innocent of witchcraft. Reverend John Hale changes his view, more and more drastically as the play advances, as a result of the events that he underwent and the experiences he had. Soon he had total belief in the innocence of all those convicted and hung in Salem.
Crucible- a severe test, a hard trial or also could be define as a pot for melting metals. A severe trail could be as other then a physical it also could be mentally a severe trial like person verses self. In The Crucible, Miller reflects the theme that pressure can force people from there can force their morals. The characters in The Crucible have morals that they must up hold to be accepted into the town and church. It is a struggle to keep these values when there are moral hazards like desires, greed, hate, and obsession.
In Alice Munro’s “Boys and Girls,” there is a time line in a young girl’s life when she leaves childhood and its freedoms behind to become a woman. The story depicts hardships in which the protagonist and her younger brother, Laird, experience in order to find their own rite of passage. The main character, who is nameless, faces difficulties and implications on her way to womanhood because of gender stereotyping. Initially, she tries to prevent her initiation into womanhood by resisting her parent’s efforts to make her more “lady-like”. The story ends with the girl socially positioned and accepted as a girl, which she accepts with some unease.
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
In the story, “Boys and Girls”, the narrator is not the only one coming to terms with their identity.
There is no doubt that scholars, artists, and educators remain undoubtedly amazed by the immense collection of treasures that are consistently found within ancient Egyptians tombs. There is true meaning and history behind each artifact that has been found; collectors still see these priceless items as art, and many forget that they once served the main purpose in the afterlife. Everything in the ancient Egyptian culture was meant to serve their highest deities and gods. They created treasures to ensure that their lives would mean something, and many forget to reflect on the purpose of art or an object in general.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant